The Fulfillment Of The Abrahamic Covenant

With any kind of covenant, there are expectations laid out by one or both parties. In the Mosaic Covenant, God lays out the expectations of the Israelites and gave the Israelites things to expect of Him. On Mount Sinai, God speaks the Mosaic Covenant into existence by saying to Moses, “if you faithfully obey me and stay true to my covenant, you will be my most precious possession” (Common English Bible, Exodus 19:5). God also says that the people of Israel “will be a kingdom of priests … and a holy nation” (Exodus 19:6). The people of Israel must uphold the expectations of the

The Abrahamic Covenant was established in Genesis 12:2-3, this is the first time God spoke to Abraham and instituted this unconditional covenant. The importance is magnified for now we can understand the purpose that God has intended for Israel. The covenant required nothing of Abraham for God’s promise to give him land, descendants and above all nations would be blessed through him per Genesis 15:18-21.

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

However, there is also a special covenant between the Jewish people and God which began with Abraham and Abraham's circumcision and was renewed on Mount Sinai with Moses. Jews are obligated to adhere to the 613 commandments of Mosaic Law to honor this covenant. A covenant implies a 'two-way' exchange in which one person owes obligations to another, based upon his or her reciprocal

As stated earlier, God had made a covenant with Abraham that he would give him people, place, presence,

Abraham’s covenants with God can be found in the book of Genesis from chapters 17-25. The first covenant is Jew men who are circumcised will be care for by God. When the people of God do what they have to, they will be in God’s favor. The second covenant has the beginning of covenant of the children. God came to Abraham as three travelers with a prediction that Sarah will have a child by her husband. Both Abraham and Sarah were very old in age and Sarah was past her fertile years, so she laughed when they made this statement. Since the story of Abraham is similar to Noah’s to having two sources. One source suggests that God respond to Sarah’s laughter while another source implies that one of the travelers responded. Abraham had his son with

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

Gen 15:5 God took Abraham outside and said, "Now look toward the heavens, and count the stars, if you are able to count them." And He said to him, "So shall your descendants be."

A mohel, or Jewish ritual circumcizer, performs the circumcision on the eighth day of a boy’s life, the parents give him his name, and he is ritually brought into the Covenant of Abraham. Mohels are trained to perform circumcisions and there are generally few health risks associated with the bris ceremony (Greenberg, 2017). Some Jewish families prefer to have their sons medically circumcised at the hospital by a medical professional and hold a bris ceremony later; there are even Jews to whom circumcision holds only secular significance and no bris is performed. For these Jews, circumcision is a matter of belonging to one’s heritage and culture rather than the Covenant of Abraham (Rossoff 2013). Some Jews believe that unless a circumcision is performed, a boy is not truly Jewish.

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

Theologically, a covenant (used of relations between God and man) denotes a gracious undertaking entered into by God for the benefit and blessing of humanity and specifically of those who by faith receive the promises and commit themselves to the obligation which this undertaking involves. The Abrahamic Covenant is an unconditional covenant. God made

There are three main covenants in the Old Testament. The first covenant is the Abrahamic Covenant. God promised Abraham that he would be the father of a great nation (Genesis 12:2). God also promised him the land of Canaan (Genesis 12:7; 17:8), He

This chart is intended to be used as an aid to studying the Abrahamic Covenant that would be found in Genesis. It is a simple tabular formatted chart. The material is done in a logical chapter:verse order starting with Genesis 12 and completing in Genesis 50. It was attempted to show all the verses that either outright mentioned a covenant or at least implied a covenant.

The word ‘covenant’ is, in the Old Testament, it is the Hebrew word ‘berith’ and is used

Covenant making and covenant people have been a part of God’s plan since the beginning of time. In the Old Testament, and with Jesus Christ being just a foreshadow of things to come, covenants often made God and God’s holiness visible (Fehren, 1996). Furthermore, covenants were the vehicles or processes in which God used to institute promises and manage people (Korver, 2015). In the simplest terms, a covenant is an agreement between two or more parties concerning shared responsibilities and privileges, once ratified, covenants cannot be changed in any way, including the parties involved or the covenant provisions (Korver, 2015, p. 29). Covenants, may either be unconditional or conditional. Thus, an unconditional covenant, such as the one offered to Abraham (Genesis 12:1-3), requires no conditions to be placed on the recipient (Korver, 2015). Hence, the onus of the Abrahamic covenant was completely on God, and Abraham needed only to accept God’s offer. However, the enjoyment of the blessings made in the Abrahamic Covenant was dependent on how well Abraham and the future nation of Israel adhered to and listened to God’s commands (Merrill, 2006). Therefore, some action was required on behalf of Abraham and Israel to reap the full benefits of God’s blessing. Conditional covenants, such as the Mosaic Covenant (Exodus 19:1-8), requires the recipient to meet certain conditions before enjoying the benefits of the covenant (Korver, 2015). Typically, conditional covenants