The Gospel According To Matthew Essay

Matthew is the first of four gospels in the New Testament. Matthew presents his story of Jesus, the demands of Christian discipline, and shares the news of the death and resurrection of Jesus. There are many questions in Matthew that can not be answered.The book of Matthew is a gospel that contains narrative history, genealogy, parables, sermons, and some prophetic oracles. The gospel of Matthew was originally written for a Jewish audience by a Jewish perspective. This is why Matthew is often referred to as "The Gospel for the Jews". Although Matthew was written for Jews, it does not include very much of the Jewish culture and tradition. Throughout the entire gospel of Matthew, it is very clear that the entire book is mainly incorporated with Jews. The book of Matthew ties in with the Old Testament several times, such as when they refer to Jesus as Messiah or King. The key word used in Matthew is "kingdom" and it is used 28 times. The reason Matthew was written was to reveal that Jesus was the messiah, the long of the Jews, and to conceive the Jews that Jesus Christ was indeed their long awaited messiah. The author of Matthew

As Gillian Clark stated, “Jesus Christ was born in the reign of Augustus, the first Roman emperor, in an obscure district of the Roman-ruled territory then called Judaea. (Clark 4) Augustus led Rome 's transformation from republic to empire. At about the age of thirty, Jesus Christ was tied to a wooden cross and secured by nails. They went through his ankles and wrists, and he was left to die. Clark also stated that, “Roman law authorized this cruel form of execution, but it was usually reserved for slaves and rebels.” (Clark 4) The romans punished Jesus because he was accused of rebellion, blasphemy, subversion. After killing Jesus, Judaism became well respected in the roman empire.

Jesus was also marked for death as an infant, due to a prophecy proclaiming a new king would be born in Bethlehem. King Herod the Great, sought to remain firmly ensconced on his throne and believing the prophecy meant his reign would end, declared new born infants to death in the hopes of killing the one the prophecy referred to.

Jesus preached about His beliefs with God, and all his Glory. He went around telling people that he was the son of God. These accusations raised chaos with the Jews. He was brought to the house of Caiaphas, the high priest. They were looking for any kind of evidence, or excuse to kill Jesus. “The high priest

In Jerusalem, Jesus was treated fairly by everyone, but Romans and Jews didn’t except him, so he had to be executed. This shows that Romans and Jews would kill anyone who was dangerous, or threatening. Till this day, Jesus is a major part of believe and religion.

Hexter blames Pilate for being the sole decision-maker for the death of Jesus, but once again, the Four Gospel texts allude the Jewish community for being a major influence upon the death of Jesus. Hexter begins his thesis with one sentence stating that only Pilate gave the order of Jesus' death: “...who in turn gave him to the procurator Pontius Pilate for trial.” (Hexter 63) Hexter does not address the Jewish community that is in upheaval during a time of Passover or Pilates role throughout the trial.

Throughout the first half of the book of Matthew, Jesus hinted at a forthcoming death but the first time Jesus blatantly predicted his death and warned his disciples was in chapter 16:21. The second time Jesus foretold the upcoming crucifixion was in 17:22 and third and final time was in 20:17. Concurrently in this unit, there is a transfer of power. Jesus was taken to Pontius Pilate because as the governor, he was responsible to make tough judgments for the state.

by being crucified upside down (that position being requested by him supposedly because of a feeling of unworthiness to be crucified just as his Lord was). It is noteworthy that Christ did predict a martyr 's death for Peter (Jn. 21:18,19). It is thought that Paul was beheaded right outside Rome in 68 A.D. (II Tim. 4: 6-8,16-18). John supposedly lived and labored in Ephesus during his later years, being the only apostle allowed to die a natural death. The lives, ministries, and deaths of the rest of the apostles are far more unknown. These realities do not consider the enormous social differences are often existing in non-Jewish congregations. A person who sold goods only the wealthy bought and a Roman jailer in the same church (Acts 16:14-40)? A "dirt poor" person and the owner of an expensive home in the same church (James 2:1-4)? A slave and his or her owner in the same church--meeting in the owner 's home (Philemon)? A Jewish convert who refused to eat anything sacrificed to an idol and a pagan convert who ate anything in the same church (Galatians 2:11-14)? All those situations existed in the first century! The concepts that this course show me was when the church assembled in the first century, some spoke in tongues, some interpreted those tongues, some prophesied, some introduced a new song, some received a revelation and some performed miracles. To them, those experiences were typical events. That is my under from my studies that It is doubtful first century

     Who is this man Jesus? Where was he from? What did he do for others and us? A great source of reference to answer this question would be someone who had direct contact with him in everyday life. Someone who saw the daily wonders he created would be the best source for information. Matthew, the apostle, is believed to have written the gospel of Matthew. He was able to experience firsthand all of the amazing miracles that Jesus performed. God inspired his words, and his gospel relates to the other three gospels in overall context. They were written in different formats and styles, but the overall message and story remains constant throughout all four gospels. This creates a strong

Pontius Pilate did not want to sentence Jesus’s death and even tried saving him couple of times. For example, when Pilate was reminded that it was customary to free a prisoner during the festival, he tried to use this as an excuse to release Jesus. However, the people chose another person, Barabbas. Barabbas was a criminal who committed robbery and murder. People chose to save this criminal over someone who did not commit any sin. Pontius Pilate must have been really frustrated with this decision and how stubborn these people

King Herod earned the name “Herod the Wicked” for his ruthless, villain ways. He would kill anyone he felt could take his status as the king of the Jews away from him including his own sons. He ordered the arrest of all men to stop them from being able to take his place. Herod did not like betrayal so I believe when he found out Jesus was gone and Joseph was pre warned his rage could of lead him to order the Massacre of the Innocents. He knew Jesus was born to be King of the Jews.

The Gospel according to Matthew is the first book in the New Testament, and also serves as a bridge between the Old Testament and the New Testament. The gospel tells us of Jesus and his teachings. It is believed that the Gospel originated with Matthew, one of Jesus' disciples, and it circulated anonymously (Harris 149). The message in this gospel was compiled to minister to a Jewish and Jewish-Christian community when tensions between early Christians and postwar Jewish leaders aggravated bitter controversy. The Gospel of Matthew was written as an encouragement to the Greek-speaking Jewish Christians and Gentiles who were, at least partly, Torah observant during the 80s C.E. probably at Antioch in Syria

The Romans thought that Jesus was a blasphemer who was using God’s name to spread his own false messages (Bredin 190) and ended up having to crucify him. This crucifixion was all part of God’s plan, and through this action, Jesus ended up

Many people believe that there is only one account of the Passion of Jesus Christ or they believe that each story is the same; whereas there are four separate Gospel accounts of the Passion of Our Lord. Each of these Gospel accounts supplements the others, however each gospel account of the crucifixion of Jesus is unique, not only in how the story is told but also in the events and features themselves. Matthew, Mark, Luke and John clearly present different portrayals of the death of Jesus Christ. By examining each account the reader discovers the evangelist's understanding of the death accounts of the crucifixion and death of Jesus. The reader must examine and compare all of the Gospel accounts to have a full and

This is a summary of a No Travel Seminar on a Study of the Gospel of Matthew. The seminar was lead by Dr. John Dunaway who is a professor at NTS and has served as a pastor for over 50 years. After his brief self-introduction, he began his presentation with an overview of the Gospel of Matthew, followed by a more elaborated narrative summarizing the gospel, and he finished with brief closing remarks. Throughout this enthusiastic presentation, Dr. Dunaway made reference to remarks by multiple prominent commentators, which added substance to his narrative, even though none were explicitly stated upfront.