Thousands of years ago, in various parts of the world, a major discovery was made – an intelligent mechanism in the body responsible for the process of spiritual awakening itself. In India, the name used for this discovery was “Kundalini.” On the physical level, Kundalini exists as a metabolic system whose purpose is to upgrade the brain and to elevate it to higher forms of consciousness. Kundalini energy is an accompaniment to psychic changes – that is, to new perspectives and patterns of consciousness (Clarke, 2014). Bonnie Greenwell a 35 years old Ph.D. that have followed spiritual practices, and since 1983 I have worked as a transpersonal therapist with people having non-ordinary experiences associated with spiritual awakening, especially with kundalini arising, which was the topic of my doctoral dissertation at the Institute of Transpersonal Psychology. Greenwell says that there is overwhelming evidence that ancient cultures knew about Kundalini and the methods to accelerate it, which can result in profound physical and psychological effects. Due to these effects, and since it is a natural process, Kundalini can be studied and measured just as any other area of science. Learn more about the Kundalini experimental projects or works and how it will assist in your own process of personal growth. Countries like India, enjoy from Kundalini knowledge and also the welfare. Thi is one of the discovery that changed science and School system programs in middle oriente even
What I found in the literature was that, so-called spiritual experiences are part of every culture and have shaped spiritual and religious traditions. It is clear to me that “I” am not the physical body, but “I/God” is a consciousness in eternity,
* to explain the connections of the elements of consciousness to the nervous system. (New World Encyclopaedia 2008)
The fascination with consciousness dates back to the time of Plato and Descartes. Since those times the term “consciousness” has spurned controversy in many scientific fields, including the fields of biology, psychology, and neuroscience. However, with the recent advancements in brain imaging technologies, such as functional magnetic resonance imaging (fMRI) and electroencephalography (EEG), human consciousness has shifted from being a subjective, abstract idea into being a observable scientific phenomenon. As neuroimaging capabilities progress, the public interest in consciousness also grows.
Science manages mental phenomena and process clinicians study feelings, recognition, knowledge awareness, and the relationship between these wonders and its procedure. Religious philosophy considers the presence and nature of the heavenly experience with in relationship to impact upon other beings. Philosophy, in the substance of brain science, applies religious convictions to impact feeling, discernment, and conduct. Religious qualities shape by affecting our perception, means of support, and our expressive intelligence. Entwistle (2010) trusts that our life encounters are at fault for this detachment.
Since then conservative ideology and federal laws have prevented research or studies into entheogens and the human mind. To understand whether or not entheogens can produce religious experiences it important to understand the parameters and definitions that make up the typology of religious experiences, the effects of entheogens like lysergic acid diethylamide on the human mind, and previous case studies that tried to understand the relationship between entheogens and religious experience.
As our scientific paradigm has shifted towards a materialist account of the world, many thinkers believe that appeals to the supernatural cannot provide truth. Consequently, beliefs that had once been considered adequate must now be reworked if not torn down entirely to fit this new world view. Daniel Dennett’s book Consciousness Explained attempts to provide an account of our internal experience (i.e. Consciousness) that is rooted in the materialist world view. Though he is not the first to undertake this project, he takes issue with what he perceives to be the popular materialist account of consciousness, and seeks promote his own theory. With this essay I aim to offer an informative summary of the book followed by an evaluative dialogue of its central claims.
With this controversy of trying to figure out reality and the universe comes the understanding of our own consciousness. Alan Wallace takes a look into becoming consciously aware of your own self and consciousness in his book, “Embracing Mind: The Common Ground of Science and Spirituality.” However, this idea of metaphysical materialism and naturalism can challenge this notion of conscious awareness because it involves this idea that our mind can persuade our body, whereas metaphysical materialism/ naturalism believes that the body persuades the mind. Therefore, Wallace’s look at conscious awareness is challenging the notion of metaphysical materialism and naturalism.
Muralidoraiswamy, P. “Yoga on Our Minds: A Systematic Review of Yoga for Neuropsychiatric Disorder.” Shirleytelle Frontiers in Psychiatry, Jan. 2013. This article focuses on the physiological aspect of a yoga class. It essentially explains what happens in a person’s brain after going through a hatha yoga class. This study also talks about yoga as a long-term mental health solution, since typically yoga is a life-style. Overall, the study provides a scientific look at more personal experiences.
The spiritual movement called The Great Awakening, beginning in 1734, depicts the reality of the Holy Spirit: that He is alive, active and moving within the church. Said to be started by Johnathan Edwards and George Whitefield, this movement began, then took hold of Massachusetts, then Connecticut. In all, thirteen of the colonies would be impacted by the zeal of this movement. Sermons focusing on conversion and being born-again gave way to many having a relationship with Jesus Christ. In their responses to the gospel, contrition reigned and in their conviction many were moved. It is said that “Presbyterian minister, John Moorhead, exclaimed in July, 1742, “I can’t express the wonderful things which God is adoing, and has already manifested amongst Indians, Negros, Papists and Protestants of all Denominations.”
Huston Smith, explores, the various processes in which man could transcend the austere and lucid form of being to a more enlightened one. Smith, explores this notion, in the context of religion, and mainly the various religious traditions and practices that attempt to enlighten and save one's soul from the allencompasing, worldly, goods and desires. Smith’s arguments, tremendously, revolve around the notion of ‘transcendence’ and the important role of religion in facilitating the enlightenment of the mind and soul. This notion of transcendence is evident in almost all religions (however, mainly South Asian) i.e. Hinduism (Moksha) and Buddhism (Nirvana) these form of transcendence do not only differ in terms of the linguistically, but most importantly, in the ways at which they can be achieved. I believe that Hinduism does in fact facilitated the move from imperfection to perfection, however I would like to emphasises the notion that various other forms religion may play a similar role in transforming one's soul for the better. Therefore, in this paper I will explore the inevitable and vital role of religion (hinduism) in transforming one's soul, whilst simultaneously providing that basis to other
And when there was light or let's say “Real Light”, whatever was unobservable or unknown before or whatever was beyond your human senses became observable or known or the subject matter of your human senses. Well, you don't need to be religious for this but this is exactly the idea or the fundamental principle of “Yoga”.
When people generally discuss the Buddhist principals or the life of Buddha, the subjects of the anatomy or evolution of probably rarely arise. However in this book, “Buddha 's Brain – the practical neuroscience of happiness, love, & wisdom”, many of the tenets of Buddhist teachings are backed by the latest research and well established scientific theory. The author, Dr. Rick Hanson and his collaborator, Dr. Richard Mendius, are both scientist themselves with Dr. Hanson being a neuropsychologist and Dr. Mendius being a neurologist. While someone might infer from the title that the book is focused on the connection between science and Buddhism, that is not the case. The weight of the book actually deals with the various states of the mind associated with suffering and the ways we can overcome them in psychological growth, spiritual practice, and positive well-being.
When discussing the relationship of brain and behavior, the materialist view of human experience runs into conflict with the historically dominant religious accounts. Recent studies, however, suggests that there may be a "middle view" between the two world-views. Religions, especially Buddhism, stress the role of meditation in one's spiritual growth. Meditation has tangible psychological and physiological benefits, though, which can be explained strictly in neurobiological terms. Understanding of how meditation affects the brain, and, by extension, human behavior, also gives insight into consciousness, the role of feedback loops, and the nature of the I-function.
Neurophysiologists have shown interest in that state of no-self that Buddhist monks can reach while in prayer. It has been found, using a specialized brain imaging technique based on CT scanning, that the brain-state of Buddhist monks in deep meditation is radically different from that of the average waking person (Newberg et al., 2001). In fact, during meditation the body changes its physiological state' to a more beneficial pattern (Weiten, 2005, p. 145). This is not to say that Buddhism is "the path" similar brain patterns have also been found in Franciscan Nuns deep in prayer. Interesting work has also been done researching the effect of electromagnetic interference on brain function. Researchers
Just a couple week or before, I was hovering around the streets of Kathmandu and was gyrating around a top of my house with a heavy brain box. Every of those 24 hours of my days used to be spent on finding the meaning of life, death and the reason I am here on this planet. After those rigorous searches inside the book ‘Nirwad, ‘The Alchemist’, and inside my own heart, I finally got the answer.