T. R. Reid Case Analysis

Tommy Ray James, the defendant, was stopped by an officer while driving and after failing to provide insurance the defendant admitted to drinking alcohol and open containers inside the vehicle and then the defendant was then placed under arrest, put in handcuffs, and advised of his rights State v. James, 301 Kan. 898, 1 (2015). The officer then searched the defendant’s vehicle for evidence of open alcohol containers and found what was later determined to be marijuana 301 Kan. at 1. The defendant denied the marijuana being his and said it could be his brother’s 301 Kan. at 1. The defendant however, said he did not know his brother’s phone number 301 Kan. at 1. After stating he did not know his brother’s phone number Tommy offered

For the most part, traditional cultural values and constructions are strongly honored among the people of Little Tokyo and those living in Japan. For example, many of the people I spoke to maintained monogamous relationships and grew up in homes where it was highly valued. Moreover, divorce is uncommon for these relationships, unlike here in America where divorce rates are exceptionally high. It likely has something to do with the way the Japanese people present themselves out in the public sphere. The store owner told me the Japanese are very mindful of appearances, and how people would think of you because of it. Certain things like divorce may in turn cause

On the grand scale, most people have morals. They come from religion, or how they were raised, however; often times those are formed later in life. Confucius argues, if you have set morals and an honorable way to live as early as possible, you will be able to die without regrets. If more people did this the world would be a kinder place.

The novel Confucius Lives Next Door: What Living in the East Teaches Us About Living in the West, the author T. R. Reid recounts him and his families experience of their time living in Tokyo, Japan. Reid originally moved to Tokyo to write for the Washington Post, however, shortly after moving there he fell in love with the social miracles that the Japanese culture possessed. When Reid first brought up the idea of moving to Tokyo in the mid-1980s to his family, they immediately shut him down, this was during the period when Americans thought that the Japanese were going to bomb the United States and possibly take over the country, however, after some convincing the Reid, his wife and

Availability and understanding of available information by an individual was taken as a very important treasure. The issues that Confucius taught to be followed were not entirely scientific learning but rather the study of the consecrated contents and the tenets of good worth and propriety (Oliver, 1985). An additional element which he held high was the control of proper example. The heroes, heroines and great people that existed were greatly exemplified by Confucius. Confucius did this by persisting on the scrutiny of the conservative models. Many of his well recorded aphorisms are tributes of his considered men of high caliber. Confucius trained his supporters the significance of constantly welcoming the rectification of personal liabilities. To further assist in the creation of an upright moral fiber, he cherished a particular amount of strength of will. He acknowledged the threat, particularly in the youthful, of falling into unwanted behavior, so he persisted on eradicating the push for uncalled for reassurances (Ferguson, 1972).

Both St. Augustine’s Confessions and Confucius’s Analects are influential teachings that have a vast influence on people around the world in the ancient time and currently. Both doctrines discuss ethical values of society back during the time they were written and leads us to find some similarities between the two. There are substantial distinctions between Confucius and St. Augustine’s experiences and beliefs since they are living in different environments and time periods. Their insightful differences are the influences that contributed to mold the distinct philosophies and traditions between the West and the East today. I

In addition, Li refers Confucius' rules of propriety which has shape much of family values. In Confucianism, propriety is defined as the quality of being proper, of conforming to contemporary uses and customs. These rules practically extend to every aspect of ancient Chinese lives. There are expectations of proper conduct inherent not just in personal familial affairs but in their dealings with humanity as a whole. The same expectations that they have in their families are, in fact, present in practically all institutions and organizations. Li also mentions Confucius' conception of the "man of humanity" simply as an extension of his thoughts regarding propriety. The man of humanity varies in his behavior according to the

Reading Questions 1. What, according to Lau, is the most fundamental message of Confucius? What Confucius taught that set him apart from teachings of the past and even of the future, was that living a life with moral conviction was to be done for the sake of the morals themselves. This is to say that rewards for ones morality in the afterlife was, according to Confucius, not to be sought after. He said that the, “burden is heavy and the road is long.” The good you do in this life is meant for this life only and is crucial to demonstrate.

They have various sizes of body as such, as same to us, in America. Japanese's houses have different two types is Western and Japanese. Most Japanese's house have flat roofs, walls are thin (about 10 cm, and it would be easy to destroy them with kicks or small the hammer. Also, there is a reason to have thinning of the walls because of earthquakes and giving a feel that is a paper of the house), wooden floors, window and door are use open by sliding. They don't have as such like cellars or basements (because it is prohibited by laws). Also, They don't have a attic or loft, but if you lived in big the house, then will have that kind of the rooms. When Japanese eat in dinner room/living room, they tend to sit on the cushion on the floor and have a low table. Sometimes they have a dishwasher or tumble dryer in the house, but it is rare. The bathroom is very small because it has a limited between shower/bath space. The Japanese style toilets are totally different from here, in American. It would be challenging to other the country.

The paper discusses both the Confucian moral theory and virtue logic in broader perspectives. The Confucianism looks at moral thoughts as a broad aspect of morality in our society. This is the reason why Xinzhong Yao argues in his book that morality can only start with individuals. The author outlines Ren as one of the primary moral principles which help the individuals for self-establish thus also establish others. The Confucians hold a strong belief that morality is constant for everyone and that it is not one of the things a person can choose to do or not do. One of the founders of Confucianism is Mencius that poses some questions with regards to morality. He argues that everyone who is morally upright has ever experienced a force of

However, this concept only teaches the people to avoid punishment. On the contrary, Confucianism believes that for a person to be ethical, he has to learn self-cultivation by means of study and practice of auspicious behavior. Ethics were taught beforehand so no one is bound to commit it, allowing the people to profoundly discriminate moral and immoral behavior. Lastly, Confucianism has a more equitable government system than Legalism. People live to serve the government and will only do so if such behavior will satisfy their self-interest, according to Legalism.

The Analects of Confucius starts by describing the conversation among the master and its apprentices. Book 12, described how Confusions explains the importance of the art of good leadership and importance of considering the welfare of others during the creation of government. Confusions asserts that the construction of quality government depends on the creation state affairs, laws, rules and regulations governed by a leader that is capable of listening to its community. Similarly, Confucius also described the immense responsibility that a leader has, especially by setting the example of rectitude, equality and justice when serving or representing others. (Prime, minister). For instance, according to Shafritz, and Hyde (2017), “When a prince’s personal conduct is correct, his government is effective without issuing of orders. If his persona conduct is not correct he may issue orders, but will not be followed” (p. 21). By asserting this, Confucius tries to represent the idea of the importance of constructing a government with capable and skilled leaders that can be able to set the example of rectitude in order to form a positive relationship with its community. Furthermore, in book 12, it describes the significance of developing a good communication and relationship between leaders and servers. Leaders must be able to select officers that are willing to be humble, listen to the community and enforce the will of the state. Confucius instructed its apprentices to select

Confucian Ethics has a big role in the government as well as in the economy of different crucial stages of development of Confucianism such as the Agrarian Economy, Neo- Confucians in the commercialized economy, Reformist Confucian’s economy and Modern Confucians in the global economy. By this study it proved that the morals and ethics of Confucius should be applied in a macro level than in a micro level wherein the relevance of Confucian Business Ethics and economy are applied by the previous leaders with different perspectives and result of their term. “Confucian Business Ethics and the Economy” by Joanna Kit- Chun wants to address the connection between the Confucian Business Ethics and the economy in several crucial stages of development

I would likely agree with Confucius in the sense that I strongly believe virtues to be the most important thing to withhold. Socrates asserts that being just, will not always win. Though Confucius acknowledges that the aim is not to

With every great country and society rises a philosophy that guides and teaches the people to live a certain lifestyle. In 500 BC, Confucius, a remarkable Chinese thinker, and philosopher, greatly impacted the society he lived in. His teachings spread to thousands of students to learn about self-cultivation and human improvement. Correspondingly, Confucius philosophy on family, filiality, and education influenced the way society is run. For instance, the concept of filial piety deals with the relationship between the young and the old. Showing respect to parents and ancestors is an exceedingly crucial component of this philosophy. In spite of all the magnificent disciplines taught by Confucius, filiality, family, and education are just a portion of what truly exemplifies a philosophy that can changed the world.