The multicultural melting pot, as Canada has so avidly been called may not be as melded together as the leaders would like us to believe. Even though the Canadian government is actively pursuing multicultural acceptance, racist ideologies still prevail amongst the general population. The strained relationship with First Nations peoples is beginning to be redeemed through the Truth and Reconciliation Commission and there have been bills passed through the federal government that are attempting to abolish racism issues such as “islamophobia” and other fearful attitudes; however, commissions and bills only prove that the government is concerned about these issues and wants to do something, yet, does nothing to change the prevailing attitudes or shift the cultural norms of racism and fear. The broth of the pot is attempting to dissolve every other ingredient and turn it into broth but neglecting to acknowledge that the variance in flavour is what makes soup great. //First, the issue of racism has existed in Canada long before it became as ethnically diverse as it is today. Racism began with colonialism and white settlers believing that they were better than the indigenous peoples. The racism that First Nations people face is deeper rooted than that of any immigrant (however, Muslims and Middle Eastern immigrants are beginning to face increasing levels of racism and prejudice). Further, the multiculturalism policies instituted by Canadian government is geared towards the acceptance of immigrants and all cultures and ethnicities, yet as a country we cannot respect those who were here before the “Canadians.” Thus, the multicultural policies geared towards immigration does not deal with the fundamentally institutional racism against one of the most marginalized people groups in Canadian society – First Nations peoples. Moreover, Canada’s multicultural policies “purposefully ignores the structural contexts in which the Canadian society, economy, and polity have developed historically and operate currently. It has adopted a diversity discourse that portrays Canada as a horizontal – not as a vertical – socio-economic and political space.” (Satzewich, 2017, p. 158-9). These policies keep the power with the powerful by
The government of Canada decided that the country could be a mosaic of cultures where people from different countries could keep their nationalities and still be called canadian therefore allowing an influx of different cultures. The royal commission came up with the idea of "cultural pluralism" and encouraged the government to reflect this in their policies. Pierre Elliot Trudeau, the prime minster in 1917 accepted this policy called the multiculturalism policy. In 1988, the governement of Canada also imposed the "Multiculturalism Act" . The factors influencing these two policies/acts were quite similiar to one another. In mid-1960s, the troubled English-French realtions in Canada desperately needed a solution. They preferred the idea of a cultural mosaic. After establishing this policy racism reduced significantly as every ethnic group was to be treated the same way, allowing canada to be a cultural hub. In the context of theory so far everything seems to be working smoothly but the real question that we need to ask ourself is whether multiculturalism is working in our society or not ? Do we feel comfortable living amogst all the different kinds of people and are content with our lifestyle? Take education for an example. A university in North America called Stanford had a program in which the curriculum was designed
Throughout Canada’s 150 years of being a country, Indigenous people were oppressed. The children were forced into residential schools, and eventually, over decades, the entire culture was lost. Looking back on it now, it is clear that what had happened was a “cultural genocide.” Cultural genocide is defined as, “the destruction of structures and practices that allow a group to continue as a group” (Moffit, Brown, 2017).
In March of 2012, a white power rally in Edmonton drew out a dozen or two members of the Blood and Honour racist group. They were met and peaceably challenged by hundreds of participants in an anti-racism rally, which was "coincidental" (Dykstra). Therefore Canada still does have lurking racism, but in its overt forms it is socially unacceptable. This paper will address the overt forms of racism evident in Canada, which include hate groups like Blood and Honour. However, it is the covert forms of racism and bias that threaten to undermine the social fabric of Canada.
Racism is very prevalent in today’s society against Indigenous people in Canada. They face many forms of individual and institutionalized racism. According to LaRocque, Racism is prejudice or discrimination based on the belief that one or one 's group is innately or genetically superior to another. Racists believe that “race” determines qualities such as intelligence, innovation, creativity and even morality” (N.D). People have been taught the stereotypes of Indigenous people whether it be from the educational system, health system, court system and many other institutions in Canada.
The issue that this documentary presented was that the Aboriginal residential school process was a way to eliminate the entirety of the Aboriginal population or at least assimilate them. The process was very deliberate and often times the views of Aboriginals were not acknowledged in this whole institution. Furthermore, the language used to describe Aboriginals showed the truth of there being a deliberate attempt to assimilate and eliminate this group. Shockingly, Canada’s PM, Sir John A. MacDonald called the group Canada’s “Indian problem”. These polies instill a culture of racism as policies tend to shape attitudes. Dhiru Patel’s Public Policies and Racism article talks about Canada attempting to give retribution for this which leads to a false perception that Canada is now free of Racism. In fact, the article mentions that amongst youth 83% of Canadians think Canada treats minority groups fairly. In the movie, the interviews of all of the groups shows that
First Nation Peoples within Canada have been facing many injustices in their homeland since the dawn of colonization. The most unraveling point to First Nation assimilation was the formation of the consequential Indian Act and residential schools resulting in a stir of adversity. As racist ideologies within Canada developed, upheaval against such treatment was undertaken as First Nation communities fought back against government land claims and eradication of treaty rights. In attempt to make amends, proper compensations from the injustices within residential schools have been released and the key for the future is allowing First Nation self-government. Ideals with the intent of ultimate assimilation have been standardized unto First Nation
In the eyes of many Canadians our country is viewed as a historically racially-inclusive society. This idea is false, and there is very limited evidence to support the contrary. Many events in Canada’s history have shows that it is guilty of promoting racial hierarchies and cultural insensitivities. Throughout Canada’s development there has always remained an emphasis on promoting the supremacy of the white race, and Anglo-Canadian culture.
What does being Canadian mean to you? Safety? Freedom? Maple syrup perhaps? Canada as a nation is perceived as a powerhouse of a country with a great humanitarian force. With the recent influx of refugees, a GDP of $51,958.38 per capita, and a humanitarian Prime Minster, one could definitely say and that Canada appears to be treating its citizens right, on the surface. But, underneath the surface of public perception is the dark truth that 's remained hidden for decades but never been acknowledged . That being, the staggering 1017 Aboriginal women and girls who were murdered or have gone missing between the years of 1980 and 2012, a rate that is 4.5 times higher than any other racial group of women in Canada that continues to grow daily
//Racial inequality maintains a high prevalence in Canadian society as it has birthed a variety of policies throughout history. Beginning with the exploitation of the First Nations peoples during colonialism and tracking through assimilation attempts and residential schools to our modern apathy towards the missing and murdered Indigenous women, the treatment of First Nations people is only one example of racial inequality. Further, stereotyping and media representation of First Nations people has continued to support prevailing attitudes towards First Nations and portrayed them as criminal,
A few years ago in Smalltown, CA a burning cross was placed in the lawn of a visible minority family. Although the media seemed shocked at this explicit racial attack and portrayed the attackers as a group of abnormal, twisted deviants, I was not surprised. As an Asian student who is writing her Sociology honours thesis on visible minorities in Canada, I know on a personal and academic level that racism in Canada does exist. Although explicit racial incidents are not a common occurrence, they do happen. Here at school, a visible minority student left the school when a car sped past her, while the young men inside shouted racial slurs. Two weeks ago The school paper published an article about a group of
In the essay, “No Place like home” by Neil Bissondath argues that although multiculturalism has emphasized differences it has also created a divide. Canada is seen to have a record of racism, that shows an ongoing separation in Quebec. This would also include sexism, and various forms of discrimination that are tied in with racism. Till today, people are discriminated on their physical appearance. As multiculturalism grows in Canada racism becomes to be a problem to some. Bissondath goes on to say that although there is a damage of multiculturalism, many Canadians need to, “pursue acceptance of others-not mere tolerance of them” (Bissondath, Page 307). What is meant to be said by that quote is, Canadians need to learn to accept other’s rather than parting ways due to someone’s color, race, or their appearance. However, Will Kymlicka says in his essay, the more multiculturalism the better. Kymlicka says that immigrants are supportive and that they have
Many will agree that the root of the horrendous conducts stipulated in the Truth and Reconciliation Commission Report is an old classical racism; but has this classical racism vanished or just done a cosmetic face lift over time? It would be naïve to think that the report in question had any impact on the basis of racism in Canada. Final Report of the Truth and Reconciliation Commission of Canada may have opened some eyes, but correspondingly, has not and cannot eradicated the source of racism, so as to stop racist based injustices from reoccurring. The probability of repeating such racism stipulated in TRC report looks feeble in today’s Canada, nonetheless a kind of modern racism which is complicated, hard to penalize, and is multi-dimensional, that has developed in the recent years, and needs to be addressed, exists. As defined contemporary racism is the
Canada is routinely defined as the exemplar multicultural society with the most diverse cities in the world such as Vancouver, Toronto and Quebec. The concepts of integrity and complexity are being shaped in Canadian society because of its co-existence of different cultures. Indeed, multiculturalism has been a keystone of Canadian policy for over 40 years with the aim of pursuing Canadian unity (Flegel 2002). Accordingly, Canada is generally estimated a country where people are all equal and where they can share fundamental values based upon freedom. Diversity is sustained and promoted by governmental policy, however, there are still racist interactions, which are destructive to minorities integration, especially recent ethnic groups’ arrival (Banting & Kymlicka 2010). This paper will examine challenges that multiculturalism has brought society and residents of Canada.
A country built on immigration, Canada has long had a reputation of being culturally and ethnically diverse. While multiculturalism is meant to be built on equality and appreciation of different cultures, its concept has gained both support and opposition. On one hand, it allows for more assortment and the voices of minorities have a higher chance to be heard. On the other hand, loss of unity and conflicts may occur due to contrasting worldviews of the citizens. All in all, multiculturalism is a controversial policy that has both advantages and disadvantages, but has proven to be a successful strategy in Canada.
Multiculturalism is the act of giving equivalent consideration regarding various foundations in a specific setting, and it can happen when a purview is made or extended by amalgamating zones with two or more diverse societies or through migration from various locales around the globe. Multiculturalism that seeks in keeping up the peculiarity of numerous societies is regularly differentiated to other settlement arrangements, for example, social mix, social osmosis, and racial isolation. Multiculturalism has been depicted as a "salad bowl" and "cultural mosaic" (Burgess, et al. 2005). In spite of the way that multiculturalism has predominantly been utilized as a term to characterize distraught gatherings, numerous scholars tend to center their contentions on outsiders who are ethnic and religious minorities, minority countries, and indigenous people groups. The term multiculturalism is frequently utilized as a part of a reference to Western country states, which