We are to meet the people where they are at. With whatever means are available.
What about our youth. If we aren’t able to understands our youths way of communication and not only get involved with their language we have to educate them of the pitfalls of electronic media and communications. If the church doesn’t find a way to stay “in-step” with our youth we are going to lose them.
What I propose is to teach them proper ethical and spiruitual principles as it realates to electronic communication (i.e. texting, email, video conferencing, facebook). We would not be able to participate in on-line educational discussions if we didn’t have the electronic means to do so.
This vision demands that leaders in the church wrestle with the complexity of embodying the Gospel in culture. As the church rediscovers its unique role in culture, and supports the calling of their cultural influencers, it will be a force for good in our communities, cities and the country.
The call to the church—to all Christians—is to rediscover the cultural mandate, embracing the opportunity to influence culture. In the church, we must teach about calling and cultural influence and provide vital support to cultural leaders. We must become an integral piece of the local culture, convening and encouraging creation of future culture that serves the common good. We must become connoisseurs of good culture, recognizing and celebrating the good, the true, and the beautiful to the glory of God, and begin to
Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.
Many people believe that that the motivation of the Christian church is to radically “change the world”. However, through his book To Change The World, James Davison Hunter explains how this common believe is a misconception. Rather, he shows readers that, from a sociological perspective, while Christians thrive in many areas of life by reaching others individually, they fundamentally components of creating cultural change.
Church buildings, musical instruments, ministers’ attire, choir robes, hymns, names of converts, schools and curriculums had Americans’ religious, cultural, and economic trademark. The Christianity that addressed issues of life in the American cultural context was transplanted in different parts of the world. Unlike the transition of the Hebraic-Christianity from the Jewish culture to the Gentile world in the first century, which developed its own unique theological, cultural, and leadership identity in a short period of time, the phenomenal growth of Christianity in the majority world has been largely influenced by the dominance of American Christianity. As the result, we have Christian faith that is not well anchored on local theology. And to most of the churches in the majority world, up until recently,
May 1, 2016, the Mt. Olive Baptist Church, located in Greenwood (S.C.) County will celebrate its 142nd church anniversary. Many years Mt. Olive have been a church that loved people, gave without limits and took great care of its members. The last five of those one hundred and forty-two years, I have been honored to serve as pastor of this great church. Although this is a great church, Mt. Olive and many churches like it are plagued with a disease that has slowly, but surely, causing the church to drift further away from God and fall deeper into the ways of the world. This epidemic is known as “tradition”. Churches that are bound by tradition and not led by the Holy Spirit will find themselves missing the mark of what God has called us to do. The bible is filled with instructions for the church, but as Christians and Disciples of Christ, Matthew 28 is the foundation upon which we should be operating on in the church as well as in our lives. The Great Commission challenges us to “go, teach and preach to all nations.” Traditional churches will allow church tradition to dictate biblical doctrine. It will allow the church to argue about who’s right instead of what’s right. Sadly, church success has been based on structure and finances rather than saving lost souls.
To do this we must be closely positioned with Scripture. Accomplishing this keeps the Christian grounded and does not give secular culture undue stature. Jesus taught that the “salt” of believers transformed by the gospel would alter the world. This idea means that contemporary Christians must be discerners of truth in our time. Since, the process of transforming culture requires that we know what needs to be changed and what does not. God has entrusted us with duty to help transform under the comprehension of Biblical claims.
Comprised of fourteen chapters, the authors are explicit in readers comprehending this as a guide rather than a fix-all in turning around their churches. One chapter or section will not facilitate a change, rather a sequence of habits and efforts. Comprised of a large volume of statistical data, the facts remain constant; declining or plateaued churches can rebound. However, it will require change, change from the pulpit to the pews. Beginning with “0” or foundation, there are six criteria that should exist in all biblical churches, and are prominently and frequently mentioned in Scripture [2]: (1) Scriptural authority; (2) Biblical leadership; (3) Preaching and teaching; (4) Ordinances; (5) Covenant community; and (6) Mission. Additionally, the foundation emphasizes the need of becoming a
First, ethnic diversity is on the rise in American churches today, and it has been for some time. According to Duke University, “the percentage of people attending congregations in which no ethnic group constitutes at least 80% of the regular attendees increased from 15% in 1998 to 20% in 2012” (Chaves and Eagle 20). Furthermore, the trend shows a slight acceleration (Chaves and Eagle 20). The next study is due in 2018, and one could extrapolate that the trend will continue. Additionally, the Duke Study attributes the increasing diversity to immigration developments, increased interracial marriage, and increased educational attainment among African Americans (Chaves and Eagle 21). Furthermore, it is fitting that this trend illustrates God’s
One of the most common themes in Fr. Deck’s works is the importance of culture in regards to religion; he talks specifically Hispanic-American culture but does not shirk the importance of other cultures. For example, at the National Symposium on Adolescent Catechesis Deck espoused the importance of culture in regards to the evangelization of Hispanic Adolescents. He drew attention to the lack of any specialized attention towards Hispanic culture as a whole despite the fact that the church has constantly noted the importance of the evangelization of Hispanic youth. Deck goes on to argue that the Catholic Church is experiencing issues with evangelizing because their methods have become sterile and ineffective due them never changing. Fr. Deck
Culture is defined as the arts and other manifestations of human intellectual achievement regarded collectively. Throughout time, many different cultures have come into existence worldwide. They are often forgotten, preserved, or spread depending on those who carry it with them. It is vital that people conserve the different cultures because they are essential in remembering our past as the human race. One very important aspect of culture is that of religion. Religion has shaped the course of history from as early as 50,000 years ago. When given the opportunity to experience one of these unique religions first hand, I immediately chose Catholicism due to the fact that I have always been curious of their traditions and rituals. During my visit to Christ King Mission Church, I learned that the Catholic sanctuary actually looks similar to that of many Baptist churches, has a very formal liturgy, and shows more respect to other biblical characters than most other churches.
I.1. Background: I serve as a pastoral intern at the Vineyard Christian church of Evanston. This marks my second year of internship at this church. I have thoroughly enjoyed the experience of becoming familiar with the culture of a non-denominational setting of the church. The Evanston Vineyard comprises of 57 nations of the world. The church is not only unique because of this particular diversity but also because of the Spanish speaking congregation that gathers together in the LaVina auditorium, every Sunday, in one of the auditoriums in the same building of this church.
Finally, those who adhere to the Reformed tradition have enthusiastically promoted a vision of the transformation of culture. According to this viewpoint, the various cultural and social structures in this life can be renewed in Christ. No aspect of reality is alien
How does electronic communication affect our social behavior as a whole and our psychological development? Communication is an important part of life. We all do it in a daily basis whether it’s face-to-face or through electronics. Communicating through the internet helps us as it decreases a bit in the time that it would usually take for us to keep in touch with our loved ones. However, it also takes away from the face-to-face interaction we would have with them. One of the most popular ways that people communicate electronically is through text messaging. Just like all the other diverse ways that allows us to communicate electronically such as email, instant messaging, social media etc., text messaging affects us both positively and negatively. Actually we are affected both positively and negatively with just the ability to communicate and interact with others electronically. Electronic Communication tends to affects us socially and psychologically; Socially: in a way that it allows us to keep in touch with our loved ones, especially those who live far from us, however it distracts some of us from our priorities; Psychologically: one can be affected in a
All institutions within society facilitate communication, and in that way, they all contribute to the creation, spread, and evolution of culture (Crouch, 2008). When Christians speak of engaging with culture it usually means consuming culture with discernment. We teach one another how to analyze and evaluate culture in its myriad forms. The only way to change culture is to create more of it” (Crouch, 2008, p. 66) This is right and important. We are to be transformed by the renewing of our minds so we are not
Digital communication through today’s technology is empowering our society and strengthening human relationships through connecting us in ways that are impossible through organic human to human interaction. This exceptionally innovative technology was once only imaginable in science fiction literature, and is now a reality for most of humanity. We use this form of communication on a daily basis throughout the planet. We rarely stop to think about how wondrous and seemingly magical this advanced technology is, and we seldom ponder on how this new form of communication impacts us as a culture. Advanced digital communication not only enables and emboldens us, but could be potentially harming and hindering us as a culture as well as socially
Furthermore, it is vitally crucial for the church leadership to clearly articulate its missional vision, which is to be embraced by the rest of the church’s community. The process of spiritual transformation starts from the invitation and continues through engagement and discipleship. This transformational process embodies the missional vision and the language for 'right now ' and 'here '. Surely, the church’s vision ought to be aligned with the missional attributes of the gospel itself, which are 'the good news is for everyone ' and 'belonging before believing '. Our witness should take place amidst relationship and listening. One principle that I consider to be exceptionally useful in my community is St. Patrick’s idea of Celtic Evangelism: establish community, engage in conversation, and invite commitment (2009, 101).