The Book Of Esther

Running a successful empire is not easy thing to do; Persian kings faced many problems such as advisors abusing their power and social issues. Advisors of Persian kings had a great deal of influence on the kings and were trusted with power over the empire. These attributes that came with the job of being an advisor to a Persian king created an opportunity for corrupt advisors to do as they saw fit; right or wrong. In the Book of Esther one of king Achashvairosh’s advisors Haman took advantage of his power and influence over the king to authorize the eradication of all the Jews in the empire and pillage of their property. The reason that this came about is that “All of the king’s servants in the king’s court would kneel and bow in religious worship to Haman, because the king had commanded it, but Mordechai would neither bow nor kneel.” (Five Years Later, 2)

Also seen in the Old Testament, Esther parallels Joseph by assimilating from being a passive commoner to a queen, the highest royal position for a woman. Her life entirely changes when she marries King Ahasuerus

The purpose of the book of Esther defined is thus, it is to provide a historical motive for the commencement and perpetual celebration or observation of the Feast of Purim. It was also used to exhort the Jewish populace to put their trust on providence or God for their welfare. According to Lasor, Hubbard and Bush; “Purim is a boisterous celebration full of merriment and high spirits, in which the ordinary conventions of decorum and deportment are suspended and a spirit of satire and fun is given full sway.” The major theme of Esther is of the traps laid returning to the one who plotted and started it. This the author does by constantly reminding the audiences of the ongoing conflict between Israel and their enemies [Haman an Amalekite? an old enemy of the Jews from the time of Exodus] (Esther 2:5, 3:1-6, 9:5-10). The unknown author juxtaposes Haman with Mordecai. The whole of Esther is narrated or portrayed through these two characters with their own struggles. Haman the antagonist of the text sought to exterminate the Jews in the Persian Empire. Mordecai and Esther sought to preserve their people from their impending doom. When Esther presents herself unrequested into the presence of the King risking her life in the process, she is portrayed as trusting in something greater to preserve her. The celebratory theme that underlines

In the fantasy world found within the story of Beowulf; Hrothgar, the wise king of the Danes, offers Beowulf some important lessons of leadership. Hrothgar, recognizing Beowulf’s nobility and strength, talks to him about how he should act to be a good ruler when he becomes king. The characteristics of good leadership that Hrothgar mentions still hold true today, through people like politicians, and business executives. Hrothgar’s sermon not only provides an insight into what leaders like these should do, it aims to bring to light what leaders should not do.

When I think about leadership, Matthew 26:36-45 always comes to my mind. In this passage, Jesus unpacked the roles and responsibilities of a true leader. A true leader leads by sample without looking back. The scripture states, “…My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.” Going a little further, he fell with his face to the ground and prayed…. Then he returned to his disciples and found them sleeping.

Jewish history and its overall themes are expressed through The Book of Esther, which is in The Holy Bible. This sacred text takes place in 486 BC, when King Xerxes I ruled Persia. This story is an historical interpretation of the life of Queen Esther along with the lives of the Jewish people. Even though The Book of Esther is only ten chapters, it contains many rich themes. Also, the characters exercise many different traits such as: fortitude, empathy, and divine providence. The Book of Esther explores many themes, such as faith, manipulation, and courage in order to show the Jews, who are living in exile, that it is possible to gain success in the country of one’s exile without showing one’s true identity.

Thesis: In my examination to identify leaders that characterized the attributes that represent pioneering, energizing, deliberate, resolute, commanding, affirming, and inclusive dimensions of leadership, I have chosen Nefertiti, Cleopatra VII, and Hatshepsut of Egypt.

Esther was an orphan who was raised by her cousin Mordecai (Leath, 2010). There came a time that she would go from orphan to queen. Esther lived in Persia, where King Ahasuerus ruled. A day arrived that Queen Vashti refused to obey King Ahasuerus and was soon replaced by Esther (Leath, 2010). During this time, the King held ultimate power and everyone was subject to the king’s authority. Consequently, Queen Vashti displayed disobedience by not obeying the King and was punished by being removed as queen (Leath, 2010). However, the removal of Queen Vashti paved the way for Esther and she was purposefully placed in position as queen. This seized

“At times of change or dealing with uncertainty or in a crisis-- that is when the best leader will shine” (Ellis, 2016). A leader who can work effectively in a complicated, unpredictable situation is a competent leader and he tirelessly works to improve his capabilities (Ledlow & Coppola, 2010). All great leaders are known for communicating effectively what they want to achieve. They are visionaries who have the ability to lead others toward a shared goal (Gibson & Weber, 2015).

The motivation of the Book of Esther is to prove to Jews living in prison that it is possible to gain success in the country of one’s imprisonment without giving up one’s character as a Jew. In this, the Book of Esther is very similar to books in the bible such as Daniel or actually to the historical character Nehemiah. The Book of Esther is unique in two important higher opinions. First, “the protagonist of the book, and the one with who the viewers should identify, is the woman.”(jwa.org). this selection of a women hero serves an important attribute in the story. Women were, in the world of the Persian culture, essentially defenseless members of society. Even if they resided to the governing culture. They could not simply reach out and gain power, as a man could. Whatever power they could get was gained through the manipulation of the community holders of power. In this perception the imprisoned Jew could identify with the woman. He or she was pretty much powerless, and power could be gained only through one’s wits and talents. As the undertaking of Esther demonstrates, this can definitely be done. By using her beauty, charm, and intelligence, and by taking one risk, Esther saves the Jewish people, brings downfall on her enemy, and raises Mordecai to the highest position in the palace. Esther becomes the mold for the Jewish women living in exile.

Leadership is something that people are born with. It is an inherent charm and it doesn’t hide even if you want to hide it. There is a leader amongst us and he or she is the one that leads other people to great things by inspiring and motivating people to do good deeds. Leadership has been described as “a process of social influence in which one person can enlist the aid and support of others in the accomplishment of a common task”. This way a leader can decide what work goes in and goes out. Good leaders in history have left a mark in walks of life. But great leaders, they’re different. Great leaders have the ability to make each and every individual re-think their life decisions and choices by

Leadership is a position held by someone who takes control and directs a group in order to accomplish the goals within an organization. Adapting to the demands of each situation to meet the requirements and challenges of the people within the organization can have positive or negative results for a leader. The book of Esther reveals a few different people who demonstrate leadership. Throughout the story King Ahasuerus, Haman, Mordecai, and Esther show their leadership styles and how it affects the people.

There are no claims and very few theories of who wrote the book of Esther. There are theories that point to Esther’s cousin, Mordecai. “Josephus, the Jewish historian, and Clement of

In order for a leader to be a leader he/she must begin with the assumption that you are the one who matters most. As a leader you have to possess that level of confidence in yourself that you are capable of leading yourself “before you can lead others”. And when you develop this belief then you are better able of affirmative influence “on others”.

Many times in the books of Esther chapter four, Mordechai and Esther demonstrate levels of power relationship; power differs across affinity domains, the decision process of power, the interdependence reflection of power and resisting influence. The domain power structure developed between Mordechai and Esther was affectionately strong because of the relationship between them as cousins and an adoption as a daughter. For example, according to Esther chapter two verse seven, Mordechai brought up Esther – the daughter of his uncle, whose parents passed away. For that reason, Mordechai affectionately cares and love his uncle’s daughter as his daughter, that builds trust, and commitment, between them. Both Mordechai and Esther used passionate language to convey their decision process. Example; "Mordecai command to answer Esther, think not with thyself that you shall escape in the king's house, more than all the Jews." That made Esther in deciding to fast with her servants before presenting herself before the king as well as interceding and sacrificing herself for the Jews (Esther 4:13). It is evident that Haman expected widespread public participation in his plan to exterminate the Jews. Then, Esther called for a corporate and comprehensive, fast, thoroughly praying for God’s intervention "so she will go to the king, which is not in agreement with the law: and if she perishes, she perishes." (Esther 4:16) Though, Esther knew that going into the presence of the King without