Tecmessa And Ajax

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

The Egyptians also worried very much about the after life and made many preparations before the afterlife. There graves were very important to them, and they also did much to keep them from decaying after they passed. That is why they had the idea of mummification to allow them to not decay long after they passed. We also pay a lot of money to allow us to keep from decaying on our burials and the coffins.

Ancient Egypt and Ancient Greece both believed in life after death, though the process in which they follow that belief differ greatly. The Greeks believed that at the moment of death the spirit leaves the body in the form of a little gust of wind or a puff of breath. The Greeks believed in proper burial rights that were performed in three parts, and the relatives mostly women are the ones that conduct these rituals for the deceased. Much like the modern world these rituals consist of the first step; laying out the body to be dressed, the second funeral procession, and the third step was the cremation of the body. Unlike the Greeks the Egyptians developed a process in which they prepared and preserved the dead for the afterlife, known as mummification. This process is believed to have been the purpose of the Egyptians famous pyramids, believed to be the stairs that would lead the Pharaohs to their kingdom in the afterlife. Artifacts are buried in their tombs such as gold, wine, and sculptures to accompany the dead in life after death.

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

Regardless of social strata, death and the afterlife were almost always valued by the living in ancient Egypt. The afterlife was birthed and designed for great societal rulers but eventually trickled down and was adopted by other levels of society (Murnane in Obayashi, 1992, p. 42). Death was interpreted as “new life in another state” by ancient Egypt, and the ultimate goal of immortality could be attained if specific burial arrangements were made for the dead. This was to avoid a final death of the soul known as the “second death,” and measures such as burial with food, drink, and personal possessions, were taken to aid the soul on its journey into immortality (Murnane in Obayashi, 1992, p. 36).

The tombs had two main functions. The first function was a place that provided an eternal resting place in which the body could lay protected from thieves and scavengers. The second function of the tomb was a place where cults and ritual acts could be performed to ensure eternal life (Taylor, 2001:136). The body of the person was buried along with their belongings in the tomb to ensure the individual had all the proper materials needed for the afterlife. The Egyptians usually did this because “Tombs were constructed to mirror aspects of the afterlife” (Olson, 2009). These tombs were not only a place where bodies of a deceased lay; it was also a place where rituals would take place. One ritual that was done on the bodies was the ‘Opening of the Mouth’. This was a burial ritual that “accompanied the placement of funerary goods in a tomb- and was a necessary step in the deceased’s rebirth” (Olson, 2009). One very important service that had to be done was the mummification process in which the removal of organs

In the Greek polis, the dead can be either cremated or buried. People also put coins on the deceased’s eyes so when traveling to the house of the dead, there is an offering with the body. In the Islamic culture, people bury the dead for people believe that the body is going to be needed later in life for when resurrection is possible. The Islamic people get buried in public cemeteries so family members can go visit and bring them offerings like food for example. The casket shown above is a fusion between Greek and Islamic culture since it holds the buried body and it has the coins placed in the side of the casket. There is also geometric patterns on it, which is shown in both Greek and Islamic culture, and is explained more in the objects of

In ancient Egypt, food offerings were made to the dead. In ancient Greece, pictures of feasts and their favorite things along with food were offered. The overall funeral between the two cultures was very similar in the way things were conducted, however grievers were different. In ancient Greece, people wore black robes and women cut their cheeks and hair to show their grief. In ancient Egypt, people showed their grief through the floral collars they wore . While the beliefs of the afterlife and funerals don’t differ tremendously between the two places, the way they handled the actual body did. In ancient Greece, they buried the dead so the dead who had good hearts would be ensured to make it to the good parts of the afterlife. In ancient Egypt, they used their advanced technologies to preserve bodies through mummification, so the dead could come out of the dead to accept offerings and essentially live forever. Sometimes, afterlife religious practices involved sacrifices which were found in different parts of life leading to the next idea.

Even though they believed in an afterlife, the thought of it was not pleasant. The people of Mesopotamia lived very difficult lives and when one was deceased it was more of a reminder of how hard life was. “Likewise, the dead could rise up and torment the living if not given a proper burial, so the bodies of enemies were buried in a manner such as to prevent this from happening.” (4) Unlike where we burry the deceased today, some of the Mesopotamian children were found buried in various places such as under the floors in houses and even in cooking

Higgins, Joseph, and Chuck Bergman. "Evidence of the Afterlife." Death, Burial, and the Afterlife in Greece and Rome -. Web. 5 Nov. 2014. <http://www.netplaces.com/evidence-of-the-afterlife/afterlife-beliefs-in-ancient-and-modern-cultures/death-burial-and-the-afterlife-in-greece-and-rome.htm>.

During all parts of the existence of Rome, burials and funerals were extremely important, even more so than weddings. The Romans believed that without a proper burial, a spirit would cause unhappiness for those living. While rites varied throughout different periods, traditions remained vastly, and always had the same importance.

Both Etruscan and Roman tomb sculpture function to memorialize the departed allowing them to move on from the world of the living and seeks to comfort those who have lost the ones they love. The two societies have differing practices in regards to death and therefore sculptures concerning the subject are somewhat different with a few identifiable similarities. While both societies seek to comfort the living and commemorate the dead this is achieved through different approaches. The Etruscan Sarcophagus with reclining couple from Cerveteri, Italy and the Mummy of Artemidorus from Roman Egypt are two examples of contrasting representations of the dead. When analyzing tomb sculpture one of the main questions is whether the work adapts a retrospective approach (presentation of the deceased as they were in life) or a prospective one (the viewpoint of looking forward to life beyond the grave). While the Etruscan sarcophagus gives a more retrospective memorialization through the depiction of the couple in a state of regularity the Roman Mummy of Artemidorus presents a more prospective approach concerning the deceased through the emphasis of funerary practices.

For a play titled Ajax, the exposition serves as a curious contrast to the rest of the story. By introducing the tragedy in media res with Athena and Odysseus, Sophocles skips past the fuss of the armor debacle and instead delves straight into the aftermath of the event. Athena, who knows of Ajax’s deadly intentions, chooses to redirect his violence towards the innocent livestock. Seeing that this act was Ajax’s definitive moment, not including it in the play raises the question, what role does Athena play in setting the course of the story? It is generally thought Athena is callous and cruel and that she is punishing Ajax for his attempt upon the chieftains, but there is hardly anything in the play to justify such assumptions. I will argue Athena’s spell over Ajax is an act of salvation rather than an act of punishment and through this intervention Ajax attains honor after death with his proper burial. This not only provides insight into Athena’s behavior but also brings the play to a full circle with the reintegration of Odysseus as an instrument of Athena’s intentions.

The importance of burial plays a great part during the time period of The Ancient Romans as they had a strong emotional attachment to the ceremonial burial of the deceased and considered it such an honourable achievement to partake in such a religious ritual such as the funeral and burial. The Romans also wanted to demonstrate iusta facere towards the dead - the great deal of respect they had as well as the rights they had as the departed.

Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all