The Ideas Of Mary Shelley 's Frankenstein

Frankenstein thinks that everything is alright now, but Elizabeth has a premonition that the monster will return, and she warns her fiancé that she fears some harm is going to befall him. At the same time, during the entire village’s celebration, the father of the dead girl carries her lifeless body though the streets for all to see. The shock crowd stops its celebration, stunned and outraged over the death of Maria, and they demand justice from The Burgomaster (mayor) and local police. By nightfall, the angry mob has organized into torch carrying search parties to find the murderer. Frankenstein is determined to destroy the creature, and leads one of several groups looking for the monster, up the mountainous terrain.

Frankenstein is a greatly male oriented novel, with woman as the side characters. The multiple woman in Frankenstein unknowingly shape the novel to what the world knows it today. The entire story would not exist without Margaret and the letters that she receives from her brother. Justine Moritz the one who took the fall for the monsters murder. Agatha and Safie who showed the creature kindness and educated it. Elizabeth, who greatly influenced Victor by just existing. The role women have in Frankenstein is more important than one may think.

"A Hermit is simply a person to whom society has failed to adjust itself." (Will Cuppy). In the gothic novel Frankenstein by Mary Shelley we follow the life of Victor Frankenstein in 18th century Germany. Shelley displays a recurring theme of isolation and how it drives once good people to do terrible things. If civilization does not adjust itself to a creature of any kind they will be forced into isolation and ultimately self destruction.

The philosopher John Locke developed a theory that children are considered “blank slates” when they are born. Therefore, as the grow older, their environment and internal factors such as education, thinking and observations are formed only through their experiences. On the other hand, the philosopher Rousseau’s work, Emile, argues against John Locke’s theory; his argument states that external factors in a child’s upbringing is responsible for their education. In Frankenstein Mary Shelley builds on both of Locke’s and Rousseau's work on the theories throughout her novel. However, it is apparent that Rousseau’s theory is the more valid argument in regards to Mary Shelley’s work.

Shelley addresses romantic conventions in Victor to convey his loss of identity. Victor is impatient and restless when constructing the creation, so much, that he does not think about it’s future repercussions. One of the great paradoxes that Shelley’s novel depicts is giving the monster more human attributes than to it’s creator [p. 6 - Interpretations]. This is true as the monster seeks an emotional bond, but Victor is terrified of it’s existence. The monster later reveals, “I, the miserable and the abandoned, am an abortion, to be spurred at and kicked and trampled on [Shelley, p. 224].” Victor’s lack of compassion is rooted from the inability to cope with his reality. He distances himself from others and is induced with fainting spells [Shelley, p. 59]. From this, the nameless creature exemplifies Victor’s attempt to abandon his creation to escape his responsibilities. His creation is described as, ‘wretched devil’ and ‘abhorred monster,’ eliciting that the unobtainable, pitied identity [Shelley, p. 102]. The act of not naming the creature reveals Victor as hateful, and unnaturally disconnected to his own created victim.

Mary Shelley 's Frankenstein is a riveting story that not only succeeded in captivating the reader 's attention, but also comments on societal views on “Good” and “Evil”. The story draws a parallel between the main character Victor Frankenstein and his creation The Crauter. The novel undoubtedly contains evil and acts of evil yet it is not apparent who is the true “Monster”; the creator or the creation. Victor Frankenstein is a selfish man who, out of a surplus in ego, created something that should have never lived. That creation, the creature, went on to commit murder and bring a real sense of hell on Earth to those whom he surrounded himself with. So, the question is asked “who is more evil, Frankenstein or his creation?” The crux of

John Locke is one of the most influential Enlightenment thinkers and is famously known for asserting that all humans have natural rights. He also believed that humans are born with clean slates, and that the environment humans grow in, especially at a young age, has massive influences on aspects of their personalities, ideals, and motivations. Shelley was most definitely influenced by this claim when writing Frankenstein. As the reader, we can see the monster that Victor Frankenstein creates grow up alone, without guidance, and be formed by the experiences it is put through while trying to survive. Its emotions and beliefs throughout the book were merely a result of its experiences as it encounters the harsh reality of the world. Mary

Frankenstein is a novel that is practically devoid of any female presence, yet author Mary Shelley pens a story that is lush with portrayals of feminine ideology. Throughout the course of this novel, the audience is introduced to three different female characters. The first is Elizabeth Lavenza— Victor Frankenstein’s wife. She is presented as a passive and weak woman who embodies the traditional role of women in the 19th century. Caroline Beaufort is present in the novel, but her role is limited to the ways in which she influences Victor, as she dies early in his childhood. The one strong female voice in this novel is that of Justine Moritz. Justine lives in the Frankenstein household, and she possesses a womanly voice that she can

In Frankenstein, written by Mary Shelley, the creation, made from scraps of corpses, was built by Victor Frankenstein, a man fascinated and obsessed with the knowledge of life. Following the creation’s rouse, Victor immediately abandons him with no desire on keeping or teaching his new being. Because of his lack of nourishment and direction “growing up”, the creation goes through a process of self-deception. He endures a period of deceit by believing that he is a normal human being like everyone around him. But as time progresses, he learns to accept how he is alone in this world and disconnected with everyone. Because of the creation’s lack of guidance and isolation, he grows up feeling unwanted.

We react with ambivalence to this question because we have been exposed to both sides of the story, which is a rarity in most cases. Shelley represents the creature as truly monstrous and evil through the eyes of Victor Frankenstein, which gives readers the opportunity to view Frankenstein as the hero. It is only when we read the creature’s account that we began to feel both sympathy and even empathy for the struggles he has encountered. The creature never asked to be born and continually suffers at the hands of other throughout the novel. It is hard not to feel sympathy with someone who is so childlike and “new” to the world. Especially when the creature cries out in agony: “‘Cursed creator! Why did you form a monster so hideous that even you turned from me in disgust? God in pity made man beautiful and alluring, after his own image; but my form is a filthy type of your’s, more horrid from its very resemblance. Satan had his companions, fellow-devils, to admire and encourage him; but I am solitary and detested’” (Shelley, 91). The creature also goes on to say: “‘Cursed, cursed creator! Why did I live? Why, in that instant, did I not extinguish the spark of existence which you had so wantonly bestowed?’” (Shelley, 95). How could one not feel sympathy for someone who hated themselves? Humans have experienced such feelings of loneliness and isolation. The creature even says that Satan, of all people, had friends, but he is so hideous that he is utterly alone in the world. All

Beauty is often the most lethal poison. It intoxicates both the beholder and the beheld. Humans are raised into a society that instills certain standards of elegance and beauty. In Mary Shelley’s Frankenstein, the woes and misery of the monster is brought to the readers’ attention as humans constantly berate and abuse the creature for it’s hideous body. Mary Shelley’s Frankenstein discusses the advantages and the detriments that an alluring versus unappealing body provides a person, and how that person is affected due to the pressures and assumptions of society placed upon their shoulders. Mary Shelley may have been amongst the first to examine the concept of beauty and the advantages it provides. She insinuates that the conformity of the ideals of beauty place shackles, and struggles upon those who do not fit into such standards.

Knowledge can cause a numerous amount of problems for those who choose to pursue it. That is if they decide to traverse on the more taboo sides of the sciences instead of staying inside the societal norms that have been set up. This is one of the more prevalent themes in Mary Shelley 's Frankenstein. Among the themes of loneliness and revenge you have the one out standing theme of knowledge being dangerous. The pursuit of knowledge has caused some of the greatest horrors in the world of man and this is an evident theme in Mary Shelley 's Frankenstein.

Man changes all the time. His emotions, state in life, body figure and even peace of mind can change in a matter of moments. In Mary Shelley’s Frankenstein, one of the themes expressed repeatedly is the mutability of the state of man. Victor Frankenstein emotions and states of life change many times in this novel. Mary Shelley uses Victor Frankenstein to show the audience that the only thing that does not change is the fact that human beings are always changing. Some of these changes come by impulse other changes may come by changes in the surrounding environment.

It was dark and without motion, then a sound. It was a boy, saying my name. “Maria, are you awake?” the boy said. I woke up, there, sitting next to me, was a boy who looked eerily similar to me. Same brown hair, green eyes, pale skin, we were even wearing the same outfit! “Who are you?” I asked. “Maria, are you kidding me, it’s Edward!” To which I gave a confused face, ‘I don't know any Edwards.” I said. “I’m your twin brother Maria! Man, you must have hit your head hard.” He said. “Ok, I guess that makes sense.” I replied. We sat there waiting for a few minutes in a dark, lifeless forest. Until, from behind some bushes, appeared a large and beautiful woman. She had blue skin and hair as well as a long flowing dress and a trident in each hand. When she saw us, she imediantly strapped both tridents to her back. I jumped up and hid behind Edward, because the creature was definently not human. The giant woman came up to me and asked me how I was doing. “What are you?” I asked. “Oh! I’m a spirit, your spirit. But, you call me Naide.” The giant woman said. “Do you not remember me?” she asked.

Introduction: Mary Shelley’s “Frankenstein” is a book with a deep message that touches to the very heart. This message implies that the reader will not see the story only from the perspective of the narrator but also reveal numerous hidden opinions and form a personal interpretation of the novel. One of its primary statements is that no one is born a monster and a “monster” is created throughout socialization, and the process of socialization starts from the contact with the “creator”. It is Victor Frankenstein that could not take the responsibility for his creature and was not able to take care of his “child”. Pride and vanity were the qualities that directed Victor Frankenstein to his discovery of life: “...So much has been done, exclaimed the soul of Frankenstein-more, far more, will I achieve: treading in the steps already marked, I will pioneer a new way, explore unknown powers, and unfold to the world the deepest mysteries of creation”[p.47]. He could not cope with this discovery and simply ignored it. The tragedy of Victor Frankenstein and the tragedy of his creature is the same – it is the tragedy of loneliness and confronting the world, trying to find a place in it and deserve someone’s love. The creature would have never become a monster if it got the love it strived for. Victor Frankenstein would have never converted his creature into a monster if he knew how to love and take responsibility for the ones we bring to this world.