The Crave for Redemption The Kite Runner by Khaled Housseini is about Amir, the protagonist, a man who's is reflecting on his struggle to overcome his past mistakes for the last twenty-six years, the mistakes he made when he was only 12 years old. The book follows Amir through the memories of his childhood, and the memories of people who are a very important part of his life, and influential to him and to his mistakes as well, these people being his best friend Hassan, and his father Baba. There are multiple major themes in this novel, but the most distinctive one is finding redemption for past mistakes. Amir has made some sinful choices in the past; running away from helping his friend in need, and then soon after betraying him. Amir tries …show more content…
Amir and Hassan were best friends, they have grown up together, and could easily be considered brothers. But in reality, Hassan was actually Amir’s loyal servant, but still his friend. One day, after winning a kite fighting tournament, Hassan goes to retrieve the kite that Amir has defeated. After a while, Amir decides to go look for him, only to find him being held down and raped by the notorious bully Assef and two other boys. The right hing for Amir to do would be to go help and defend Hassan, even if he got hurt for it himself, but instead he just runs away and tries to forget he ever witnessed it. The reason Hassan got into that situation in the first place was because he went to get the kite for Amir, tor prove that he won, but Assef decides he wants the kite, and when Hassan proves to be a loyal friend and refuses, Assef rapes him, and Amir allows it because he needed that kite in order to make Baba proud of him for once in his life. Amir betrays Hassan, and is proven to be selfish and not courageous at all, and definitely is not a loyal friend to Hassan. This is the main event that has haunted Amir with guilt forever, the event that decided the fate of the rest of his life. “I became what I am today at the age of twelve, on a frigid overcast day in the winter of 1975.” (Housseini 1). This is one of the few things that Amir seeks …show more content…
Amir plans a scheme in order to get Hassan out of his life, because he cannot handle his mistakes. Considering the fact that Hassan and his father Ali work for Amir and Baba, Amir once again betrays his best friend by planting money and a watch that he has received under Hassan’s pillow and tells Baba that Hassan stole it. For some reason, Hassan admits to stealing these things, even though he knows Amir has betrayed him, which makes Amir feel even more guilty then he felt before. Then Amir realizes that Hassan must have known that Amir ran away from helping him. This is the very last time Amir and Hassan ever see each other, and this is where Amir’s life truly changes, as him and Baba flee the country and become refugees in the United States, and Hassan and his father stay behind and now live around the mountains with other Hazaras. Back to almost present day, Amir receives a call from Rahim Khan, his father’s old best friend, telling Amir that he should come back to Afghanistan, to become good again. “Come. There is a way to be good again, Rahim Khan had said on the phone just before hanging up. Said it in passing, almost as an afterthought.” (Housseini 166) This is the chance Amir takes in order for him to start the process of redemption for him. Seeking redemption for ones sins or mistakes can really be a struggle,
He knows that he needs to risk his life for Hassan’s son and be the person that Hassan had always been to Amir. Amir is finally able to make a good decision; a decision that would change his character and his life.
Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that
Amir's entire life had been haunted by what he saw happen to Hassan. Although he was a child at the time, he couldn't accept his shortcoming during a time of need. He was jealous of his father for being able to stand up for himself and others and Hassan's undying loyalty to him. He developed a pattern of behavior - of covering up his mistakes and hiding his past – that he could not rid himself of until he suffered like Hassan did. He made it up to Hassan by saving his son, and he made it up to himself by suffering the way he
When Amir was looking for Hassan after the kite flying contest he is talking to someone asking if they had seen him. He refers to Hassan as “our servant’s son” (69). He and Hassan are best friends at home through their entire childhoods. Despite this, he still does not even refer to him as a friend to society; to the people around him Hassan is just his servant. Then later in the novel after he has witnessed Hassan getting raped, he does not want Hassan to be living with them anymore. He asks Baba “have you ever thought about getting new servants?” (89). He tries to exile his best friend for no reason at all even though they have been through everything together. This is the foundation of Amir showing this theme of exile towards Hassan, and it only gets worse. Hassan begins to notice what Amir is doing and tells him “I don’t know what i’ve done, Amir agah I wish you’d tell me. I don’t know why we don’t play anymore” (88). He ignores Hassan and shuts him out into exile even though all he has done is be loyal to Amir. Soon after Amir wants to completely exile Hassan and get him out of his home for good. Amir decides to frame him so he “lifted Hassan’s mattress and planted [his] new watch and handful of Afghani bills under it” (104). Amir lets Hassan take the blame for this act completely and exiles him out of his life forever. Hassan even writes to him but Amir does not respond. Amir exiles Hassan and shows the theme of exile through his actions toward Hassan throughout the
This one decision left a stain on Amir for the next thirty years. A quote on pg. 88 states “I wish someone would wake me up, so I wouldn’t have to live with this lie anymore” This quote explains how guilty Amir felt after seeing Hassan get raped as he desperately sought for anyone to find out but didn’t chose to tell anyone the actual truth. Another example from the text is when Amir tries throwing pomegranates at Hassan, as an attempt to get Hassan to fight back and punish Amir for choosing to leave Hassan. However, Hassan refused to throw any pomegranates at Amir, but instead smashed one into his face. A quote on pg.94 states “I wanted Hassan to fight me back for the way I failed him” This quote indicates that Amir wanted Hassan to fight him back, so he could have the “punishment [he] craved” (93) This demonstrates that Amir wanted to feel the act of being punished for his wrongdoing, similar to how Hassan was brutally raped due to Amir’s apparent mistake. Amir’s guilt forces him to travel across two countries to seek redemption for the mistake he made. 15 years later, Amir’s guilt led him to make the hefty decision of returning to Afghanistan “to be good again” (189) by rescuing Hassan’s orphaned son, Sohrab, from the terrible conditions he was left to face in Kabul. Amir sees this as an opportunity to redeem and free himself from
One of Amir's prime qualities of his personality is being able to redeem himself. Throughout the story, Amir makes horrible decisions like running away as Hassan is raped, and strives for the affection of his father through jealousy. Although he makes a lot of mistakes, Amir proves that he can be a sharpened person towards the end of the story when he tries to adopt Sohrab, Hassan’s son. Amir and Sohrab eventually go to America, and when Amir and Sohrab talked, Amir told him, “I won’t ever get tired of you, Sohrab...Not ever. That’s a promise. You’re my nephew, remember (Hosseini 324)?” Amir greatly redeems himself by taking care of Sohrab
While Amir defeats his final obstacle to win Baba’s approval, he reciprocally falls down and fails to show courage in Hassan’s rape. Amir assumes that Hassan “was the price I had to pay, the lamb I had to slay, to win Baba” as he watches Assef sodomize Hassan, and he “actually aspired to cowardice” (77). The atonement of Amir’s sins to Baba sparks the commencement of Amir’s betrayal to Hassan. Furthermore, Amir runs away and hides from his sins in Amerca knowing that he cannot gain the courage to redeem himself and completely fulfill his quest to adulthood. Nonetheless, Rahim Khan provides Amir an opportunity to accomplish his redemption. After decades of hiding, Rahim Khan calls Amir to tell him to “come” back to Kabul since “there is a way to be good again” (192). Amir must successfully accomplish his final obligation to complete his quest to maturity. In addition, Amir must stop hiding like a boy and begin to stand up like a man. As Amir returns to Kabul to save Sohrab, and ultimately redeem himself, he must fight Assef one last time, which results in Amir’s “body being broken – just how badly I wouldn’t find out until later – but I felt healed. Healed at last” (289). Amir now receives his deserved punishment and, most importantly, he learns to stand up and finally matures into a man. Although Amir completes his quest to adulthood, readers must realize that Amir must ultimately grant Sohrab a
Throughout the novel, Amir attempts to find redemption after failing to stop his half-brother Amir 's rape.
he didn't stand up for his brother Hasson he looked but took no action ,and that is why Amir has to cross the Eavenson 2
Amir is the son of a rich business man,
A couple years pass, there is a game where twelve year olds are flying kites, Assef is a sore loser, and he rapes Hassan over it. Which Amir totally saw and did not help at all because he is an equally sore winner. Many events begin to develop in quick succession after this point. Amir, overcome with guilt, frames Hassan for theft. Hassan leaves the household with Ali, his father, despite Amir’s father begging them to stay.
As a child, Amir struggled with jealousy and ultimately that ruined his friendship with Hassan. He had always assumed that Baba had loved Hassan more than him because of his brave personality. In the time period of this novel, Amir was more favoured societally because he was Pashtun and not Hazara like Hassan. This added to the reason why he was jealous that Baba had favoured Hassan more than him. He felt Baba should love him more because he was Pashtun and his son. This racial tension in the country led to Hassan getting beaten and raped by a group of boys. Amir watched his supposed friend get harassed and he did nothing about it because in the moment he was only thinking of himself. Though Hassan had always stood up for him, the one time
Amir has shown time and time again that he is selfish and cowardly. The moment Rahim Khan calls him in America and says “there's a way to be good again”. Meaning that Amir should go to Afghanistan to, basically, adopt Hassan’s son. But Amir is hesitant, he's not sure, he doesn't want to be sucked into the guilt he had, until that moment, forgotten. So that's when Amir says on page 231:”I was afraid the appeal of my life in America would draw me
Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to
Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).