“Strange Fruit” was originally written as a poem by Abel Meeropol and was later made into a song by Billie Holiday in 1939. The song was written in protest of racism in the United States which at the time included lynching, segregation, and groups that supported racism such as the KKK. When the song first came out in 1939, it was considered one of the most powerful songs at the time. It was so powerful, that the cafe that she performed at came up with rules about her live performances. The rules were: it would be the last song of the night, the waiters would stop working when it came on, the room would be dark with the exception of a single spotlight on Holiday, and there would be no encore no matter how badly the audience wanted one.
“Strange Fruit” is a song written by Abel Meeropol but was recorded by Billie Holiday. Holiday was a jazz musician and song writer in the early 1900’s. Strange Fruit had a context that was relevant in the 1930s. Basically, in the 1930’s, white and black people did not get along or participate in anything together. In fact, black people were known to be inferior to white people. African Americans would be killed, hanged, and burned. Strange Fruit was based around protesting racism, in which African Americans were being traumatized because of the color of their skin. “Blood on the leaves and blood at the root/ Black body swinging in the Southern breeze/” (line 2-3). Although it doesn’t directly state that African
In Mario Puzo 's book The Fortunate Pilgrim, he highlights the struggles of Italian immigrants coming to America through one family. Using the Angeluzzi-Corbo family Puzo is able to show the struggles of living in a new country, giving up old ways, and adapting to new customs. He shows the immigrants struggles the best by using Lucia Santa, the mother and the rock of the Angeluzzi-Corbo family. By using Lucia, Puzo is able to make the reader see her struggle of keeping her family safe from the harshness of the outside world. Lucia is mainly concerned that her children do not lose the Italian ways and that she can continue to provide for her family. While reading the book the reader can see how Lucia struggles keeping all six of her
At some point of a kid’s life, they want to be picky about something. They want to have some control of their little world where adults are constantly telling them what to wear, what to do, and what to eat. Food, for instance, is an easy topic where kids will fight for some independence. Throwing, yelling, crying and even bribing were the essence of a battle at dinner tables. Because some parents would automatically give in to their children’s need, the kids often think they won the battle but technically they didn’t. In the story, “Picky Eater”, Julia Alvarez tells a story of her childhood experience of home meals where her and her sisters were also picky eaters, despite having healthy food served to them. Meals, she said, “at home were battlegrounds. Even if you won the dinner battle, refusing to clean your plate or drink your engrudo, you inevitably lost the war” (Alvarez 145). Battlegrounds at home can occur but it doesn’t have to end up being messy if the parents know how to handle the situation properly.
Technology, the advancement of knowledge and productivity through the application of tools, information, and techniques to create an effortless process, has ultimately lead to the declination of our society and our future. In “A Thing Like Me,” Nicholas Carr addresses the development of technology from the day it was created and how it initiated an immediate impact within the lives of humans leading to an unhealthy dependency. Carr establishes how technology, what was intended to be a tool, has become the “pacifier” of our generation. This “pacifier” causes a loss of freedom, not through the laws of the government, but rather with the values of freedom one holds within themselves. This freedom is the individuality that distinguishes each person from the next, and forms a desire for the development of oneself through the experiences of life and the wisdom that is acquired along the way. Technology has blinded man from this pursuit of self-enhancement and with the advancement of technology occurring daily, there is no resolution. Each day people are confined within themselves and the pieces of technology that will continually limit them in their lives. Freedom is more than just a concept of laws instilled by the government, it is the thought process found within each individual person and their “hunger” to become more. With technology, social media was created and immediately immersed within our lives. The society of today has
His most perfect love in all the world was on that train. So he’d run to the end of the earth if he had to(Pg. 120). Juan Villasenor, one of the two major characters in Rain of Gold, a nonfiction novel by Victor Villasenor, faces many problems throughout the book that have a significant impact on the skullduggery little boy we knew from the beginning to the scrupulous and surreptitious man at the end. In Rain of Gold, it follows the sides of 2 characters, Juan, Lupe, and their families during the time of the Mexican Revolution, as they travel from Mexico to America, and go through many struggles on this voyage. In these obstacles, Juan faces from beginning to end, he learns many things on this journey and meets new people that change his
After realizing that all of the food and water consumed by their family was either piped, shipped, or driven to them in the middle of the desert, novelist Barbra Kingsolver and her family decided to pick up their lives and move from Tucson, Arizona to to her childhood home of tobacco and dairy farms in southern Appalachia. Kingsolver and her family intended to spend the next year living in a more connected way to their food and where it comes from, and this book is the result of that experience. Part journal, part academic inquest, Animal, Vegetable, Miracle, tells the story of their project to live sustainably in a place “where rain falls, crops grow, and drinking water bubbles right up out of the ground” (p. 3). Their year would consist
Immigrating to America is a process in which many people all across the world entrust as their one way ticket to a better life. Whether they do so legally or illegally, coming to the United States ensures better opportunities, economically, politically, and so on, to people who would have otherwise been worse off in their countries of origin. Even so, the common understanding of being “better off” can be considered a misconstrued concept when it comes to living in the states. Many families that choose to immigrate to the U.S. fail to realize the cultural hardships that newcomers tend to face once on American soil. Anything from racial discrimination or bias at work, in neighborhoods, at school, etc., can all be challenges that people encounter when making a move to the U.S. Such challenges are described by Richard Rodriquez in his autobiography Hunger of Memory. In this passage, he explains how cultural differences between Mexican and American ways of life have shaped him into the person that he is today. He also chooses to highlights the problems that he faces growing up in a predominately white neighborhood, while attending a predominantly white institution. Much of his writing consists of the cultural differences and pressures he feels to assimilate to Western culture and how this process, in turn, changes him into the person that some may find to be unethical, but nonetheless, someone he is proud of.
In the music video/song “Strange Fruit”, the phrase strange fruit doesn’t really refer to a fruit that is strange. It actually refers to people being lynched and hanging from trees. More specifically, the term strange fruit applies to the lynching of African Americans. This song was performed by Billie Holiday in 1939 at the Cafe Society in New York. The music video was actually a recorded performance from 1959. The song was written and performed because the purpose of was to raise awareness and fight against African American lynching because during that time, African Americans were being discriminated and abused. Billie Holiday in the music video/song “Strange Fruit” displays logos through context and imagery, pathos through her sorrowful tone and facial expressions, and lastly, ethos because she won many awards during her career in singing, and Strange Fruit is one of them.
Throughout many works of literature, characters are described to go through a rite of passage, developing the plot and solving conflicts. A rite of passage is when a character goes through life changes, realizing his/her flaws and maturing as a person. Walter Lee Younger is a man that goes through many different character changes, which cause conflict amongst the other characters. Once he goes through his rite of passage, he is able to fix his flaws and mature. In Lorraine Hansberry’s play, A Raisin in the Sun, characterization is used to portray that one must experience a rite of passage in order to mature.
In the book “Unbearable lightness: a story of loss and gain”, author Portia De Rossi takes her audience through her life explaining how she dealt with Anorexia and Bulimia while trying to achieve her dreams in the public eye. She takes you into her mind and lets you know her thoughts and goals. She shares what herself and thousands of other people struggle through everyday. She explains how her constant need for perfection almost ruined her life.
In Italo Calvino’s The Baron in the Trees, a boy rebels against his father by climbing up trees, where he spends the rest of his life on, without ever touching the ground again. The philosophical residue is the idea that reason advances the human knowledge, which is a powerful influence to individuals, making people seek for it through books and logic. Accordingly, it is necessary for the improvement of society that it should govern people with justice and reason, not through sovereign authorities.
I am analyzing the form and content of a famous painting created in 1872 called Pollice Verso by Jean-Léon Géronme. I came across this painting about a few years ago when I began to love movies with gladiator fights for example Gladiator Seven, Demetrius and the Gladiator, The Arena, and Spartacus. I decided to look up paintings and I came across this one and made it a portrait above my head board. I argue that this painting is about defeating anyone and or enemy that challenge your authority.
“Bend like the grass, that you do not break.” This quote, said by Nathan, shows that many characters do not fight for what they believe in, but rather, they let it happen, and acquiesce in their difficult situations. Nectar in a Sieve by Markandaya is a story about an Indian family living with demanding situations and trying to obtain food for their children, all while dealing with foreigners and a growing society. Numerous characters in the story accept issues and events that they cannot change. The characters' attitudes towards acceptance and change is to endure it, and let the change occur.
Ronald Reagan once said, “We fought a war on poverty, and poverty won.” I read the book, Dancing in the dark by Morris Dickstein. This book was about the great depression, and the impacts it had on American life. The traditional thought of poverty, people dying of hunger and people lying in the roads, has been erased. America has abolished poverty by the traditional standards but the thought of poverty and what it is has changed. In America we consider poverty to be spending all your money on bills, so you have no money left for food to feed your family. We consider poverty to be just being poor. One-Third of our population makes less than $38,000. This is not enough to be able to be above the poverty line. Anything below this
In “Man Has No Nature,” Jose Ortega argues that man must earn his life metaphysically. Ortega’s strongest argument towards this belief can be seen as the process that one must go through to earn their life. Ortega has the ability to, through only four pages of writing, describe man’s nature and how that seems to effect his choices. In this paper, I will make evident all of Ortega’s evidence that, man must determine what he is and then make him that belief in order to earn his life metaphysically.