The Evil Natures Of Grendel And The Dragon In Beowulf

In the Epic Poems Beowulf, by an anonymous Anglo-Saxon poet, and Grendel written by John Gardner, Grendel, regardless of what he does, has been seen as unsafe to man. Grendel, perceived as treacherous, is just misunderstood and an outcast to society. The back story of Grendel is crucial to the reader’s understanding of Grendel becoming a monster. Grendel’s life experiences of his environment, men and meeting a dragon contribute to the drastic change.

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

Everyone has a motivation behind their actions. Motivation can be affected by emotion or willpower. Many people get their motivation from what they want to accomplish. There is reasons for motivation behind actions in books, poems, and in everyday life. In the epic Beowulf, Grendel, Grendel’s mother, and the dragon all have a broad variety of motivations for what they do.

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

Even though the hero’s in these stories are very interesting their tales would not be as rewarding if they did not have to face many adversities on the way. Some of the monsters in these stories like Grendel, Grendel’s mother, and the dragon from Beowulf, while the Odyssey has many monsters but some if the main ones are Cyclops, the suitors, and Poseidon. The culture in Beowulf was more about believing in a higher power and related monsters like Grendel and the dragon to religious meanings while the Odyssey is about looking inward because they are all things in your daily life. Even though there are similarities in the monsters in these stories are different in the way they are perceived.

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

The Old English epic Beowulf is the earliest recorded poem in Old English. The story is set in Scandinavia with the antagonist Grendel. Gendel is a monster and an insensitive character. Grendel was born into a monster and was cursed his entire life. Although Grendel was strong he wasn’t very brave because he only attacks at night when the guards are asleep. He has many characteristics that a monster would have. First and foremost, he was raised to be evil, and never had the chance to be good. Also whenever he would hear joy, he would be filled with anger and hatred. Grendel likes killing people he doesn’t feel any remorse after killing people. An example from the story that shows this is “Snatched up thirty men, smashed them unknowing in their beds and out with their bodies (Genesis,pg 4).”Talking about Grendel ties in with our next evil antagonist known as Cain. Cain is the son of Adam and Eve. He was a farmer who was jealous of his brother who was accepted by God and when Cain was rejected he decided to kill his brother Abel. Unlike Grendel Cain believed in god he just didn’t

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

Children typically bear some physical resemblance to at least one of their parents. The child may have the same skin color, facial expressions or height as his or her parent. Could this be the same for behavioral traits? Are behavioral traits likewise inherited? Or, are they learned? In other words, do behavioral traits come from nature (inherited) or from nurture (learned)? This question can be applied to “Grendel,” a murderous monster a in the epic poem of “Beowulf,” Was Grendel born a monster? Or, was he raised to be a monster? Or, are his monstrous behaviors a result of both nature and nurture? Descriptions of Grendel from the “Beowulf” poem give evidence that his monstrous behavior was a result of both nature and nurture; a

Grendel, the offspring of Cain the outcast, is a demon. He is a scaly creature that lives in a swampy area. He is a reptilian human, with spikes on him. He is a human-like figure, in which the way he stands. He stands on two feet, and has arms. In the book Beowulf removes Grendel’s arm and shoulder, defeating him. This must mean he has a shoulder blade and can walk like a human. He also has razor-sharp talons as it says in the book “Venturing closer, his talon was raised to attack Beowulf where he lay on the bed” (Heaney 51). One night when he is prowling around, he hears the King and his kinsmen singing out to the Lord. He hears the songs of how great God is, and is outraged. As the outcast of God, Grendel despised of God. The songs and happiness, pushes him over the edge. He plans the downfall of the hall, in spite of their songs. He will attack at night, as everyone sleeps, and butcher them dead. He sneaks in at night, watching over the guards, ready to pounce. He rips apart the men eating them alive. “Suddenly then the God-cursed brute was creating havoc: greedy and grim, he grabbed thirty men from their resting place and rushed them to his lair” (Heaney 11). This shows just how When the king awoke the next morning he grieved for his men, but little did he know Grendel would attack every night for 12 winters. Once again Grendel sets of for a night of ravishing, but the king has a plan. He has set out more guards to keep watch over the kingdom, as he sleeps. When Grendel

In a world of chaos, he who lives, lives by his own laws and values. Who is to say that the death of millions is any worse or better, for that matter, than injuring a cockroach. And in the case of an existing power in the form of God, who is presumed to be all which is good, presiding and ruling an organized universe, why then does evil exist? The prosaic response of “without evil, there is no good” no longer holds any validity in this argument as the admitted goal of good is to reach an existence without evil. So even if a God does exist, I think it is fair, at this point, to say that he is the embodiment of both good and evil. And if humoring those who would answer the previous question with the response that there can be no good

Christian ideas are ingrained in different characters, the glorious and brave Beowulf exemplifies good Christian values, while Grendel personifies evil in a devil-like character that Christians associate with Pagans. Grendel is described as a grim demon who haunts the desolate marsh where due to his anathematic descent, is doomed to live banished among other monsters as part of “Cain's clan, whom the creator had

The story digressed from talking about Grendel to talking about Cain and Abel. Once again, this digression served more than one purpose. “He had dwelt for a time in misery among the banished monsters, Cain’s clan”(104-106). Here we see that Grendel is a descendent of Cain. This biblical reference shows the importance of Christianity to the Anglo Saxon people. “The giants too who strove with God time and again until he gave them their reward”(113-114). They had a strong belief in a God and higher beings, as well, that the reason things happen is because God is sending a message. A theme throughout this digression is good vs. evil or Cain vs. Abel. This digressions theme is not just related to the digression, but to the overall story of Beowulf. Beowulf is the heroic warrior, and Grendel is the malevolent monster. This digression purpose was to show the importance of the Christianity culture and an overall theme of the epic

The narrator of “Beowulf” introduces us to the monster that is Grendel in the very first lines of the poem. The speaker describes “a fiend from hell” and speaks of “a cursed creature” whom God has condemned as he is “the kin of Cain”. Grendel’s description immediately aligns him with sin and the darkness of human nature found in the old biblical tale. As the poem goes on Grendel attacks Hrothgar’s hall because of the singing of praise to God. Grendel cannot bear to hear the praise as he is said to “live in the land of monsters since the Creator cast them out” (pg. 39).