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The Lack Of Positive Peace

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The lack of positive peace in the GFA is a major problem for the overall well-being of Northern Irish society in terms of an integrated vision off Ireland. In this context, Gatlung’s positive peace process must include aspects of religious, cultural, economic, and civilian rights for Catholics in a primarily protestant culture. This defines some of the superficialities of the GFA as a legislative and institutional agreement, which do not reflect a more positive long-term peace process that integrates Protestant and Catholic Irish into a more homogenous form of Irish identity. More so, the protestant identity is a barrier to the democratic process that allowed all Irish person to chose their own nationality through the legislative process. In this manner, the results of a positive peace process are very narrow within the application of GFA principles of governing within a “constitutional” framework.
Political progress also tends to assume that the problems of Northern Ireland exist purely on a political level and can be resolved via electoral arrangements. Yet much of the research suggests social, cultural and economic differences that divide the population may be beyond constitutional resolution (Duffy & Dingley, 2007, p.50).
In Gatlung’s perspective, the positive peace process should include many of the social and economic variables of the GFA, but these are clearly not being implemented into the civil society of Northern Ireland. This makes the changes toward Protestant

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