Subtle Bias Against Perceived Arab-Americans Job Applicants in Personnel Decision
The terrorist attack of 9/11 is one of the most devastating tragedies in the history of U.S. On one hand, it filled American’s heart with an invariable amount of terror, but at the same time Arab Americans and Muslims were prejudicially challenged and discriminated at economic, social, and educational level. Therefore, this paper will specifically analyze how one’s religious preference significantly impacts on his or her job selection. Up to a certain extent, America is a racially prejudiced country but that is just not limited to Arab American society. It includes Blacks, Italians, and Chinese with the addition of those who in near future will join this melting-pot. The aim of this paper is to analyze the substantive influence of one’s social identity, given shape by racial and religious factors, on his or her candidacy within a professional milieu.
Concerning the issue of prejudice against Arab Americans, few researches have been done. It is surprising seeing as little attention has been paid to this ethno-religious group whose population rate has tremendously increased after 9/11. However, one study by Park, Felix, and Lee (2007) do give us an idea of how prejudice is expressed, implicitly or explicitly, against Muslim people. In their study, they found that discrimination against Arab Muslims is never shown in an explicit way but rather in a subtle way. They used an Implicit Association
Islamophobia, the term that was not very well-known before September 11, 2001, is now known to almost any individual of any age. After September 11th, islamophobia became a part of many Muslims’ daily lives (O’Connor “How 9/11 Changed These Muslim Americans’ Lives Forever.”) Not only did Muslims have trouble going through customs and security at the airports, but they also encountered islamophobia in their daily routine. Since September 11th, terrorist jokes became popular among many non-Muslim Americans who oftentimes did not understand the seriousness and the offensiveness of those jokes. Some found the “Muslim terrorist” stereotype to be somewhat justified and did not consider it to be as insulting as, for example, the representation of Black and Asian Americans in 1920s and 30s cartoons. However, the two are equally abusive and it is horrible to realize that in some ways, the American
Among the minorities, people with an Islamic religious viewpoint are treated differently throughout America. A dark day in United States history,
Arabs, Arab Americans, and Muslims are often stereotyped in movies as sheiks, barbarians, or terrorist. As many Muslim Americans are visibly culturally distinct, it would be of value to explore whether attitudes of non-Muslims toward Muslim Americans resemble attitudes expressed by European non-Muslims toward members of these minority groups.
Following the terror attacks in The Unites States in 2001, there has been an increase in Islamophobia in the Western World. Following 9/11, respondents indicate that levels of implicit or indirect discrimination in The United States rose by 82,6% and experiences of over discrimination by 76,3% (http://jiv.sagepub.com/content/21/3/317.short). A combination of how Arabs and Muslims are portrayed in the media, with the increase of organized terrorist groups and refugees since the Arabic Spring, makes this a big political challenge today. This bibliography is written to get an overview of why Islamophobia has increased and the challenges that comes with the rise of Islamophobia.
What are Arab Americans? An individual can be classified as “Arab” if the person speaks Arabic, practices Islam, and identifies with the traditions of Arabic-speaking peoples. (Aguirre and Turner 276)These individuals are usually subject to negative and differential treatment by others. It is essential to identify the differential treatment of Arab Americans by others in society. The mistreatment of Arabs in the United States can be contributed to many factors; however, there have been certain events that have occurred in the United States, which have increased and enraged these strong emotional feelings in many Americans. Discrimination and stereotypes of a culture or group mainly develops from a lack of understanding. We can become a
Many young Arab Americans were forced to work under hostile circumstances. Reports reveal that Muslims and Arab Americans were traumatized due to the discriminatory behaviors in the workplaces. According to Arab Anti-Discrimination Committee (ADC), over 800 cases of work discriminations were recorded following the year of 9/11(Hussein 2003). The major discriminatory activities included various types of harassment in the workplaces, ineffective job placements and no consideration for promotions. According to Faisal Rabby and William M. Rodgers, “...9/11 and the anti-terrorism measures were associated with a relative
In addition, the post 9/11 stigma has disturbed the American-Muslim mentally. In a brief report conducted by an American Psychologist,"Post 9/11: The Impact of Stigma for Muslim Americans," Saera Khan examines the communities experience. Khan conducted 12 studies on different populations and collected the data through her personal contacts outside the mosques, community centers and organizations. The survey involved 11 questions regarding how Americans view Muslims and Arabs. The data was collected between 2003 and 2006 after the two years of 9/11 incident. At that time there was a high wave of hatred towards Muslims in the American society. The type of questions which were asked were about how people were looking them after 9/11? Many of
They investigated whether the September 11, 2001 terrorists’ attacks had any effect on employment, earnings, and residential mobility of first- and second-generation Arab and Muslim men in the United States. They find that September 11th did not significantly affect employment and hours of work of Arab and Muslim men, but was associated with a 9/11 a decline in their percent wage and weekly earnings, with some evidence that this decline also was temporary. The adverse earnings effects were strongly linked to hate crime incidence. Estimates also suggest that the terrorists’ attacks reduced intrastate migration of Arab and Muslim
America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims
As a country, the United States has propagated an image of a "melting pot" of all human ethnicities. One of the many groups of people who have chosen the United States to be their home is that of the Arab Americans. This ethnicity typically describes those of ancestry from the Middle East, but this group can have a wide range of religious and cultural beliefs from different countries. Often Arab Americans are perceived to all have similar appearances, however phenotypically they can range from "people with blonde hair, blues eyes, or kinky hair and dark skin" (Alimahomed, 2011). The experience of Arab Americans changed drastically after the September 11th attacks on American soil in 2001. This paper attempts to explore the effects
One major social problem that Arab Americans face today, is racism and having been labeled as terrorist. In fact the treatment against Arab Americans is very violent and cruel compared to past decades before. Various reports have inquired that after the 9/11 attack on New York, and other attacks that have happened around the world, people have since then viewed Arab Americans as a different type of people, there are harsh feelings that they don’t belong in the United States, because they are dishonest people, nomads, and users. (The Atlantic, 2016). Although
Islam is a monotheistic religion, centered around the teachings of the Qu’ran and serving Allah (meaning God in Arabic). However, this Abrahamic religion has been harshly discriminated against in the United States for years. Most prominently throughout the last twelve years, post September 11th, 2001. Unfortunately, issues such as socialization through the media, power distribution, religious ignorance, stereotyping and visible differences have contributed to the ill attitudes towards Muslims. This paper will examine how Americans have been socialized in islamophobia within the United States.
According to Steven Salaita, the author of Anit-Arab Racism in the USA, “Anti-Arab racism has existed in the United States since the arrival of the first Arab in North America, but since 9/11 anti-Arab racism is, to use a cliché, America’s elephant in the living room—an enormous elephant, at that” (Salaita 7). Therefore, it is more accurate to think of 9/11 not so much as the beginning of anti-Arab racism, but rather the turning point of Arab and Muslim American engagements with race and racialization. With this said, we will focus briefly on outlining the events the led to and anti-Arab American perception before 9/11 and primarily on the American perception of people from Middle Eastern decent after 9/11.
Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.
A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.