Brian Geisler
Dr. Justice
English 506
14 December 2014
The Role of Alcohol and Drinking In Beowulf
The drink and the feast were dynamic to the life of the warriors of Beowulf’s realm. The have-at-it of food and drink as they were prescribed surely played key roles in that of social relationships throughout the story. Beverages of the adult persuasion played key roles in both establishing and maintaining social adequacies. Alcohol worked as the social lubricant, so to speak, but also served as a barrier. Alcohol in medieval literature was both the catalyst for mass discourse, as well as the poison for the poignant hero or the annoying antagonist.
In yonder day poetry, the feast was the call-to-all community beckon; and in Beowulf, it was
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Direct references to Beowulf drinking alcohol can first be found on line 628 of Beowulf when Beowulf “accepts the cup” from Wealhtheow during the first feast after the monster’s death. Again we find references to Beowulf’s drinking in lines 1019 to 1023: “Then Halfdane’s son presented Beowulf / with a gold standard as a victory gift, / So Beowulf drank his drink, at ease; / it was hardly a shame to be showered with such gifts / in front of the hall-troops.”
However, even before the first feast after the monster’s death, drinking is negatively written about when Unferth taunts Beowulf at the first feast. Beowulf translator, Seamus Heaney, translates line 530 of the epic as Beowulf saying to Unferth: “Well, Unferth, you have had your say about Breca and me, but it was mostly drink that was talking.” It seems that references to being “drunk” have stronger negative connotations than that of just “drinking” or enjoying drinks. Similar to today, it is alright to enjoy one’s self, but not to be a “drunkard.”
There are several parts of the story where drinking is expounded upon. In addition to Beowulf’s and Unferth’s back-and-forth and Wealhtheow’s offering of the guest cup that we have detailed above, we are given to the details and the importance of drink. Heorot is directly referred to as a “wine hall” in line 994. This is important
Throughout the poem, Beowulf’s deeds seem marvelous and good, yet in end his deeds are shown to be done solely out of lust for glory. The first indication of this occurs when Unferth interrogates Beowulf on Beowulf losing a simple race. Beowulf immediately counters this criticism with a boast stating he lost the race to save sailors, “From now on sailors would
There is also a social similarity in the cultures. There is the same idea of people coming together to relax and talk while drinking alcohol. Many times the alcohol can lead to negative conversations. This can be seen in Beowulf. Unferth says to Beowulf, “Are you that Beowulf who contended with Breca, competed in swimming on the broad sea, where for pride you explored the water, and for foolish boast ventured lives in the deep?”(Norton 11) He is trying to put Beowulf down here, and I’m sure the alcohol made it easier for him to say what it is he is thinking. In Beowulf, the mead hall is a hub for this type of social interaction, a way to relax from the pressures of the warrior life. This is very similar to American society now. Bars and similar establishments have replaced the mead halls, but
In the epic poem Beowulf, there is an obvious distinction between good and evil. The hero and his foes play roles that are commonly associated with Anglo-Saxon literature. The lines are clearly drawn and expressed in the poem. As the story moves, the reader cannot mistake the roles being played, based on the characterizations in the epic, one recognizes each character for their purpose and place.
“No better king had ever lived, no prince so mild, no man so open to his people, so deserving of praise.” This is an ultimate description of the heroic events of Beowulf, an old Anglo-Saxon poem about a warrior who battles and destroys three horrifying monsters. Although written long ago, the emotions expressed within this work, emotions of bravery, valor, and ethics still speak to us centuries later. The anonymous author of the poem convinces us through the masterful use of various literary elements that emphasize its meaning and message. Conflict, imagery and setting are three literary elements that contribute to the effectiveness of the poem.
Alcohol has a way of being the cause of all of life’s problems, as well as he solution to all of life’s problems. Beowulf as well as many works in the Middle ages seem to follow this train of thought. Focusing on Beowulf we can see that drinking was portrayed as an important part of every day life. Within Beowulf, alcohol has two main purposes. Those purposes to cultivate community and to boost confidence.
Alcohol has been observed in countless works of literature throughout history. It has been seen a tool of an assailant, the preferred drink of unsavory character, or maybe even a symbol of peace. The versatile concoction has taken many forms, and at times it seems to be specifically praised and at other moments it is just a convenient transition to the next viable part of the narrative. Yet there are some narratives that expose alcohol as an important part of their ceremonies and rituals without calling undue notice to this feature. While glory, fame, and reputation are significant elements to the overall foundation of the Warrior society that is explored within Beowulf, there are other less obvious elements that hold crucial substance as well. The ceremonies such as the feasts, the passing of the beer horn, and gift presentations are saturated with ritual demands that must be observed. This analysis will take a deeper look at the significance of beer drinking that is exposed as a crucial element to the ritual completion during two different moments with the text. The first will be the Feast after Beowulf’s arrival at King Hrothgar’s court and the second will be during the feast as which Freawaru is observed distributing drink and gifts. Could the drink be used as a formality of displaying alliance and safe boarding or could it be a be a way to temper reactions during more emotionally charged moments?
By demonstrating how the benign exchange of hospitality changes into a vicious cycle of assault and retaliation and how it ultimately leads to tragedy, Beowulf makes a point about the limits of hospitality, whereby nothing short of death can end the cycle of obligation.
In the Epic Beowulf, composed in the 8th century, the reader follows the protagonist, Beowulf, on a series of adventures to defeat three key monsters. This old English poem uses a series of motifs to help develop its themes, known as dichotomies. Dichotomies, defined as “opposites on the same spectrum,” range from good and evil to young and old, light and dark to Christianity and paganism. All these dichotomies are represented clearly in the text; however the concept of Heroes and Villains can be pulled in many different directions. Although Beowulf is always the hero, it is questionable as to if his three opponents are simply “villains.”
Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion.
Beowulf’s immense sense of loyalty and respect toward the Geatish Kingdom upon his return from the Danish Kingdom validates his desire to espouse Hrothgar’s advice. Beowulf’s outward manifestation of his allegiance to the Geatish race first appears through his kind gesture of gift giving. His first demonstration of this becomes apparent when he presents the watchman of his ship with “a sword with gold fittings” with the intentions of making that watchman “a respected man at his place on the mead-bench.” (1901-1903) Furthermore, Beowulf relays his respect to his uncle, Lord Hygelac,
Every culture has its own set of values, beliefs, and customs. These values, beliefs and customs create each unique culture, and these cultural constructions are directly and indirectly acquired throughout the lifetime of the culture. A major part of culture is literature; the literature of the time reflects upon daily life and society during the time that the story was composed. Beowulf, an epic poem, is one of the most important and only works of Anglo-Saxon literature. Much like a fable, the epic poem of Beowulf had lessons that taught the people within this society how to behave. This essay will outline how the importance of Christianity and the Germanic Heroic Code in Beowulf are revealed throughout the epic poem as important aspects of the Anglo-Saxon culture as a whole.
Perhaps the best criticism of Beowulf comes from the mouth of the son of Ecglaf, Unferth. He says: “Are you the same Beowulf who challenged Breca to a swimming match on the open sea? There out of pride you both tested sea-ways, through foolish boasting risked lives on the deep. None could dissuade you, fiend nor foe, keep either of you from that hapless trip, when you two went swimming out of the bay…”(Beowulf p79) But in response to Unferth’s accusations, Beowulf once again proclaims the great deeds he has done. In fact, it appears that he is always looking for an opportunity to boast about the numerous monsters and enemies that he has slaughtered.
The characters in the Old English poem Beowulf certainly delighted in the seas. This essay seeks to compare their attitude toward the sea with that expressed in another Old English poem, The Seafarer.
There is considerable debate as to whether the poem Beowulf is an epic narrative poem or an heroic elegy. Which is it. This essay intends to present both sides of the story.
"The Beowulf poet himself imagines such oral performances by having King Hrothgar's court poet recite a heroic lay at a feast celebrating Beowulf's