The argument between the Hutus and the Tutsis began way before the genocide started, and the Tutsis were oppressing the Hutus first. During 500 and 1000 BC, the “Hutus first settled in the Great Lakes region of Central Africa” (The Heart) and lived in large agricultural families. The Tutsis, on the other hand, came much later to that land from Ethiopia, and they settled with the Hutus. They acquired their “language, beliefs and customs” (The Heart). The Tutsis began becoming more wealthy than the Hutus because they were cattle herders and the Hutus were farmers. The Tutsis became economically dominant over the Hutus and ruled the Hutus. Many historians believe that it was economic, not ethnic, differences in how close they were to the king. If someone was closer in distance from the king, then they are Tutsis, and if someone lived farther away from the king then they were Hutus. In the late 19th Century, the Belgians took over and made the Tutsis and the Hutus have identification cards. These cards made it possible for the Tutsis to have a better education and better jobs than the Hutus. The disagreement between the Hutus and the Tutsis started long before the genocide and caused numerous people to suffer. The assassination of President Habyarimana, in 1994, is considered one historical or political cause of the start of the Rwandan Genocide. There are two stories about why the president’s plane was shot down. The first one was that some people in the Hutu government and
On April 6, 1994, a plane carrying Habyarimana and Burundi’s president Cyprien Ntaryamira was shot down over Kigali their were no survivors. They did not know who shot the plane down but they are blaming Hutu extremists and the leaders of the RPF. An hour after the plane went down the Rwandan armed forces and the Hutu militia groups had started setting up roadblocks and barricades, and started killing Tutsis and moderate Hutus. the first victims of the genocide were the moderate Hutu Prime Minister Agathe Uwilingiyimana and her 10 Belgian bodyguards, with that happening it started more conflict and interim government of extremist Hutu Power leaders from the military high command had stepped in on april 9. The killing in Rwanda had spreaded to the rest of the country, up to 800,000 or more had been slaughtered within 3 months.
This investigation studies two of the causes of the 1994 genocide of Rwanda. The two causes are examined in order to see to what extent each contributed to the genocide. The social and ethnic conflicts between two Rwandan groups called the Hutus and the Tutsis caused violent disputes and riots. The assassination of President Juvenal Habyarimana is often thought of as the event that sparked the mass murders. Did the assassination of President Juvenal Habyarimana influence the Rwandan genocide of 1994 more than the ongoing social and ethnic conflicts?
Along with the Belgians support toward the Hutu came the Hutu Revolution in 1959. It all started with the Belgians getting the Hutu more political positions, getting them into secondary schools, and getting them to just participate in more public life. This scared the Tutsi. The Tutsi, feeling that there power was being jeopardized, decided they had to do something. Feeling that they were in a desperate situation they ended up killing a Hutu sub-chief. The vivid Hutu, feeling that it was time to take a stand, attacked Tutsi officials, who in return attacked the Hutu. This turned into one of many small
On April 6, 1994, the Rwandan president was returning from Tanzania when his plane was shot down and he was killed. The death of the president was the spark needed for a campaign of violence against the Tutsi and moderate Hutu civilians across the country. In hours, Hutu rebels surrounded the capital and took over the streets. As the weeks advanced, Tutsis and anyone suspected of having connections to a Tutsi member was killed.
The two ethnic groups that were include in the Rwanda Genocide was the Tutsis and Hutus. The Tutsis were the minority population in Rwanda, but they held all the positions of authority. On the other hand, the Hutu made up around 85% of Rwanda’s population, but held no political power, they were denied higher education and land ownership. The size of the nose and the color of the eyes were the factors that determined whether a person was Hutu or Tutsi. The Tutsis disapprove of the colonial rule of the Belgians and demanded to become more independent. After World War II, the Tutsis felt impatient and that it was time they took matters in their own hands to pursuit their independence. In 1959, the tension and violence between the Tutsis and Hutus were greatly increased.
The Hutu started to go door to door killing the Tutsi with machetes, cubs or any hand weapons they could get their hands on to because bullets were to expense for the Hutu to affored, about.com says (“Some of the victims were given the option of paying for a bullet so that they'd have a quicker death”). The reason why the Hutu would know who was a Tutsi was because they would look at their identity card that would have what they were, a Hutu, a Tutsi or a Twa. All the Tutsi men & children were killed as soon as they were found, but some of the women would be kept & tortured before being killed & in many causes they would be raped first then killed adding humiliation to the mix of all things. The killing lasted about 100 days or 4 months averaging about 800,000 Tutsi men & women died. The slaughter stop because the RPF came into play, the RPF or known as the Rwandan Patriotic Front is a trained military made up of Tutsi people that was made some years before. The RPF forced matter into their own hands & went into Rwanda to take over, they came out wining but at the same time the flet like if they “had lost because they have had wished to get here sooner than later” says a Tutsi
At its roots, the Rwandan genocide was caused by colonization. Belgium had imperialized the nation after WWI and ruled through its kings, selecting the Tutsis ethnic group to lead. The decision to give the Tutsis power was based off the fact that they were more “white looking” with their lighter skin and long noses, which, in the eyes of the European string-pullers, meant they were better suited to ruling. It was also speculated that the Tutsis could be the descendants of a lost Christian tribe, and thus belonged to the “superior” bloodline. When the Belgian colonists settled in 1916, they assigned race cards to distinguish the Hutu from the Tutsis. Despite being the minority, comprising only 15% of the population, the Tutsis held most of the wealth. Tension between the two groups rose, with animosity becoming rampant. In 1962, Rwanda was granted independence from Belgium, and the Hutu regained
Until the late 19th century, which was to say until European Colonization, Tutsis people were represented as the aristocratic upper classes. (Hutus) people were represented as the peasant masses. The European people brought with them an idea of race science, and people took this tradition structure and made it more extreme and more polarized into a some sort of sytem. Identity cards were issued and (Tutsis) people were privileged for all things and Hutus people were made into a very oppressed mass.
Hutus would be given terrible land to farm, while Tutsis were given good land for grazing cattle. From Hutus’ perspective, they felt discriminated against from Tutsis due to their ethnic counterpart receiving many rewards from the village leaders. Political disadvantage for Hutus continued when Germans enter the country in 1897.
They were more peaceful and worked hard. In the nineteenth century europe colonized africa and divided it up into pieces, Germany got Rwanda, but after the world war , they couldn’t keep keep it and gave it to the Belgians, they made great contact with the tutsis. In 1933 Belgium issued ethnic identification cards to them to see who were tutsi and who were the hutu. The belgians made sure that more jobs and education went to the tutsis rather than the hutu. Then democracy came and Belgium went to the Hutu’s side, later Rwanda got its independence from the belgians, but there was still war between the tutsi and the hutu, they killed and killed each other, until the tutsi started fleeing into bordering countries. Near the 1990’s the tutsi were getting a bit “home sick” so they gathered a rebel army named the “RPF” they came to Rwanda to try to sort things out. But the hutu heard of this and started making speeches, “the tutsi will make you into slaves, and take over your family”, “The tutsi are coming”. And made the tutsi look like bad people who the hutu feared. The two countries, (where the tutsi where and where the hutu where, Rwanda). They tried to sort things out but the hutu were dying of fear. On April, 4th, 1994, the tutsi attacked and killed the president. Then the next one hundred days of genocide will begin to eliminate all hutu. This didn’t shock the bordering countries as much because they knew the hutu, and the tutsi will never get
Twenty-three years ago, in a small, central African country identified as Rwanda, approximately 1,000,000 individuals belonging to the Tutsi tribe were massacred by a rival tribe, known as the Hutus. The hatred that resulted in the Hutus slaughtering the Tutsis originated from a rivalry that was created centuries before the infamous massacre. Living in an agricultural community, the Hutus were traditionally peasant cultivators, while the Tutsis were cattle lopers. Through their work, the Tutsis gained wealth and, consequently, political power. The divide between the Hutus and the Tutsis was only made more dangerous as Europeans traveled to Rwanda, favoring the Tutsis. As the inferior race, the Hutus were denied government positions, higher education, and were forced into slave labor. In retaliation, the Hutus gained political power through a democratic vote put on by Belgian missionaries from the Tutsis through the 8:1 majority ratio. The Tutsi power was completely reversed into total Hutu power, as “the oppressed became the oppressor.”
The Tutsis were generally wealthier, but not all Hutus were poor. In Rwanda and many other areas, the moderate Tutsis ruled the Hutus, and social standards set the people of these particular groups apart from each other. For instance, “if you were close to the king, you owned wealth, you owned a lot of cattle, you are a Tutsi. If you are far away from the king, you are a cultivator, you don’t own much cattle, you are a Hutu” (Admin of PBS.org). This shows how the two groups were separated: by the individual’s wealth and social status in society. They were different groups but they still lived peacefully together. There were social differences, but not deeply imbedded ethnic differences. To further cement the differences between the Hutus and the Tutsis, the Belgians did not permit the Hutus to attend school, own land, or hold government posts. When Belgium took control of Rwanda and Burundi in 1933, the people of Rwanda were forced to carry identity cards that clarified if the individual was a Hutu or Tutsi (Choe 8), which just separated the two groups even more. The Belgians treated the Tutsis better as a psychological tactic to keep the two groups separate; this was beneficial because it strengthened the Belgians’ power, as divided people do not propose as much of a threat. When the Belgians removed themselves from Rwanda, they left the Hutus with a deep hatred of the Tutsis. Conflicts between these
In 1962 when Belgium left the hutu majority took power. They started to discriminate against the tutsis which turn the population against the minority tutsis which became brutal. When the violence began thousands of tutis left Rwanda but some tutsis remain in Rwanda. The tutsis were restricted to what kind of jobs they can hold, they were also excluded from higher educational and politics.
According to the book Peacemaking in Rwanda, Hutus and Tutsis had prior hate towards one another due to “wealth, military prowess, family, and control over a precious commodity, or occupation of a prestigious social position.” (Jones, pg. 18) This meant at any time my children that Tutsis could become Hutus and Hutus could become Tutsis. Due to this my children, I come before to tell you never to hate your very own people. Clan lineage in Rwanda was were, power and status placed a role in the leading of the people as that determined who was a high authority amongst the different yet similar clans. While clan lineage played a role in who would lead the different clans, Rwanda before World War I was colonized by Germans. Sadly my kids, after World War I colonization moved on to the Belgium and this is was the day, when I saw my life flash before my eyes. The once peaceful Rwanda had changed within a day. When the Belgium came into power they “imposed on the contrary an intellectual and administrative simplification that equated “Tutsi’s” with “ruling class”.”(Jones, pg. 19) Throughout the Belgium ruling, Tutsis were the chosen ones to do all of the administrative work for the League of Nations Mandate. Due to this Belgium’s required for Tutsis to carry around cards that specifically showed and
Prior to colonial era, Rwanda had larger population of Hutus compared to Tutsis and Twa. Rwanda as a country was divided into three ethnic groups i.e. Hutu (approximately about 85%), Tutsi (14%) and Twa (1%) (United Nations). Although, Tutsis were the minorities, they belonged to the higher strata compared to the other ethnic groups; Tutsis were privileged and had power and control over the Hutus and Twas. “Hutus were formerly bound to their Tutsi patrons via client ship” (Sinema, 2012). When Rwanda was colonized by Germany followed by Belgium, they favored Tutsis as they represented the upper class prior to the colonization. These created a social system like feudal system where there was a power difference between the Hutus and the Tutsis. Tutsis were considered as lord and the Hutus on the other hand, were considered as peasants. As a consequence, this created an ethic tension between the Hutus and the Tutsis and created a system more like apartheid. Nonetheless, they managed to co exist in Rwanda until they were decolonized. Although there is no social distinction between the Hutus and the Tutsis, the conflict between these tribes increased tremendously after the independence from Belgian that led to mass murder and ethnic cleansing of the Tutsi by the Hutu.