Summary: Vital Questions

In addition, here, as throughout much the poem, Satan continues to hedge the other side of the argument, insisting that he isn't forced to do evil by opposing God, but that "to do ill our sole delight" (160). This belief that he has a choice in the matter is tied up in the misconception that he was, and continues to be, equal to God, as "reason hath equall'd" (248) them.  Quite to the contrary, Milton makes it clear that "the will And high permission of all-ruling Heaven Left him at large to his own dark designs" (211-3).  And it is only Satan's perverted sense of reason that convinces him that "The mind is its own place, and in itself Can make a Heav'n of Hell, a Hell of Heav'n" (254-5).  He believes that his reason and contemplation will help him discover "How overcome this dire Calamity" (189), or failing that, change his will such that it fits his current circumstance.  This is the classic method of the delusional and disenfranchised, holding out hope for change, but at the same time putting forth the belief that the current situation can actually be beneficial.  The sophistry has shown through Satan's speech, as he declares that there is no way for God to beat him, in his mind, when we know he is already defeated.

However, craving independence from God ferociously backfires on Satan when he finds out that even after leaving hell, he cannot escape it, “which way [he] [flies] is Hell, [he] [himself] is Hell,” (IV, 75). Satan finds his way to revolt against and separate from God to overrule Heaven and become king, instead however, he takes on the role of the representation of all evil which is evidently seen in his interactions with Eve.

In (Revelation 12:3) Satan appeared as a 7 headed dragon that had a crown on every head. He became so jealous and full of pride that he threw a rebellion against God. Isaiah 14 says “ I will raise my throne above the stars of God.” (Isaiah 14 12-15 NIV). A war broke out in Heaven, Michael and his angles fought Satan (Revelation 12:7). This next verse proves that Satan is truly evil, It says “Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.” (Revelation 12:4 NIV) That clearly shows that he wants nothing good for us and wants to destroy us. Hell was originally for Satan only, but in Genesis God gave us the choice to live in eternally in heaven or go to hell. The

“O Hell!” Satan’s opening exclamation of frustration immediately alerts readers to Satan’s state of mind. As Satan gazes on Adam and Eve, he is struck by their blissful state, which sends him into a spiral of confusion as he slightly reconsiders his plan to destroy them. To himself, Satan addresses the pair; he begins regretful and with pity for Adam and Eve. He later shifts in tone to vengeful, envious, and angry. Further exemplifying Satan’s contrasting attitudes, Milton uses antonymous words of emotion throughout the passage. By the end of passage, Milton solidifies Satan’s hardening of heart and ends the struggle that has been festering inside Satan since his first act of rebellion against God. Milton successfully uses both the shift in tone and the emotional diction to reveal Satan’s stormy internal conflict.

In Kurt Lewin’s formula:  B = f(P,E), P stands for ___ and E stands for ___.

Satan's pride further constrains him. Because he is able to prove his freedom via dissent, and because he has ignored the fact that his free will comes from God, Satan thinks (or at least tells the angels before his own fall) that all heavenly beings including God are "Equally free" (5.792). Focused on his own freedom, Satan cannot understand that God has even more freedom than he. When confronted with the hegemonic power of the Son, then, Satan believes that "new Laws" have been imposed, that God has changed the rules (5.679-80). But this is not a new constraint; it is merely a new formulation of the Godhead.

Satan is still trying to destroy Our Father by trying to destroy Christ Your Lord. The teaching of this communication is that when Satan persecuted Christians through Saul, and when he persecutes Christians today, even though it is usually through other human beings, he was and is actually persecuting Christ Your Lord. Satan understands the compassion Christ Your Lord has for His Family and thus is involved in the lives of His Children. Based upon this, Satan still has hope, though it is a false hope, that he somehow can destroy Christ Your Lord by destroying the Children of His

Satan again reverses roles, portraying himself as good and God as evil. Many people fall for this lie. For example, many see Satan as noble liberator in the garden of Eden but judge God as a stingy jailer – instead of seeing God as providing an idyllic environment, while selfish man just had to have one more tree despite the abundant orchards! Man, imitating Satan, said "I will be like God" and rebelled against his benevolent Creator – a Creator Who in turn humbly took the form of a man to be crucified for the willful sins of His own creation so that a way of redemption could be open to all by simply trusting the Rescuer. To regard someone as 'evil' that dies on your behalf is the height of deception.

Despite the all-powerfulness of God, Satan still addresses himself powerful and does not see his defeat. This can be seen where Satan declares, “…Divided empire with heaven’s king I hold, / By thee, and more than half perhaps will reign; / As man ere long, and this new world shall know.” (Paradise Lost 4: 111-113). This proves that Satan still feels ambition and power. He becomes aware of his wrongdoings, but continues to be determined with his rebellion against God. This shows that he an increase in awareness. Although Satan chooses to continue his rebellion and attack God’s creations on Earth - Adam and Eve - he does understand that it is immoral. It is here where Satan recognizes that his actions were indeed flawed. This tragic trait

First, to prove that Satan must be something more than a mere “favored” angel, some kind of divine being, let us consider Adam’s longing for a companion (as I think the concept here holds basis): he reasons with God as to why it is appropriate for him to have an equality alongside, and of course, God, “not displeased,” grants Adam’s request, that is to become, Eve. Now imagine God in the shoes of Adam, that is

Satan's rebellion is just out of pure evil. All satan wants to do is disrupt and hurt. Satan knows that God is his father, and that god loves him. Why does satan just leave and not care about god? It's all apart of god's plan;

<br>There are other speeches of war in the epic that arouse the reader. One of the most significant is after Satan has made a meeting in the new Capitol of Hell, Pandemonium. "To have built Heaven high towers; Nor did he scape \ By all his engines but was headlong sent \ With industrious crew to build in Hell" (Milton 55). Following the rapid building, all the fallen angels gather for their meeting asking shall it be war or peace. "Their rising all at one was as the sound \ Of thunder heard remote. Towards him they bend \ With awful reverence prone, and as a god" (Milton 79). When his followers cheer Satan on, the reader notices how much he likes the attention. This is another sign of how Milton shows the significant role that Satan's pride plays in his decisions. In many different encounters Satan lets his pride interfere with his actions. In doing this, Satan begins to worry only about himself and the opinions his followers hold of him. Satan continues with the speech saying, "Should we again provoke \ Our Stronger, some worse way his wrath may find

Satan has a relationship with his “evil” followers much like a king to his noble subjects (or God to his followers). This is especially evident in lines 436-459, when Satan appears like a commoner until he ascends his throne and is suddenly clad in glory. The hundreds of thousands of demons are all condensed around the capital of Hell, waiting with bated breath for “their great adventurer from the search / of foreign worlds,” “whom they wished beheld, /

Satan comes to man with his temptations as an angel of light, as he came to Christ. He has been working to bring man into a condition of physical and moral weakness, that he may overcome him with his temptations, and then triumph over his ruin. ...He well knows that it is impossible for man to discharge his obligations to God and to his fellow-men, while he impairs the faculties God has given him. The brain is the capital of the body... pg. 236

“But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?” Society is filled with morally wrong, wicked, evil people with and without conscious. Humans in this cold world will watch someone be killed or robbed and pretend as if they didn’t see a thing either because they are that cold hearted or because an immoral evil person has instilled fear in them.