The Religious And Environmental Causes Of The Salem Witch Trials

The Salem Witch Trials took place in 1692 (Miller, 1124). The witchcraft hysteria was started by teenage girls dancing in the woods (Miller, 1124). Many innocent people died due to old grudges and jealousy (Miller, 1127). The condemned were accused of casting spells and dealing with the devil (Miller,

Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the hanging of 19 men and women; the deaths of five others, including two children, while imprisoned in jail; the pressing to death of an 80-year old man, and the stoning of two dogs for collaborating with the Devil. Hundreds of others faced accusations and dozens more were jailed for months during the progress of the trials. For over three hundred years these events have not only captured the general publics' imagination, but that of the academic community. Beginning with Charles Upham, in 1867, historians have attempted to explain the mass hysteria that swept through Salem in 1692. These accounts vary both in their

The Salem Witch Trials, which occurred in colonial Massachusetts, were an act of mass hysteria leading to the deaths of twenty citizens. In late 1691 a young group of girls, including Betty Parris and Abigail Williams who lived with Revered Samuel Parris, began asking an African American, or possibly Native American, slave named Tituba about witchcraft. They soon began acting abnormally and were diagnosed as being bewitched. In April of 1692, Ann Putman accused the first three people, Tituba, Sarah Good, and Sarah Osburne, as being witches. The next month, Governor William Phips established the Court of Oyer and Terminer to handle any cases involving witchcraft. Bridget Bishop was the first accused witch to be hung in June 1692, followed by

Living as we do in the 20th century, the charges imposed on people throughout New England during the 1680s and 1690s seem preposterous. Any behavior regarded as strange by fellow citizens was sufficient to hold a trial with a sentence of death. Though such scenarios seem unfathomable in our modern culture, it was a reality for hundreds of New England settlers. The causes of the famous outbreak of witch trials in Salem, Massachusetts are rooted in social, economic, and political aspects of the late 17th century Salem community.

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. The trials resulted in the executions of twenty people, but most of them women.

Devastation come in all shapes and forms. Whether it is a hurricane that has destroyed a whole city or a plague that’s whipped out a whole country. In today’s society, we are able to track a hurricane and evacuate all nearby populaces before it arrives and a plague is highly unlikely due to our modern medicines, many different vaccines that have been and still are being created. However, in Salem Massachusetts, a devastation occurred that was unprecedented. It was not a hurricane or even a plague that had killed innocent people, but a group of girls. Could this have been prevented and lives saved? This paper will discuss the events that occurred in Salem in 1692 and the impact it had on the community.

The infamous Salem Witchcraft Trials began in early 1692, in Salem, Massachusetts. It all began as a childlike game of a fortune teller to discover the future of the young girls. The Salem Witchcraft Trials began January of 1692, when two girls, Betty Paris (nine) and Abigail Williams (seventeen) , began to have fits and convulsions. They were seen by doctor William Griggs, and the only reasonable diagnosis he knew of was bewitchment. By the end of February, two other girls, Ann Putnam and Elizabeth Hubbard, became ill. All together, there were 10 girls that were afflicted. Ann Putnam and Elizabeth Hubbard accused Sarah Good, Tituba, and Sarah Osborne 's spirits of hurting them. Tituba, Reverend Parris 's slave, had

== = The Salem Witchcraft trials started in 1692 resulting in 19 executions and 150 accusations of witchcraft. This was the biggest outbreak of witchcraft hysteria in colonial New England. The trials began because three young girls, Betty Parris, Abigail Williams and Ann Putnam began having hysterical fits, convulsions and terrifying visions after being caught engaging in forbidden fortune telling[1].

The Salem Witch Trials, also know as the Salem Witchcraft Trials were legal proceedings which took place of course in the Salem Village of Massachusetts. These trials began during the spring of 1692, after a group of young girls in the village, claimed to be possessed by the devil accusing several local women of practicing the craft. Victims were prosecuted and executed for reputedly practicing witchcraft, when little to no evidence of the act itself existed. This historical period resulted in twenty people, mostly women, being hung for black magic conspiracies. Neighbors accused neighbors; even church members accused other church members of witchcraft. Others were accused, but fled the area before they could be arrested. During this time

The Salem witch trials began during the spring of 1692, after a group of young girls in Salem Village, Massachusetts, claimed to be possessed by the devil and accused several local women of witchcraft. As a wave of hysteria spread throughout colonial Massachusetts, a special court convened in Salem to hear the cases; the first convicted witch, Bridget Bishop, was hanged that June. By September 1692, the hysteria had begun to spread and public opinion turned against the trials. Though the Massachusetts General Court later annulled guilty verdicts against accused witches and granted indemnities to their families, bitterness lingered in the community, and the painful legacy of the Salem witch trials would endure for centuries.

In Arthur Miller’s The Crucible, he writes, “We are what we always were in Salem, but now the little crazy children are jangling the keys of the kingdom, and common vengeance writes the law!” (Miller 77). This partially fictionalized tale of the Salem Witch Trials points to one of the causes of the trials, vengeance, but the over dramatized tale 's early stages were quiet. The Salem Witch Episode had humble beginnings in the town of Salem Village, Massachusetts, but evolved into one of the most widely known witch trials in American History. The gallows in Salem claimed the lives of nineteen men and woman during the spring and summer of 1692 due to the accusations of witchcraft with over a hundred people who were accused. After all the terror and the uproar of the trials occurred, everything came to a screeching halt (Linder 1). Due to the unique circumstances of this particular set of witch trials, from the rampant accusations to the discontinuation of the trials mass hysteria does not seem to be fault as with other witch trials, but a variety of factors. The Salem witch trials were not just a simple case of mass hysteria, but a combination of factors ranging from poisons to superstitions to scapegoats, resulting in the outbreak of the Salem Witch episode.

In the years following 1692, the average town of Salem, Massachusetts did the unthinkable and sentenced at least twenty of its citizens to death on the terms of practicing witchcraft. Salem, being split into two economic factions: Salem Town and Salem Village, rich and poor respectively, suffered from many problems in 1692. The harsh taxes of New England and failure crops caused many to believe that the devil was among them. These circumstances produced the perfect breeding ground for trickery within this strictly Puritan community. Many of those tried and accused were wealthy; another a clergyman involved in a monetary scandal with the infamous John Proctor. Jealousy and rage fueled many to accuse those who fit outside their standards of living or simply people they did not like.

The Salem Witch Trials occurred in seventeenth century Massachusetts. The small Puritan town of Salem was first burdened with the accusations of witchcraft in January of 1692, according to the article “Salem Witch Trials” on “History.com.” The article also states that two local girls, Elizabeth Parris and Abigail Williams, began having violent fits accompanied with bloodcurdling screams (“Salem Witch Trials). When the girls never healed, the town doctor, William Griggs, was called to the girls’ homes says the article “The 1962 Salem Witch Trials.”

The Salem Witch Trials was an uncanny and eerie event of hearings and prosecutions of people being accused of witchcraft in colonial Massachusetts. Although it lasted from 1691 to 1692, it lead to more than 200 people, including men and women, being accused and arrested of witchcraft and 20 of those people executed. The hysteria began with two young girls: Elizabeth Parris and Abigail Williams claiming to be possessed by the devil, causing the “witch-fever” among the Salem village. In this essay the circumstances behind poor harvest, sickness and the conjecture of witches and witchcraft being highly considered as a cause in this era will be described. The Salem Witch Trials were caused by environmental factors because the Salem community had limited understanding of natural causes such as poor harvest, sickness and diseases.

The Salem Witch Trials started in 1692 when two girls began to exhibit strange behaviors. Hysteria broke out and many believed they had been bewitched. Out of fear, many were accused of practicing witchcraft. One of the fist women to be accused along with Sarah Osburn and Sarah Good was Tituba, a slave to Reverend Samuel Parris. In the past there had been some loose accusations but Tituba’s confession made this time different. She was the first person to ever admit to being a witch. She went on to further explain that she was a witch for the devil and went into detail about her experiences practicing witchcraft. This caused a panic in Salem that led a full on witch-hunt. Around 200 people total were accused of being witches and 20 were killed during the Salem Witch Trials. (Foulds, D. E. p. 161, 168, 194)