The Importance Of Xenia In Ancient Greece

The concept of guest hospitality is extremely important in ancient Greece. Hospitality, or Xenia, is so essential in Greek society that Zeus, in addition to being the king of the Gods, is also the God of travelers (Wikipedia). This created an obligation for the host to be hospitable to their guests, and conversely, the guests had their own responsibilities as well. If either the host or the guest was to break any rule set by Xenia, there would be severe penalties dealt by Zeus and also by society (Wikipedia). In The Odyssey, Xenia is a theme which is shown repeatedly throughout the book: Nestor and Menelaos take in Telemakhos warmly as a guest and Eumaios plays an excellent host to Odysseus, while Odysseus is disguised as a wandering

The people see the gods an authority figure so if they treat people bad they get punished. Also they give offerings as saying thank you protecter spare me, or treat me well. Odysseus makes sure to tell the Cyclops about Greek values,“‘ As custom is to honor strangers./We would entreat you, great Sir, have a care/ for the gods’ courtesy; Zeus will avenge/ the unoffending guest.’”(377). Just like any other

Trade between city-states increased suspicions of the outsider. There were two main views of the stranger. "In the primitive times, the poet seems to be suggesting, man lived in a state of permanent struggle and war to the death against the outsider. Then the gods intervened, and through their precepts, their themis, a new ideal was set before man, and especially before a king, an obligation of hospitality: `all strangers and beggars are from Zeus'." One of Zeus' aspects was that of the god of hospitality, Zeus Xenios. The Guest-Friend relationship provided the traveling stranger with protection, kinsmen, refuge and store-house.

Hospitality is mentioned all throughout the book. Hospitality is important to the people in that time. Zeus’s law of hospitality is that any stranger that comes to your home, the host must be willing to feed, entertain, and maybe offer them a bath and anything else they might be in need of without question until those things had been given, and also give them a parting gift. “It’s wrong my friend, to send any stranger packing-even one who arrives in worse shape than you. Every stranger and beggar comes from Zeus and whatever scrap they get from the likes of us, they’ll find it welcome.” (Book 14 pg.303 Line 64) This statement shows how important it is that the people follow Zeus’ law of xenia. Along with providing great hospitality the guest has to be respectful as well. Some of the biggest parts in the book that shows hospitality is with the Cyclops, and the goddesses Circe and Calypso, the suitors and the Phaeacians.

In Greek society, hospitality is really important. The Greeks strongly believed in their gods, and they always wanted to be prepared if one came knocking at

Xenia is a common Greek hospitality tradition (Buckman). Xenia is the act of allowing anyone in need into one’s home. The host should then

In the Odyssey, Xenia is also shown to be one of the hallmarks of a civilised society, allowing us to judge the societies that Odysseus visits by their attitudes to xenia. For example, the Cyclopes are well informed about Xenia, yet disregard it because they have no fear of the God’s retribution. This tells us that the Cyclopes live in a formidable and amoral society. Even the Gods are shown to respect Xenia rules, for example in Book 5 when Calypso gives hospitality to Hermes. Good xenia is shown to have good repercussions for both the guest and the host: for example, Odysseus’ stay on the island of Calypso, where he is met with exceptional hospitality. Odysseus received this hospitality well and continued to please Calypso. Only at the end did he ever try to refuse her hospitality and leave, and even this caused no serious problems. Here we have an example of the guest-host relationship working well. Calypso is provided with a companion, even if it was not permanent, and Odysseus was provided with shelter, provisions, and protection for his men. In the end it proves to be a beneficial situation for them both.

During 1200 B.C., Greeks were very thoughtful and caring of strangers who came to the homes. Hospitality was taken very seriously, considering Greeks thought one day it could be a disguised god or goddess that comes down to them, knowing that they would want to take care of them very nicely so the god or goddess will be on the mortal’s side and protect them when needed. As seen when Athena came to Nestor’s son Pisistratus, he “ waved [waving] them on in welcome”, Pisistratus welcomes in the strangers not knowing one of them is a goddess(Athena), he then “sat them down at the feast/ poured some wine…lifting it towards Athena/and greeted the goddess now with an invitation” (3.38-47). Greeks welcomed strangers with open doors and made them feel welcomed.

Hospitality is the idea that no one is unwelcome in your home; everyone is treated like an honored guest. In the Iliad, written by Homer, this practice is extremely important in the culture present, as it a reoccurring idea throughout the books. The characters in the Iliad are split between the Greeks and the Trojans, excluding the gods, all with their own separate interpersonal conflicts, all of which are greatly affected by hospitality. Hospitality in The Iliad is an important theme, whose importance is shown through the situations it shifts along with its affects on character development, that is either respected or ignored, both with dramatically different results.

Historians have come up with some reasons why ancient Greeks were obligated to show Xenia to strangers. The traveller might be a god in disguise - if the host didn't show adequate hospitality, then they might receive punishment;

Offering a hot beverage, food, the safety of your home, or entertainment are all examples of presenting good xenia to guests. xenia is commonly used to portray hospitality or a guest/host relationship. xenia, is important in Ancient Greek society. Zeus is the God of travelers, in addition to being the king of the Gods. This forces for the host to feel obliged to treat their guests with much hospitality, and vice versa with guests, serving with high responsibility. Zeus would severely punish those who break the fine rules of xenia and hospitality. In the epic,“The Odyssey” by Homer, there are multiple examples of good and bad xenia. The group of 108 men who slouch around Penelope show poor xenia and are eventually stricken with their bitter death. Conversely, Eumaios presented great xenia when taking Odysseus in, even while he was disguised as a beggar. Xenia is a prevalent theme in the book and holds a central place in The Odyssey.

The Greeks have been known for their hospitality and politeness, especially when treating guests- whether strangers or not. This is demonstrated near the beginning of the Odyssey when Telemachus went to Pylos to visit Nestor. Nestor, not knowing who he was taking into his home as guests, treated them with great honor and respect. "Now is the time," he said, "for a few questions, now that our young guests have enjoyed their dinner. Who are you, strangers? Where are you sailing from, and where to, down the highways of sea water (p 299)?" If ever Greeks were to serve themselves before their guests or even a little better than them, then they were breaking the most basic of all Greek customs,

Xenia is a Greek concept with a broad of meaning and a rather interesting history behind it. Xenia can easily be defined as guest-host reciprocity but that would not be enough to tell its history, enunciate it’s meaning and warn of the retribution that comes along with breaching of Xenia. Xenia is an institution as important as any other in the culture of a community, is empowered by the Greek god, Zeus, the protector of travellers. Along with the respect of the god, Zeus and fear of angering him by turning away a traveller, comes some cautionary tales told by the Greeks. These are tales of punishment that may be received and the rewards that may be lost if the traveller that is turned away is a god or goddess in disguise. Xenia is established by exchange of both material and non-material services and goods such as food, shelter and protection. Breeching of Xenia has played a very important role in history and myths of the Greeks. One of the most important is the Trojan War, which was caused when Paris breached the Xenia in the house of Menelaus and abducted his wife Helen. Paris ignored the mutualistic respect that is supposed to be observed between parties involved and he stole from his host

Each culture treats strangers and guests with distinct differences from every other culture. One of the most hospitable cultures was that of the ancient Greeks, exemplified in Homer’s The Odyssey by both gracious hosts and guests. In Greece and The Odyssey, not only was good hospitality etiquette expected, but the added pressure from the conviction that the gods would punish the host if guests were treated without respect (whether they were poor or rich) further compelled excellent manners. The Odyssey illustrates the proper etiquette when dealing with guests.

Hospitality is one of the most important and heroic facets of Greek culture that needs to be covered when examining the story line of the Odyssey. There are many settings within the Odyssey that contain both positive and negative connotations of hospitality, and it is important to explore both sides and see how they relate to each other.