The Mission And Mission Of The Church's Global Outreach

Therefore, as Christian leaders the mission consists of serving one another as Christ came to give His life (Mark 12:31,

My personal view of mission revolves around Servant Leadership or what can be better called “Incarnational leadership”. This is rooted in the life of our Lord Jesus Christ, as “He took a towel” (John 13:2-5) and washed Peter’s feet. He was efficient with people, had goals in sight, but was also relational over being task-driven. This kind of leadership produces new churches filled with real purpose and motivation as people are called, appreciated, loved, encouraged, discipled, involved by mentoring and discipleship before they are deployed in ministry (Prov. 27:23; Mark 10:35-45; Luke 22:26; John 13:2-17; 1 Cor. 3- 4; Eph. 4:1-16; Col. 3:13; 1 Thess. 5:13-14; 1 Peter 3:8;

Last Sunday at church Father Ron said something that hit home for me. He said that a mission begins with an invitation. I grew up in a rural area in the highlands of Nairobi, Kenya. Life was not easy and I always made a point of maximizing the opportunities I got. I grew up knowing that I wanted to be in a profession that really helped people improve their wellbeing. When I got the opportunity to go to university I choose to do Biomedical Science because I was very good at science and I thought that being a scientist was my calling. However, becoming an adult and having varying experiences like volunteering in a children’s home, working in the field doing research, working in a laboratory and currently working as a nurse aide has taught me

Mission was very important in the development of the early church. The goal during this time was to spread the Christian Faith and to help those in need, just as Jesus did. The people that undertook this mission were sent out by inspiration of the Holy Spirit, Jesus and God.

Zae Niringe from Uganda says that the North American Church spends too much time thinking about roles and positions.3 “What’s the role of the North American Church?” do we have an interdependent relationship with our brothers and sisters in the global church? There are many things to learn from our global church by building relationships with them. Western Christians need a more robust involvement in the global missions community. North America has much education and resources share with the global Christian community. We also have things to learn and ways to learn from Christians in other countries. Borthwick encourages us to form mutual partnerships with our global church. To invest in these relationships will take time, but the relationships produced will be

As missional leader, my task is to help my congregation, synod, and church wide to understand the need for adaptive leadership if we are to be vital and thriving hubs for missional outreach in the world. Additionally, I must motivate parishioners and lay leaders to be agents of change; not to be agents of status quo. Additionally, my goal allow the Spirit to transform my congregations from an inward focus of maintenance to an outward focus of mission and to invite my congregation to be agents of adaptive leadership and transformation beyond their comfort zones of homogeneity in their current community context. In other words, my assignment is to help my congregation to understand that the task of the church is to be the church. I must show them the importance of evangelism and outreach, but our doing is important must be married with our being the church. I must help my

Subsequently, the church has a mission which is to go into all the nations making disciples, baptizing them, and to teach them to observe the ways of Christ as noted in Matthew 28:19-20. When looking at the differences between the missional model and the attractional model is the missional goes out to win the lost, and the attractional seeks to bring the lost in not focusing the cultural boundaries. Stetzer and Hirsch state, “Missional represents a significant shift in the way we understand the church. As the people of a missionary God, we are entrusted to participate in the world the same way He does—by committing to be His ambassadors.” In retrospect, Hirsch cites that, “The attractional model, which has dominated the church in the West, seeks to reach out to the culture and draw people into the church—what I call outreach and in-grab. But this model only works where no significant cultural shift is required when moving from outside to inside the church.” Both have their uniqueness, however, they are designed to seek and make disciples.

We know several people who have been on short-term mission trips. Perhaps you’ve even been on one yourself and proclaimed to others that you gained more from that trip than the people you went to serve. Maybe you’re a full-time missionary living in another nation (at least for the majority of the year). Most likely, you’re an average church member who knows the Great Commission but doesn’t feel called to long-term overseas ministry. Regardless of where you stand, “Missions” by Andy Johnson is an excellent introduction to missions. Johnson provides readers with ways to be mission-minded, live missional lifestyles, and serve those who are on mission at home and abroad.

Like John Pipers states at his closing remarks, “the purpose of this book has not been merely to inform you of the supremacy of God in missions, Rather, from start to finish we have sought to invite you to become more personally engaged in the cause of missions with a heartfelt, God-centered passion” (p. 263). His aim has not been to exalt the missionary but to exalt God and to exalt his mission. The precise nature of your engagement in the cause of missions will be different from that of any other person. Where you go as a missionary or stay as a sender is a secondary issue. The primary issue is that whatever you do, you do it for the glory of God (p.

It has been said that worship is the core or center of mission. The ultimate goal of any missionary is to bring people (entire people groups) into a passionate, relationship with God. John Piper states,

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

David Wesley’s main idea is a set of best practices, or what he terms “healthy patterns,” in congregational mission partnerships. Wesley observes that in the emerging “third way” of missions that began at the end of the 20th century and is coming into its own in the early 21st century is focusing on congregational partnerships. As such, Wesley seeks to lay out “common patterns for healthy global partnerships observed in these congregational partnerships.” Consequently, Wesley presents five healthy patterns around which common mission can flourish.

My personal mission theology is disciplining and proclaiming the pure word of God in the correct context to those that claim to be abiding in Jesus Christ. This includes pointing out and warning them against false doctrine and belief systems. Contrasting what the modern institutions preach about what it means to be a child of God against what scripture actually says it means to be a follower of Jesus Christ.

No matter what path God calls a missionary to, the initial goals are the same. These goals are: 1) Build and edify the church, 2) Meeting needs, and 3) Spread the Gospel. The task of utmost importance is that of building the church, a community of believers. It is through evangelizing that men come to hear, know, and accept the redemptive plan of God through Jesus Christ. This is done by preaching and teaching this message when opportunity arises. It is also done by living out your faith in the day to day of mission life. We are to make the book of Acts our living example in growing and edifying a body of believers (Warren 26-31) (Hodges 61-62)

First of all, any missional mental model should be derived from missio Dei itself, which is "the mission of God to bring about redemption of the world" (Sunquist 2013, 7). When we carry this mission out in suffering for God’s eternal glory, we need to imagine how in the future his goodness, his beauty, and his harmony will cover the entire creation. I think it’s necessary for us to have this vision of his glory and be aware that whatever we do is not our own ministry. The idea of us joining the ministry of Jesus Christ is