The Death Penalty Contradicts Jesus' Teaching Essay

Firstly, the risk of executing an innocent is a frightening fact. Wrongful execution is a miscarriage of justice. To execute an innocent person is reprehensible; a risk that should not be taken. What did these innocents get out of their life? They have a right to live. Secondly, there is a better alternative to capital punishment: life without parole. Capital punishment is usually quick. Citizens that commit such serious crimes should realize

In The Execution of God, Baptist pastor, theologian, and activist Jeff Hood provides a deeply personal reflection on the death penalty. He recounts the pervasive acceptance (and even glorification) of capital punishment during his fundamentalist Christian upbringing: Throughout

A. Attention Getter: Thou shall not kill, only one of the ten commandments that some individuals unfortunately can not seem to uphold. What would the world look like if we did not have an “eye for an eye” mentality? The debate about whether or not capital punishment is ethical or immoral is significant because our country is spending unnecessary amounts on death penalty executions, in which citizens do not know enough about the subject matter to disagree or protest its use. While tax payers are paying for this procedure, the death penalty poses many moral insurrections.

In today’s society, where human rights and human life are supposed to be valued, “responding to one killing with another killing” is not an effective way to deal with the situation (source F). The kind of mentality and consequences capital punishment promotes, provides only revenge, and not justice. This compensation is not beneficial to anyone, because it makes the victim as cruel as the criminal and originates from violence. The Christian Doctrine does not support the capital punishment, and “with other forms of punishment available, the USCCB argues, capital punishment is not an effective cure for society’s greatest ills and crimes” (source E). This type of punishment has no place in modern society, because we are not barbarians, and have less cruel ways of dealing with criminals.

Even during the Early church, when death was much more common, some Catholics fought against the death penalty; one such example the Athenagoras of Athens written in 133 A.D claims “we cannot endure even to see a man put to death, though justly. . . . We, deeming that to see a man put to death is much the same as killing him, have abjured such spectacles. How, then, when we do not even look on, lest we should contract guilt and pollution, can we put a man to death?.” However, many Catholic leaders have supported the death penalty, St. Thomas Aquinas himself stated “The death penalty was not merely permitted by God: for certain crimes it was required by God.” Nevertheless, over the years the Church has become more and more uncompromising in its beliefs against the Death Penalty. Starting with Pope John Paul II a Catholic Pope who served from the late 70’s to early 2000’s creating the Evangelium Vitae which asserts ¨that [the state] ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words, when it would not be possible otherwise to defend society. Today however, as a result of steady improvements in the organization of the penal system, such cases are very rare, if not practically non-existent.¨ In this doctrine, Pope John Paul II clearly and definitively makes the Catholic Church’s negative response

Is capital punishment justice? Capital punishment, also known as the death penalty, remains to be one of the most hotly debated issues in the justice system. This subject contains large gray areas concerning many aspects of what is we consider modern justice. Many wonder if such a punishment should be allowed in our modern society. The argument of this paper is to convince others that capital punishment and all that it entails is a practical and just form of delivering justice, providing both secular and religious explanations as to why the death penalty is just.

The death penalty has been a heated topic of debate for many of years. Some people believe that the death penalty is unconstitutional in that it is cruel and unusual punishment. Many people also think that the states do not have the authority to take a life. They think that it is god’s responsibility to judge life and death not mans. So they look at the death penalty from a religious view point. Items that this commission will consider in evaluating the humanity and constitutionality of the death penalty, are is lethal injection a humane way to put an offender to death. We will also consider the constitution to ensure the state follows the constitution. Further, consideration will be given to if the state ensuring that all death

Capital punishment’s application must be limited since the death penalty directly contradicts the Christian doctrine and beliefs that emphasize an innate, God-given right to life. By “creat[ing] man in His image”

Religion plays a big role in some people 's lives and can influence their opinion on capital punishment. In the U.S. the two largest religions are Christianity and Judaism, within both of those religions some people are for capital punishment and some are against capital punishment. Several christian groups in the late 1970s formalized their religious and moral reasons against the imposition of the death penalty. “Among them was, capital punishment: violated the command by Jesus to employ the ethic of love, perpetuated the evil of retaliation, ignored the guilt that the society may have had in the causation of the crime, and prevented the possibility of any kind of rehabilitation of the criminal” (Flamehorse).

Although our nation has gotten away from it in recent years, we were founded by those who had strong religious beliefs. On this note there are several passages in the bible that speak of letting the punishment fit the crime, hence making the victim whole again. Take, for example, Leviticus 24:19-23. This passage implicitly reads as follows: “19Anyone who maims another shall suffer the same injury in return: 20fracture for fracture, eye for eye, tooth for tooth; the injury inflicted is the injury to be suffered. 21One who kills an animal shall make restitution for it; but one who kills a human being shall be put to death.” The principle here is making the victim whole. We must remember that when the circumstances warrant capital punishment the details of the crime are usually tremendously heinous. That being said sometimes capital punishment is the only fair and equitable punishment.

Various religions also have varied responses to capital punishment. Even a particular denomination or religious group may not have a unified stand regarding capital punishment. Religious sentiments do play a significant part in the views of people regarding capital punishment. The Bible is replete with various passages that may seem to support or condemn capital punishment. The Old Testament, particularly, is based upon a morality of “teeth against teeth” and “life for life.” The books of laws of the Old Testament actually prescribe stoning to death the persons who commit serious crimes against God and against the community. A number of biblical scholars have considered the part of the Ten Commandments that say “You shall not kill” as a prohibition against individual cases of murder (The Ryrie Study Bible, Exodus 20:13). In the first place, the Christian faith believes that humans are created in the image of God. As such, a serious crime against another person is also a crime against God. In the Old Testament, premeditated murder was sufficient reason for the death penalty (Numbers 35:31, 33). Moreover, in Genesis 9:6, it can be read that “whoever sheds the blood of man, by man shall his blood be shed”. St. Thomas Aquinas also published his thoughts regarding capital

has the power to give and take away life as he chooses.  All men are to preserve

The death penalty has been present, in one way or another, for virtually as long as human civilization has existed. The reasons why are apparent; it is intrinsically logical to human beings that a person who takes the life of another should also be killed. This philosophy is exemplified in the famous Biblical passage, "An eye for an eye, and a tooth for a tooth." However, in light of recent research into ethics, criminology and the justice system, the time has come for us to re-examine our ageless paradigm of revenge.

(Death Row on Trial 2001: video) Religiously, the death penalty can also be morally justified because the Bible states “an eye for an eye” (Exodus 21:23-27) which can be interpreted as a life for a life.

Capital Punishment or commonly called as Death Penalty is used in several countries today and in comes from ancient times which was used to penalize many grave offenses. On religious sentiments one considers then Bible advocates for death punishment to those who do unjust with other individuals. However death penalty has caught eye of many human activists and government organizations and has called for a long time debate whether death penalty is ethical or not and has made it one of the most debated issues. More than sixty percent countries in the world have provision of death punishment. However, question of killing someone probably innocent still arises also life and death are in hands of god