The Geisha

The narrator, Katsu Kokichi, was a low ranking samurai during the end of the Tokugawa Period. He was the youngest out of all his siblings and as a child he ran away from home multiple times. Kokichi told his readers how he had to beg for food and even began to pose as a representative to a feudal lord. The readers learn that he has a wife and children but he often times would beat her and he also never got an official promotion and was forced to obtain a low income by dealing swords, selling protection to shopkeepers, and sometimes using his muscle (getting into fights) and tricking others. In Kokichi’s lifetime, readers see a man whose life was filled with dishonesty, corruption, poverty, blackmail, and even lawbreaking. His story shows the reality of a samurai’s life during the end of the Tokugawa

Cultural structures are often very complex and unique guidelines that vary across the globe. These cultural aspects provide a prominent background into the lives of each society respectfully, as seen often throughout the historic piece of literature, The Tale of Genji. Three crucial aspects depicted in the novel’s progression are the role of women, Buddhism, and the political configuration, each containing positive and negative attributes prevalent in the tale. China was a powerful nation at the time, and during this age, these three societal concepts were important, yet controversial at times. These concepts can all be related directly back to the central character, Genji, along with the other vital people who, not

In The House on Mango Street, Sandra Cisneros creates the theme that when a young girl is growing up without role models and a community that doesn’t support her development, she will have uncertainty in her identity and will search for her way out of the endless cycle. Cisneros does this through the main character, Esperanza. Cisneros creatively weaves the uncertain identity though many of the vignettes, but the vignettes that have the strongest meaning are number one and four. In vignette one, “The House on Mango Street,” Esperanza describes the places that she’s lived before

The film is the story of Mona, who is an African-American woman who is brought back to Africa and finds herself as a slave on the Lafayette sugarcane plantation (Gerima, 1993). In a previous life, she was born on the sugar farm and named Shola. She was caught and sold and transported as a slave in North America. This brings the interplay between the African American identity on one side and the other African identity. The film achieves this through reconstructing the past and history and also through the conception of blackness and race.

The historical fiction Hotel on the Corner of Bitter and Sweet by Jamie Ford is an almost quintessential illustration of the idea that love can exist anywhere without parameters. Clearly, this idea is seen with the relationship between Henry Lee, a Chinese American boy residing in Seattle, and Keiko Okabe, a Japanese American girl who falls victim to the atrocious Japanese American internment policy put forth by the United States government during World War 2. Despite the clashes and deep-seated hatred both of their Old World cultures had for one another, Henry and Keiko developed a relationship that transgressed such feelings of animosity. As the plot of the novel progresses, it becomes apparent to the audience that certain items are pivotal when influencing the course of the novel. Without these significant aspects in play, Hotel on the Corner of Bitter and Sweet most likely would have taken a route disparate from the original course of the novel. Let us scrutinize these items so that we may better understand their vital importance to the story line.

Rivalry with an older geisha almost destroys her career. Sayuri is tormented and inspired by love for a man who she believes she cannot have. The story covers the period of the second world war - the end of an era for Japan.

The komagata maru incident was caused by the Asian Exclusion Act. This act was put in place by canada as a way to keep asian immigrants out of the country. The act made it so that for a ship to dock in canada it would have to make a direct journey from its country of origin to canada, but for the komagata maru this wasn't possible because they did not offer a direct passage to canada. Because of this the passengers were not allowed in to vancouver so they decided to stay docked until they were allowed into canada, the komagata maru was docked for 2 months in vancouver until they were forced to leave. They did not want to go back to hong kong because of their living conditions so they went to calcutta india. When they arrived they were stopped

Sandra Cisneros’, “The House on Mango Street” focuses on the narration of Esperanza, a young adolescent growing up in Chicago. Throughout the novel, Esperanza strives to develop her own sense of identity, while searching for the means out of her poverty-stricken neighborhood. With the help of her friends and family, Esperanza discovers how the world works, and what she needs to do in order to successfully better herself. The novel features several concepts of gender and sexuality studies including that of class structures, red-lining, gender, sexuality, intersectionality, and beauty. Those listed are simply a few more prominent features, as each character Esperanza introduces displays many more concepts within each scene. The concept of gender is portrayed widely throughout the novel and creates a foundation for the expectations the girls are about to face as they grow. Intersectionality interplays within the daily lives of each girl, and is seen within every page of the novel. Finally, beauty standards play an important role in the transition from adolescent to young adult each girl faces. Together, gender, intersectionality, and beauty standards, make up the novel, as it portrays the importance of each of these three core concepts of gender, women and sexuality studies.

The author who brought to us The Tale of Genji, a novel now regarded as the first written novel in history, left behind an arguably more treasurable artifact: a diary that opens a window into history. The Diary of Lady Murasaki by Lady Murasaki Shikibu gives the reader a glimpse of the imperial court during eleventh century Japan and presents the past in an illuminated vision. Being an attendant in the imperial court, Lady Murasaki is frequently involved with the activities of elite Japanese women. Her day-to-day interaction with the nobles and elites enhance her account with the curious perspective of an elite female. As a woman, Lady Murasaki's descriptions are oriented around clothing

This task will be completed by analyzing the film, The Last Samurai and, investigating three areas of major importance during the 19th century in Japan. This research will identify each historically erroneous portrayal of the Samurai within the film. The investigation will thus identify the differences between Hollywood interpretation of the past and true documentation. The way in which this aim will be fulfilled is by identifying the glamorisation of the Samurai’s past by the West.

So it could be said one significant factor in Japanese culture is idealization, and Geisha is a component of this fantasy. They are pulled out from themselves as women and then become an illusory form. When Sayuri wears the twelve layers of elegant kimonos with exquisite makeup, stepped on those expensive black wooden clogs,

It is no secret that for centuries, the Japanese woman has been, to most observers, a model of elegance and graceful beauty. A picture of a kimono-clad, modest, and often silent woman has been plastered everywhere, allowing for the upmost passive subjection. If we look deeper into this image of woman, can we tell if this picture is complete? How do these women painted in representative images far in the modern world? The ideal woman in Japan is expected to be both a good wife, and a wise mother. Though these seem like reasonable expectations, there is a much deeper meaning to them that has shown signs of being outdated. During the 1800’s and 1900’s, women were subjected to society’s vision of them, and could not break free for fear of the

Power, prestige, personality, and a pleasing face: Chairman Ken Iwamura of the Iwamura Electric Company has it all. Undoubtedly, such a man would attract the great admiration of many. However, the Kyoto geisha, Sayuri Nitta, stands as an exception. She does not admire the Chairman. Instead, she is obsessed with him, so utterly entranced by his charm as to devote her entire life to having him become her danna. This intense love is the primary reason she transforms from a scared, reluctant young girl, Chiyo Sakamoto, into a manipulative and seductive full-fledged geisha. Analyzing Arthur Golden’s Memoirs of a Geisha through a psychoanalytical lens reveals that Sayuri Nitta’s fixation upon Chairman Iwamura emerges ultimately due to her

The Tale of Genji, which is considered as the first novel written in the world, gives us an insightful look at a historical Japanese period known as the Heian period. The Tale of Genji is not only an important part of Japanese literature, but also gives the reader a good idea of what culture and life was like in Japan during the Heian period. In this essay, I will be talking about the “ideal woman” in the Tale of Genji and how this idea reflects the characteristics of the cultural, historical, and social setting during the Heian period.

Here the key role of “talk-story” comes to scene, an oral-narrative serving a specific purpose with which Brave Orchid, Maxine Hong Kingston’s mother, teaches her the traditions and culture of China that are to define her position in life, even though in American soil. In The Woman Warrior, this storytelling begins at the time of Kingston’s menarche with a cautionary account, “whenever she had to warn us about life, my mother told stories that ran like this one, a story to grow up on” (Kingston 9), about the dangers of disregarding the unwritten cultural norms that are invested upon Asian