The Importance Of The Warrior Culture In The Iliad And Beowulf

The storyline of Beowulf illustrates the epic battle between good and evil, and demonstrates to the readers that external war is not the only conflict hero’s face. Beowulf struggles a lot with his pride. Beowulf’s biggest internal battle was experienced when he was preparing to fight the dragon. He decided to go into battle, ignoring the fact that he had aged, but his pride, and warrior code wouldn’t let him run. What makes matters worse, he decided to go into the battle alone. His hero pride overcame the actions a normal king would’ve taken. The hero ideology at the time was strictly against a warrior running from a battle, and if Beowulf had done so, he would’ve been persecuted by society, as well as his own conscience.

The notion of honor is prevalent throughout the Iliad and Antigone. Both texts demonstrate that honor is essential to Greek heroes because honor is the foundation of the society and family. Homer and Sophocles clearly show that honor guides people’s actions and responses and decides the fate of themselves and others. Both authors also place emphasis on the importance of proper burial because it is a strong indication of honor to the deceased and the deceased’s family. As can be seen in the Iliad and Antigone, the aim of every Greek hero is to gain everlasting honor because it ensures his place in the social memory of his society resounding even after death.

Beowulf and Achilles were both good warriors and won many battles. They were also both leaders of their kingdoms or tribes. They were both half man and half god so they were very strong. Achilles liked to show off and get more praise for what he did but Beowulf was more humble than Achilles. Achilles was driven by his emotions and did what his mind told him to do before thinking about it first. Both of them would take their enemy's body or a body part and hang it up or display it as a trophy for winning the battle.

The most heroic of traits within Beowulf is that he is not afraid to die. He always explains his death wishes before going into battle and requests to have any assets delivered to his people. “…and if death takes me…send to Hyglac the best of war clothes that protects my breasts, finest of male shirts. It is a legacy of Hrethel, the works of Weland. Fate always goes as it must.” He is aware of the heroic paradox; he will be glorified in life or death for his actions. He knows that when he fights an enemy like Grendel or Grendel’s mother he will achieve immortality as the victor or the loser. “I resolved when I sat down in the sea-boat with my men, that I should fulfill the will of your people or else fall in slaughter. I shall achieve a dead of manly

‘I entreat you, by your life, by your knees, by your parents, do not let the dogs feed on me by the ships of the Achaians… give my body to be taken home again, so that the Trojans and the wives of the Trojans may give me in death my rite of burning’ (22.338-343). This heart wrenching plea represents nearly the final words uttered by Hektor upon his death at the hands of Achilles. Hektor, who recently boasted of his martial prowess, vowing just moments before to do ‘some big thing first, that men to come shall know of it’ (22.305), is reduced to begging before his killer for the basic privilege of an honorable burial. In this moment of his famous Iliad, Homer offers a cynical reflection on human life and the social constructs mortals establish, especially the idea of the ‘heroic code’ that was so prominent during the Golden Age of Greece. Demonstrably, he implies throughout the work that since all humans are destined to die and memories have limited effect after death, the entire concept of the ‘heroic code’- and to a certain extent, conviction in worldly systems instead of personal beliefs- are pointless given the natural chaos of the world and man’s ultimate fate.

The world as it is depicted in Beowulf is home to many aspects of society that are at odds with behaviors acceptable in modern culture, but perhaps shares a startling number of similarities as well. As part of the Anglo-Saxon society, the concept of loyalty is imbued into the seams of the civilization, and allegiance can be found split between lords and kin. Tales concerning themselves with eternal human problems are not few and far between in Beowulf—given that it is an epic poem—and antithesis governs the flow of the narrative. In the midst of the battles raging between evil and good, heroes and villains, mourning and glory, and victory and defeat, death is omnipresent, constantly looming and prompting men to drift towards their swords. This is a society in which chances for a clean slate—a tabula rasa—are minimal, and every action is chiseled in stone, forever etched into eternity. During a time period when very little is certain, the only guarantee of being remembered, of having your name go down stamped with your identity, is through heroism and action. Boasting is a means through which one can build a reputation for himself, planting his name into his opponents’ heads and setting a foundation for success. It remains a skill to be used prudently, though, as overstating and misrepresenting one’s abilities has the great potential to yield adverse repercussions.

Honor is defined as a high respect given to an individual that brings credit. To receive honor is paralleled to being crowned with jewels and being regarded as a role model to all. The society that the Iliad portrays is “centered on the battlefield of achievement and its rewards” (Homer, xxi). The figures in Homer’s epic poem, the Iliad, partake in events that will allow them to “receive more honor and more material rewards” even if it means that they must indulge themselves in heightened risks that could end in death (xxiii). Hector, one of the most pivotal characters in the poem, illustrates the lust for glory and ignorance of everything else that holds just as much importance. As his character is strengthened, it can be seen that every

Achilles and Beowulf both had an abundance amount of acts of bravery. That is the strongest trait that they share. They never cared how dangerous a situation might have been, they always went in for the kill. “Achilles glazed in wonder at the splendid king, and his

Beowulf’s wrath is swift and justified. He plays no games with his opponents. Beowulf even shows respect to his foe and honorably faces them with no undue advantage. A classic example of the honor usually associated with heroes lies in Beowulf’s decision to use neither sword nor armor when facing the monster Grendel in Heorot. Beowulf instead opted, in the name of fair play, to fight the monster on it’s own terms. Unsurprisingly Beowulf conquered his foe in true idolic form, tearing Grendel’s arm from his torso with only the strength of his grip and the power of his arms. This is what we cheer for in such stories, this is the satisfying victory over evil by the true embodiment of good: the hero.

These two characters made incredible actions that influenced that their names were remember for a long time; Beowulf looks like any other warrior, he followed the code of a great warrior and also the code of the heroes, things that just a few people used to do but Beowulf had and special kind to be he was arrogant because he know the strong that he had and he did crazy things that always at the final those actions looks very intelligent for example when he fought with grandal, he decided to fight without armor because he wanted a right fight without to have advantage everybody thought that he was crazy but at the final they saw that it was very intelligent because grendel was immune to weapons so he only could be affected by normal hits like punch or kicks that was what Beowulf did. Achilles had a unique kind to be it was similar to the kind to be of Beowulf but it was not equal; Achilles was arrogant too but the difference between Beowulf and Achilles was that Achilles was more arrogant and he never did things that will not benefit to him in something.

The Iliad, by Homer, is an epic poem set in the era of the Trojan War, accounting the battle logs during the time of conflict between Agamemnon and Achilles, the text’s tragic protagonist. The heroic outlook on life, in Iliadic terms, is exemplified through the construction of one’s honor through hard work. Being an aspect of the heroic outlook of life, this value is demonstrated through his contribution and dedication to the Trojan War, his experience with neglect from the deities, Achilles’ overall disdain towards Agamemnon, and, lastly, his longingness towards Briseis, his dear lover.

Warriors of ancient Greece were considered heroes by following the Heroic Code of excellence. They achieved this by acquiring a kleos; establishing fame, glory and a positive reputation. It was not an easy task to become a Grecian hero. Building and maintaining kleos meant that a warrior must be brave and strong, be “a speaker of words and a doer of deeds.” The solider had to protect his friends and harm his enemies, respect the gods and his elders, and most of all value his honor over his life. To die in battle, and be spoken of after death was the most important act of honor for a hero. The Greek tragedy, Iliad, attributed to Homer, portrays Achilles as the most gallant hero of the Athenian army. The story tells of Achilles, who develops into the greatest hero of the Trojan War. While the end of the end of the poem does portray Achilles as the solider that the story foretells throughout the poem he does not act like that. Many times in the story Achilles actions are perceived as unheroic but ultimately they shape the course of the few weeks of the Trojan Wars described in the Iliad, the Achaean’s final victory at Troy and his emergence as a hero.

While these Epic Heroes mainly fought for glory, how they achieved it is what sets them apart. Beowulf vanquished evil such as Grendel and Grendel’s Mother for the Danes to achieve his glory; “he’d [Beowulf] go to that famous king, would sail across the sea to Hrothgar, now when help was needed” (Beowulf 114-116). This was a noble way to achieve glory because this helped everyone, not only the Geats. Beowulf also defended his people, slaying a dragon in his old age even if it would cause his death. Achilles achieved his glory by slaying men such as Hector and many other trojans out of revenge for Patroclus, and it is clear that Achilles fights for revenge: “You'll pay the reckoning in full for all the pain my men have borne”, (Homer 99-100). The war he fought in was over a woman, not fighting against evil like in the

One of the major differences in these two stories is the reason that the heroes are fighting in the first place. In “Beowulf” the hero is fighting to help people and to have a great and grand legacy behind his name opposed to in “The Iliad” the hero is fighting for revenge and is fighting through pure anger. Lines 109 through

Culture and Values: An Analyzation of the Beowulf Epic and the Beowulf and Grendel Film