Choice 1 The play Antigone by Sophocles demonstrates throughout its story elements of Saint Augustine’s choice of the free will by involving choices of what she believes is morally right and not the law that is dictated by others. Antigone goes through her journey by making choices that are questionable but substantially true against the government by burying her brother because it is a cause that is greater than her and is what needs to be done. After a war between Eteocles and Polyneices, the result is both brothers perishing. Following this, Creon the new king decides Polyneices shall not be buried because he believes he is a traitor just because he wanted a chance at the throne as their late father promised him and Eteocles. Upon hearing this news Antigone doesn’t take well to it and knows she must do something about this. This is because without a proper burial Polyneices will not be able to be rise to the next world and will therefore be stuck and left to rot for the rest of existence, this was her concern. Antigone has to make a decision here between what the law of mankind calls for or the immortal law of all existence that has created the earth and heavens, or more importantly mankind. She takes it upon herself that the better choice is to listen to the gods’ law and bury her brother because that is more important so he can live forever in the world to come. This goes hand and hand to what Saint Augustine says about evil that isn’t caused by god. “On the other
In Sophocles’ piece, King Kreon prohibited the burial of Polynices, Antigone’s brother, because he was seen as a traitor to his country. Antigone blatantly disobeyed King Kreon’s proclamation because she thought that Polynices ought to be buried not only because he was blood- family, but because the gods law states that burial is a necessary ceremony. Her sister, Ismene, tried to warn her of the trouble she could find herself in, if King Kreon finds out that it was Antigone who had buried her brother, the traitor. (Blondell, 21). In addition, Antigone does not hesitate to admit to this illegal deed when the guards catch her in the act (Blondell, 37,38). While she acted out of respect for her brother and the gods, it was selfish in the fact that she was only thinking of herself. She did not hesitate to disregard King Kreon’s law and did not take any factor into consideration. Antigone accepted that her life was the price to pay for her civil disobedience, but her actions also, unintentionally, led to the death of two other people. Although, in the end, King Kreon sees that Antigone was right, the reason for which she had fought, and ultimately lost her life for, had no significant positive effect on anyone else.
Antigone has the strong belief that loyalty to the dead and to the gods has precedence over all other opinions, specifically those of Creon. Antigone does not at all care that the one with all governing power has the most disagreement with her decision to remain devoted to her family below. “Since I must please those below a longer time than the people here, for I shall lie there forever” (Sophocles 16). She knows and understands that time in the mortal world has a limit, however time in the underworld is eternal. Pleasing Creon and his belief to only stay true to civil laws are of no concern to Antigone, for all she wants is to please her family below and the gods above. An example of this is the burial of Polynices, because while it is right in Antigone’s eyes, Creon believes it is foolish and a sin
Being that Antigone is the protagonist, her character is important in the play. She made the decision to bury her brother knowing that it was against Creon’s law. Ismene refused to help Antigone, which left her angry, yet still determined to bury her brother. She knew that burying her brother could lead to her own death, but she continued to show courage, strength, and determination throughout her role. In the beginning, Antigone says, “Dear god, shout it from the rooftops. I’ll hate you all the more for silence/ tell the world!”(17,100-101). This was said to Ismene, when they were discussing burial plans and Ismene was telling Antigone that she was against the plan. Antigone’s dialogue shows that she is not worried about being punished or worried about who knows what she has done. It is clear that Antigone is sincere about honoring the gods, her actions show that she feels that she is pleasing the gods and that is all that matters to her. “These laws/ I was not about to break them, not out of fear of some man’s wounded pride, and face the retribution of the gods.”(30, 509-511). This demonstrates how she feels about man’s law vs. divine law. In the plot, there was not one time where Antigone denied
Antigone’s motivation is love for her family- she puts it above all else. In fact, she is willing to sacrifice her life to defend that love. Antigone goes to great lengths to bury her deceased brother, who according to an edict issued by King Creon, died in dishonor, consequently making it illegal for anyone to bury his body. Through her actions to comply with her motivations, it is revealed that Antigone’s actions are also fueled by her strong beliefs that, first, the gods’ laws
Finally on page 774, Antigone is still determined to give her loving brother, Polyneices, a proper burial when she says, “…as for me, I will bury the brother I love.” In this incident, Antigone is headstrong about giving her brother what he deserves, despite the fact that Ismene told her to obey the law. Antigone is acting as if she were a rebellious teenager because she is contradicting political laws to perform acts that would seem moral to her for the sake of Polyneices. Like the discussion Antigone had with her sister, she will remain being headstrong to whoever confronts her.
While Antigone followed her belief of burying Polyneices for religious reasons, she went against the law of Kreon. Antigone new that the punishment for burying Polyneices was a stoning by the city’s people (Sophocles 36), but she chose to bury her brother anyway, claiming, “He has no business keeping me from what is mine” (Sophocles 49). Antigone’s lack of negotiation is why her civil disobedience is a failure. Her choice to bury Polyneice’s body without any attempt of finding common ground with Kreon is foolish. Although Antigone met with Kreon after being discovered burying Polyneices body, she never actually attempts to negotiate with Kreon, instead choosing to accept her punishment as something already set in stone. When Kreon first meets Antigone, he asks if Antigone admits to the deed (Sophocles 442). Antigone’s only response was, “I don’t deny it; I admit the deed was mine” (Sophocles 443). This shows that Antigone made her choice of civil disobedience and accepted her fate before exhausting all options. Rather than pleading with Kreon and
We read that Creon has issued a law that if anyone buries the body of Polyneices they will be sentenced to death. Antigone plans to bury her brother regardless of the law set into place. She is going to try and do it in secrecy and to avoid detection. She asks her sister, Ismene, to join her in the burial, but she refuses. At this point in the play the you realize the fear setting in. Ismene believes
In Antigone written by Sophocles and translated by David R. Slavitt, Antigone decides to risk her own life to be able to bury her brother in a respectful way in which she thinks is right. Antigone had an enthusiastic determination about it, approached it without regret, and also choose her destiny and her sisters. Her father’s fate was a big affect on if she was going to precede with burying her brother or to no give him the respect like the rest of the surrounding community. Even though Antigone risked her whole life and her entire future she made the right decision by burying her brother and sticking to her own judgment.
Antigone is talking to Ismene and telling her all she has heard about the injustice that she has heard that Creon has created. She is very frustrated and wants only to bury her brother so he may have a peaceful afterlife and not go to the underworld or be stuck in purgatory. Creon’s edict stating Polynices cannot be buried under any circumstances is harsh because Creon most likely would have revolted against his brother if he was banish from Thebes just so he wouldn’t have to share the throne. After Antigone gathers up
Many believe that the divine word holds more power than man, Antigone is one of these people and hold the divines laws higher than man's laws. On the other hand, Creon believes that holding power is the way of life and tries to uphold his laws over the deity laws. Creon does this when the brothers Polyneices and Eteocles kill each other and Polyneices is designated as a traitor. Creon decides to prohibit the people from burying Polyneices properly and follow the god's law to prevent more rebellions. Antigone on the other hand believes that a Creon's law holds no power over her from giving a proper burial. As Antigone is talking to Ismene she states "No one shall say I failed him! I will bury my brother -- and yours too, if you will not"( Sophocles ). This statement shows
Antigone wants to be redeemed in the afterlife through her act of burying Polyneices. This is especially clear when she decides that she will bury him and die before she has even appealed to Creon. The only route she can see is one that results in her death. Not until she is directly confronted by her uncle does she attempt to dissuade him from dishonoring Polyneices. Even then, she seems to be simply defending her own actions rather than accusing him of being wrong, as she so adamantly has done with Ismene. He needs to implore her to “Speak!” (166, 442), and when she does, she is flippant and prideful. Antigone only engages in real dialogue with him when he forces her to. This could be interpreted as her simply understanding his position and accepting it, but I find that unlikely. She clearly fundamentally disagrees with him and his interpretation of the gods, but instead of trying to persuade him to recant his decree and bury her brother, she capitalizes on the position she’s in and thrusts herself into martyrdom. Even by the gods’ standards, this does not seem to be justice or “rightness”. Her surface level loyalty to her family may initially appeal, but I find it insincere and not right when I explore it more closely.
Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.
In the text, Antigone wants to bury her brother, Polynices, after hearing about what occurred with their brother, Eteocles. Polynices and Eteocles had an argument over who should be the king and they ended up slaughtering each other to death in a battle for the throne. Polynices is looked at as a traitor. Antigone did not care and still wanted to bury him. The obstacle in the way her uncle Creon. Creon was the king and he proclaimed that the body of Polynices shall not be buried. Both Antigone and Creon followed separate rules and laws. That causes the difference in viewpoints between the two. With Antigone, she believes that it would be right to bury him, so she did. Once Creon found out, he was very angry. With the body of Polynices being banned due to the proclamation
Though this order was made, Antigone disregarded it and buried her brother. The main point for her doing this was to stand up for her religious beliefs, which she was then oppressed for. While she was being confronted by Creon about her actions, she said, “Nor could I think that a decree of yours—/A man—could override the laws of Heaven” (453-454). Antigone believed that it was the law of the gods for a person to have a proper burial so, she disobeyed Creon’s law in order to obey the gods, who she deemed as more important due to their eternal state (457).
Throughout Antigone, fate is responsible for many of the most devastating and critical events. The characters Antigone, Creon, Ismene, Haemon, and Tirasias experience many occasions that change their destiny, some events of which were predestined. It is frequently shown that fate and free will are intertwined. Each individual has a destiny, but it can be changed if they use their free will. Sophocle’s message is portrayed throughout the story through the actions of different characters. The individuals predestined fate and willingness to change it creates the series of events.