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Stopping the Clock: An Argument for the End of Age and Trash Discrimination

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Trash and aging go hand in hand. Take for example a pair of shoes. When a person uses a pair of shoes consistently, the soles will begin to wear down and holes begin to form. A person may repair the sole and patch up the holes, but eventually there comes a time when the well-worn shoe is beyond repair and it is time to chuck them in the trash bin. Trash is made up of things that have aged to the point of uselessness; things that have become undesired and worthless. A person can easily tell when an item is no longer of use to them, but controversy ensues when a person attempts to determine when a human being begins to lose their usefulness. Aging is a fact of life, but how a society deals with this fact varies. In today’s American consumer …show more content…

The fact that he is in a class high enough to allow him to choose when and if he wants to deal with garbage means that he is not forced to have a relationship with trash. Calvino is able to escape being labelled as garbage because he chooses to perform the task of taking it out. He is privileged because he is not forced to deal with trash in the way the group of people that Spelman talks about next in the chapter are forced.
The third and final example in Spelman’s chapter, “On taking Out the Trash”, takes us to India. The section begins with a brief explanation of the caste system in India to help the reader better understand the social context in which the group that has the relationship with trash is situated. The Dalit’s, or the ‘Untouchables’ are a group of people that are quite unlike Calvino. They are a group that is born into their relationship with trash and so they cannot free themselves from the stigmatization that comes with trash. A person that is a Dalit is expected to deal with filth and garbage. They are the designated cleaners, and they themselves can never completely cleanse themselves of this designation. Their stigmatization is obvious because they are labelled untouchables. They are equated with the garbage they handle. Even though they may be in actuality more clean or cleanly than people of another caste, the connection between their job and their identity is unbreakable. Spelman makes clear that even “a clean Dalit remains impure” (20). The

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