The problem of evil is a topic that has been argued by scholars and philosophers for centuries. Personally, I do not find it as the best argument against religion nor do I find it the best argument for atheism. I do believe that these discussions can be very effective towards the literalist points of view in religions. This is who I will be addressing in this discussion. Those that believe in the literal Adam and Eve story and the implications of what that means. Those that believe that their God is all knowing, all powerful, and all good. Those that believe that if you don’t believe exactly as they do, then you deserve to be tortured for eternity. Many religious individuals have problems with the implications of the former statements. Even when I was still a believer I had a hard time believing that my friends that were born and raised in a Hindu predominate society would be tortured for eternity. I will write on logical and evidential arguments without separating the two and will be referring to different figures in a masculine format even though they are generally thought of as beyond gender. One of the main arguments that I’ve heard for the problem of evil is free will. To simply put it, evil exists because we have free will. God wants us to have free will so he doesn’t do anything to impede it. Therefore, we are the cause of evil. This argument is usually broken into moral and natural evil (Tooley, 2015). The moral evil is the common reference when
Ten children are killed every day in the United States by guns; people are murdered senselessly; Columbine High School; Over one-third of middle school children in Cascade County have used illegal drugs and over one-half have tried alcohol; innocent people in foreign countries are being wiped out (Kosovo); The Holocaust; Hiroshima; Vietnam; poverty, starvation and oppression in third world countries; Capitalism; environmental decay and neglect; the media; Oklahoma City; the uni-bomber; earthquakes, fires, tornadoes, hurricanes, volcanoes, airplane crashes; domestic/child abuse; disease, birth defects and mental disorders. Why?Why?Why?… The question never changes and is asked over and over and over and
If we humans are responsible for “human evil”, then surely, only God can be responsible for “natural evil”. Yet if we apply God’s benevolent feature, the fact that natural evil exist would be contradictory, unless we alter the meaning and definition of natural evil. Either natural evil is not really evil or there is a good purpose behind the natural evils. Though free will defense does not answer these two questions, or at least not directly. We can also assume God cannot create this world without including said natural evil, but then that would, per
The murder of thousands can not only impact the universe, but the ones that live in it. For instance, victims of the Happiest had to deal with, not only losing all of their loved ones but the deaths of others around them. In “Night”, Elie is expiring death, of not only his loved ones, also other Jews who were taken by Hitler. The loss of your family is petrifying. But watching others have their lives slipped away from their fingertips, is indubitably scary. In the book “Night” by Elie Wiesel, Elie changes drastically throughout the book, because of the time he spent in Auschwitz, one of the most infamous concentration camps.
The problem of evil features an argument questioning the existence of god in relation to evil, attributing both atheistic and theistic replies.
One of the oldest dilemmas in philosophy is also one of the greatest threats to Christian theology. The problem of evil simultaneously perplexes the world’s greatest minds and yet remains palpably close to the hearts of the most common people. If God is good, then why is there evil? The following essay describes the problem of evil in relation to God, examines Christian responses to the problem, and concludes the existence of God and the existence of evil are fully compatible.
The problem of evil (the problem of suffering) is an argument against the existence of God
Evil can be categorized into two forms, moral evil and natural evil. Moral evil is brought about by bad choices that stem from our free will. Natural evil is bad things that happen to people, whether they deserve them or not. The problem with evil is,
In order to fully understand the argument, we need to go over what evil and the free will defense are. The definition of the word evil is: morally wrong deeds or actions, misfortune or suffering. For example, Joseph Stalin was a man who committed the worse of all evils. He was the reason for the execution in millions of humans. This is called moral evil.
The best response to the problem of evil is the free will response. This response argues that God, although “All-PKG,” is not literally capable of doing anything. That is, God cannot do something against its own definition. For example, God cannot create a box which is round, because the definition of those two things makes them impossible to be the other. Following this logic, the free will response says that God created humans as beings with free will, so he cannot control the actions of humans based on the definition of free will.
The concept of morality plays an important role in human society. Through the discovery of what, exactly, determines that which is “good” and that which is “bad”, humans develop mechanisms that determine how they respond to or judge any given situation. What remains a mystery, however, is what, exactly, is the basis of morals. It is commonly believed that morals are learned through lived experiences, as well as, from those who act as each person’s individual caretaker(s). Even though these factors do play a significant role in determining morality, these factors alone neither create nor determine a person’s moral compass. In Paul Bloom’s work, Just Babies: The Origins of Good and Evil, we are introduced to the idea that morality, while partly learned, is something that is ingrained in humans from birth. Through multiple studies, performed both by Bloom as well as other psychologists, it is revealed that not only are babies able to perceive what is right and what is wrong, but also, from birth, babies are instilled with the innate knowledge of empathizing, valuing fairness and status, and valuing those who look similar versus those who look different. In spite of previous ideas, Bloom proves that babies are smarter than previously thought, while simultaneously recognizing the shortcomings of this “elementary” form of morality. Bloom’s finding prove to be revolutionary, in that they allow for the examination of different social structures, their shortcomings, and what
In Beyond Good and Evil, Nietzsche discusses how he is not a believer in democracy. The principles of democracy were put together by levelers, or people that believe in democracy. These principles lead to equality that restrains life to one universal truth and Nietzsche did not agree with this idea at all. He believed that these principles caused people to form into one large herd. In this herd, people follow one another with no will to power, which results in the downfall of individual rights and instincts. This makes the herd the definition of morality in society, which Nietzsche disagrees with. But he brings up the idea of neighbor love. Neighbor love is the idea that we are all in one herd so we are all equal which creates us to all
Everyday it is possible to read a newspaper, or turn on TV or radio news and learn about evil going on in our world. Banks are robbed, cars are stolen, violent murders and rapes are committed. Somewhere in the world the aftershock of an earthquake is being felt. Cancer is killing millions of people each year, while other debilitating conditions continue to affect many with no cure to end their suffering. President Bush said that our country is fighting a war against evil. We all agree that evil is real and cannot be ignored; the problem comes when we try and rationalize the concept of God and evil coexisting.
“The Tyger” provides a harsh tone which can create tension as “The Lamb” has a simplistic tone that can evoke a mild meaning. Even though both tones are present in these two poems, “The Lamb” and “The Tyger” their themes are of greater importance then the vague language. The language used in each of these poems respectfully give distorted impressions of the poem's significance. The themes present are the evil in this world, the relationship between the Creator and His creation, and the initial innocence being destroyed by experience. In essence, “The Tyger” is a creation of God and can be viewed as evil which creates immense tension. However it is true that a good God can create evil.
The problem of evil is widely considered as the most detrimental problem to the monotheist. It is also the primary objection to the overall existence of God. The problem is very easy to comprehend: If God is an all-perfect, all-knowing, all-powerful deity then why do we live in a world with any imperfection or negativity at all? Why do bad things happen at all? Especially to the good people in the world and the millions of innocent people who suffer on a daily basis. Gottfreid Leibniz was a philosopher, who took aim at the problem and wished to point out that the existence of evil and God are compatible of evil and and the typical logic is: (1) if God was an all-powerful, all-knowing and all-good being then this world would be the best
The existence of God has been questioned since the beginning of time. Religions thrived on answering the unanswerable questions of the universe and people were able to find solace in the answers. As science has expanded and been able to answer these questions with natural, as opposed to supernatural answers, many people stopped looking to God and religion for the causes of things and started looking towards science. God was dead, according to many scientists and people of all professions. Many philosophers, however, have different conclusions.