The New Covenant Research Paper

In the Old Testament, the Israelites were seen as people who failed to listen to God’s commandments. Despite knowing beforehand that they would be punished for their disobedience, they still continued to commit sin. God tried to deter their misbehavior by promising them many blessings, but it worked to no avail. Due to the insubordination of the Israelites, He made sure that the promises He made to them would be withheld and that they would face consequences.

The Exodus story is a key event in regards to Israel’s history and the Old Testament. Exodus is often seen as the beginning for the Israelites in regards to their journey of faith. In Exodus it covers many events which includes Moses being called by God to lead the slaves, the escape of Egypt, wandering in the Sinai desert for forty years, establishing a covenant with God, receiving the Torah, and getting settled in the new land that they were called to. The Torah is known as the instruction from God that was given to Moses and then passed on to the Israel’s people. Passover is an event that has important significance still to this day. Jews still celebrate this event every year as a way to show the importance of passing through the life of

Covenant is promise or contract between two parties with certain set of conditions. Sometimes one of the parties involved could be stronger than the other. For example, in the case of the covenant between God and Israel, or other that, an agreement can be between two people at the same position or level. The covenants can be either conditional or unconditional. In this essay, I will discuss the use of Covenant as a way that people relate with God as well as the way people relate among themselves through Covenants.

It all began in the covenant with Abraham, God promised many things to him. God promised numerous descendants, land, and a relationship with him. God’s first blessing would provide Abraham with numerous descendants, which in turn would become a great nation. His second blessing would provide him and his family with a place to call home. His third blessing states that Abraham will have a relationship with God. This means that, anyone who blesses Abraham will be blessed by God, anyone that curses him will be cursed. In return for all of these promises, Abraham and all of his male members and descendants were circumcised to let God know that they belong to him.

On the church history tour, I had the opportunity to see American History sites. While there, our leaders asked that we looked for the hand of God in the building of this country.

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

In October 1927, the first ever North American Christian Convention was held in Indianapolis, Indiana. It was one of many conventions that was held at the time and are held still to this day. Throughout this time, the North American Christian Convention has grown and developed, but how did it all begin and how has history shaped it into becoming what it is today? Throughout this paper I will be discussing the different events and people, that shaped and molded the North American Christian Convention into what it is today.

out of slavery and did as god asked.” This is the land I promised to

“(1) Both the New Covenant and the law of Christ stand in contrast to the Mosaic Covenant and its Law in Paul 's writings.(2) Both Jeremiah and Paul emphasized that the two covenants (New and Sinaitic) were different. The fact that one is "New" suggests that it replaces the Old Covenant. (3) Both Ezekiel 36:27 and Paul point to the ministry of the Holy Spirit as being unique. Furthermore, the following syllogism suggests how this may be reasoned. First premise: New Testament believers are under

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

This covenant is unconditional in nature. There is only an implied requirement of the people in this covenant. Obedience to God, repentance, and faith in His work. Trusting that God always completes His agreements. The provisions this covenant made is full restoration for Israel. He would restore Israel, convert the nation, judge all their enemies, and bless them fully. God’s role in this provision was hinged on repentance, obedience, and faith. The Abrahamic Covenant is the foundation for the Land Covenant based on God’s truth in Genesis 35:12. The land is promised by God, to the descendants based on obedience and faith counted as righteousness. God keeps His promises even when man falls short of the mark. Paul mentions in Acts 13:19, that God destroyed seven nations, in the land of Canaan in Deuteronomy 7:1. Israel didn’t conquer the land by her own strength. God distributed their land as an inheritance, a promise made. The Abrahamic covenant teaches ownership of the land is unconditional. Receiving the blessings and enjoyment of the land covenant is based on faith and

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

Understanding the dynamic concept of covenant permeates everything God says in His Word and everything He does in a believer’s life. The following word study will examine the text of Exodus 19:1-8. The text begins with an obscure and severely brutalized people who are saved from slavery and are on the verge of a new covenant between God and man. The word in study is the Hebrew word האמנה, translated “covenant.”

The Old Testament is a work that is saturated with the theme of Covenant. There is an ebb and flow of the epic history of the Old Testament. According to some theologists, a covenant was not just an agreement or or a contract; it was a solemn bond established between two or more parties. For example, in Exodus when God flooded the earth, He sent a rainbow to Noah to make a covenant with him and the people of the earth that he would never destroy the earth again with water. A covenant also involved a firm commitment to the relationship. There is a slight difference between a covenant and a contract, however. Covenant involves a person’s whole being for the rest of their life.

Covenant making and covenant people have been a part of God’s plan since the beginning of time. In the Old Testament, and with Jesus Christ being just a foreshadow of things to come, covenants often made God and God’s holiness visible (Fehren, 1996). Furthermore, covenants were the vehicles or processes in which God used to institute promises and manage people (Korver, 2015). In the simplest terms, a covenant is an agreement between two or more parties concerning shared responsibilities and privileges, once ratified, covenants cannot be changed in any way, including the parties involved or the covenant provisions (Korver, 2015, p. 29). Covenants, may either be unconditional or conditional. Thus, an unconditional covenant, such as the one offered to Abraham (Genesis 12:1-3), requires no conditions to be placed on the recipient (Korver, 2015). Hence, the onus of the Abrahamic covenant was completely on God, and Abraham needed only to accept God’s offer. However, the enjoyment of the blessings made in the Abrahamic Covenant was dependent on how well Abraham and the future nation of Israel adhered to and listened to God’s commands (Merrill, 2006). Therefore, some action was required on behalf of Abraham and Israel to reap the full benefits of God’s blessing. Conditional covenants, such as the Mosaic Covenant (Exodus 19:1-8), requires the recipient to meet certain conditions before enjoying the benefits of the covenant (Korver, 2015). Typically, conditional covenants