In the eyes of the world, society has set standards that are unobtainable. Every person is a product of the culture they live; they are dictated how to act and their social interactions, pretty much how to live. That being said, it sometimes causes problems between being one true self and conforming to the ideas of society. Characters from Antigone by Sophocles and The Importance of Being Earnest by Oscar Wilde both have trials and tribulations with societies. Throughout the entire play, Antigone battles with the fact that sometimes you have to make a difficult decision in order to obtain the good life. She struggles with the fact of whether or not to go against her Uncle Creon’s proclamation and bury her brother Polynices, the traitor. Antigone sees no validity in law if it disregards family. She’s willing to die for her family because it’s her own kin. That’s why as Antigone was being lead to her death, she states she wouldn’t defy Creon if it were her child or husband because those are replaceable. But seeing as both of her parents are dead, the option of having another brother was not possible. When Creon found out that she tries to bury her brother, she states: “I did not intend to pay the penalty to the gods for violating these laws in fear of some man’s opinion, for I know I will die” (Sophocles line 470). Antigone believes that she’s not breaking the law of the gods nor justice, just the law of an unjust man. So in her eyes, it’s leading her to the good life
In Sophocles’ piece, King Kreon prohibited the burial of Polynices, Antigone’s brother, because he was seen as a traitor to his country. Antigone blatantly disobeyed King Kreon’s proclamation because she thought that Polynices ought to be buried not only because he was blood- family, but because the gods law states that burial is a necessary ceremony. Her sister, Ismene, tried to warn her of the trouble she could find herself in, if King Kreon finds out that it was Antigone who had buried her brother, the traitor. (Blondell, 21). In addition, Antigone does not hesitate to admit to this illegal deed when the guards catch her in the act (Blondell, 37,38). While she acted out of respect for her brother and the gods, it was selfish in the fact that she was only thinking of herself. She did not hesitate to disregard King Kreon’s law and did not take any factor into consideration. Antigone accepted that her life was the price to pay for her civil disobedience, but her actions also, unintentionally, led to the death of two other people. Although, in the end, King Kreon sees that Antigone was right, the reason for which she had fought, and ultimately lost her life for, had no significant positive effect on anyone else.
Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied
In The Importance of Being Earnest Oscar Wilde revealed that animalistic traits can tint a character’s intellectual attributes. All of the characters possess an overwhelming desire which seems to diminish their morality. Wilde uses Jack Worthing’s animalistic behaviors to reveal that his animal self is damaging his intellectual self. The play is presented to show that the characters retain an exaggerated pleasure with food, which shows their pleasures in inanimate objects. Every character in the play is drawn into lustful relationships, thus mutilating their psychological self. By embracing their animalistic traits the characters in The Importance of Being Earnest begin to blemish their intellectual character which inhibits their overall
She was committed to honoring her family and that is why she felt Polyneices deserved proper burial rites along with Eteocles. She took the idea to bury him to Ismene. Since it was against the law, she did not agree. Antigone responds to her by saying “That must be your excuse, I suppose. But as for me, I will bury the brother I love” (65). She argues that Creon is not enough to stand in her way (35) and Polyneices has the right to be buried being that he fought as bravely as Eteocles. So, Antigone took it upon herself to bury Polyneices. A sentry brings the news to Creon and soon Antigone follows. When taken to Creon, she fights that he is disobeying the laws of heaven. She argues, “Your edict, King, was strong, but all your strength is weakness itself against the immortal unrecorded laws of God" (360-363). She stressed to Creon that even though he holds a powerful position of authority, divine law will always come before civil law. Along with her upholding of the laws of heaven, Antigone expresses how her love for a brother is stronger than any other. She gives one last plea: she would not have defied Creon if the unburied body were her husband’s or her child’s. Both of those could be replaced, but a sibling whose parents are dead is suitable to accept such punishment. She would rather die with honor than live with the guilt of her brother’s soul left to wander the earth. With Polyneices left unburied, she feels she would have
Antigone believed that the actions she took were done for the right reason, because they adhere to the law of the Gods. In opposition to that, Creon believes that the actions he had taken were in fact the right ones, because he believed that Polyneices was a traitor to the land, and that anyone who should give him a proper burial would suffer the penalty of death. So, the actions that were taken by both of them individually were the right ones, in their own minds at least.<br><br>Antigone, in her plan to give her brother Polyneices a proper burial, kept in mind the consequences that she would suffer for having followed through with the plan. This doesn't necessarily mean that Antigone does not obey the human law that is set up by King Creon, it just means that this particular rule conflicted with the law of the Gods, something that Antigone believes highly in obeying, especially when it deals with her family. Antigone disregards the Olympian Justice that governs the land and also presides over the set laws that make civilized life attainable (Segal "Antigone" 172).<br><br>Antigone goes up against human law, by burying her brother Polyneices, knowing well that she will have to sacrifice her own life. She does this only because it is morally and ethically right, and this is why she stakes her life based upon her strong beliefs (Segal
After a war between Eteocles and Polyneices, the result is both brothers perishing. Following this, Creon the new king decides Polyneices shall not be buried because he believes he is a traitor just because he wanted a chance at the throne as their late father promised him and Eteocles. Upon hearing this news Antigone doesn’t take well to it and knows she must do something about this. This is because without a proper burial Polyneices will not be able to be rise to the next world and will therefore be stuck and left to rot for the rest of existence, this was her concern. Antigone has to make a decision here between what the law of mankind calls for or the immortal law of all existence that has created the earth and heavens, or more importantly mankind. She takes it upon herself that the better choice is to listen to the gods’ law and bury her brother because that is more important so he can live forever in the world to come. This goes hand and hand to what Saint Augustine says about evil that isn’t caused by god. “On the other
Like Creon, Antigone also never falters in standing up for what she believes in. Although Creon fights for stubborn pride, Antigone is trying to promote what is right and shows her higher reverence for God’s law rather than for Creon’s laws. In the eyes of the townspeople, Chorus, Choragos, and Haimon, Antigone is sacrificing herself to give her brother Polyneices the rightful honors due to the dead. Many side with this brave, honorable girl because she would rather suffer persecution and even death rather than give into Creon’s illogical demands. In the play, the chorus says about her, “You have made your choice, Your death is the doing of your conscious hand”. Antigone knew of the consequences before she acted and in doing so she chose her fate. At the time, she pleaded her sister Ismene to help her bury Polyneices but was rejected. Despite being alone in trying to rebel and perhaps she may have been afraid, Antigone goes out of her way and puts her life on the line to bring her brother respect.
A comedic work of literature is often just one that was meant as pure enjoyment for the reader. Other times, comedy is meant to shed light on a serious situation or instance the public refuses or is uncomfortable talking about in a non-comedic setting. However, the greatest type of comedy is one that makes the reader think, one that provokes “thoughtful laughter” from them. “The Importance of Being Earnest”, a satirical play written during Victorian Era Britain by Oscar Wilde, is such a piece literature. By poking fun at the time period in which his characters live in during one particular scene, as well as illustrating the unsubdued hilarity of a character during that scene, Wilde is able to elicit thoughtful laughter from his audience, ultimately showing them that life is far too serious and needs to be taken more lightly.
Antigone wants to be redeemed in the afterlife through her act of burying Polyneices. This is especially clear when she decides that she will bury him and die before she has even appealed to Creon. The only route she can see is one that results in her death. Not until she is directly confronted by her uncle does she attempt to dissuade him from dishonoring Polyneices. Even then, she seems to be simply defending her own actions rather than accusing him of being wrong, as she so adamantly has done with Ismene. He needs to implore her to “Speak!” (166, 442), and when she does, she is flippant and prideful. Antigone only engages in real dialogue with him when he forces her to. This could be interpreted as her simply understanding his position and accepting it, but I find that unlikely. She clearly fundamentally disagrees with him and his interpretation of the gods, but instead of trying to persuade him to recant his decree and bury her brother, she capitalizes on the position she’s in and thrusts herself into martyrdom. Even by the gods’ standards, this does not seem to be justice or “rightness”. Her surface level loyalty to her family may initially appeal, but I find it insincere and not right when I explore it more closely.
Family is very important and is shown through the many ways in society. That family will often be more important than the authority or law. The tragic Greek play, Antigone written by Sophocles. Within Antigone, Sophocles presents many situations where characters are forced to face their feelings of law or family. Throughout Antigone, Sophocles proves his strong devotion to family, even more. Sophocles presents these through the actions of Antigone, Creon, and Haemon with the choices that they make throughout the play. For instance, Antigone had many chances to obey the law or her own familial bonds. Antigone chooses to obey family, and bury Polynices even though burying breaks Creon's law. Antigone pleads with her sister to help, but when she says no, Antigone responds, “But as for me/ I will bury the brother I love” (Prologue. 192). Antigone was willing to break Creon's authority as a family means much more to her, this presents her as selfless. Along with breaking the law, Antigone also risks execution for that crime. When Antigone learns of her punishment, after Creon discovers, Antigone decides if entombing her brother was worth it. Following Creon's warning, she says, “This death of mine/ is of no importance; but if I had left my brother/ lying in death unburied, I should have suffered. / Now I do not” (Scene II. 208). Antigone shows the courage that even death won't scare her from her goals. Antigone chooses family, when in the face of the capital punishment.
Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.
In the play, The Importance of Being Earnest by Oscar Wilde, there is a lot of humor that can be found. Specifically, developed behind the characters in this play that display many instances of irony and how important it was to fit into the “status quo” of this time period. There are specific behaviors from the characters of Lady Bracknell, Gwendolen, and Algernon that portray Wilde’s opinion of society during the Victorian Age. The attitude of these characters is snobbish and their manners display double standards and superiority. The play’s use of mockery and irony of these satirical situations is meant to publicly ridicule the self- loving attitude of the upper class while exposing their true absence of intelligence which causes their absurd social behaviors
Social status refers to a person 's position or importance within a society. I have done some research and have acquired information over the way social status is addressed in both the writings of Jane Austen and Oscar Wilde. In the novel Persuasion we can see how the characters go beyond their means to uphold their title and social value. In the play The Importance of Being Earnest we can see how the social rank and wealth of a person gets them what they most desire. Persuasion by Jane Austen and The Importance of Being Earnest by Oscar Wilde are similar to each other in two important ways, they both emphasise the value of a person 's rank and they both show how money and the stance of a person in society played a major role in the way the person lived their life.
The Importance of Being Earnest by Oscar Wilde, premiered in London in 1895 when Wilde was in the peak of his career. During this time of the Victorian Era, society was very moral and chaste, at least on the surface. There was a very specific code of behavior that governed almost everything, but focused mainly on the topic of marriage. This affected Wilde first-hand as he was married to a woman but also involved with men which was forbidden at the time. Using the themes of dualism and marriage, Wilde is trying to show the audience the ridiculous nature of Victorian society. Through the reoccurring theme of dualism, Oscar Wilde uses sizable amounts of satire to not only mock the trivial Victorian society, but more specifically to ridicule
A satire is a genre of literature that uses humour, irony, and/or exaggeration to criticize or show a character’s stupidity or vices. In this case, the literature is a play by Oscar Wilde. The Importance of Being Earnest is a comedic, satirical play that shows ridicule and mockery of the characters through the use of repetitions and parallels to ultimately show the real meaning of being earnest. Wilde’s play is a satirical play because two important characters named Algernon and Jack are living double lives under the same identity. The two characters live double lives in order to escape from reality and live life with no responsibilities. Although, in the end the two characters are caught and live more fulfilling lives under their christian names. This act of living a double life is a repetition presented throughout the play. Another action that is in the play which is linked to parallels, is Gwendolen and Cecily. Gwendolen and Cecily are parallels in that they say similar lines throughout the play and they both will only fall in love with a man named Ernest. The last idea that is linked with repetition is the marriage between Algernon and Cecily and the marriage between Jack and Gwendolen. Wilde’s play is a satisfactory example of a satire because of the irony, repetitions, and foils of each character.