The Signficance of Violence in Graham Greene's The Destructors
In serious fiction, no act of violence exists for its own sake. Graham Green, in his short story “The Destructors,” reveals certain intangible needs met through one central act of violence.
One need we all have as humans is the need to be creative, to express ourselves, to use our imagination. All little boys use their imaginations, which is based on what they see in their environment, whether that be television or their own neighborhood. The gang of boys in “The Destructors” witnessed destruction every day of their lives and played in the rumble of homes as they would a mound of dirt. The gang met every morning at “the site of the last bomb of the first blitz,” which
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Not one of them mentions having to be home at any certain time, to check in anytime throughout the course of the day. The boys were independent; they took care of themselves all day long, until they became tired and needed a bed and a roof. As a means to get five or ten of their fifteen minutes, they completely destroy the house. Blackie is the first to realize the respect that will be gained from following through with the plan. As he is walking away from the gang after he just lost control of the gang to T., he turns and rejoins the gang. “Driven by the pure, simple, and altruisive ambition of fame for the gang, Blackie” returned to where the gang stood conniving. The need to be known won over the (lack of) the morals the gang had.
Finally, all humans need a place where we can feel comfortable, a place where things go the way they want them to, a place of familiarity, a place where we can be content and happy within a bubble. It is human nature to get rid of the things that make us uncomfortable. We go to the chiropractor whenever anything aches. We avoid certain people because they look at life a little differently than we do. We discriminate, exterminate, and annihilate anything that makes us feel uneasy. The gang was comfortable in all the ruin and desolation, as mentioned in my second paragraph, because that’s all they knew. When T. came up to the group
The sad reality is that society does not take a minute to step out of their shoes and try to understand why someone becomes a gang member. Throughout Barking to the Choir, two common themes that arise is the lack of love, and growing up with a rough childhood. For many, survival becomes the priority, especially if they have siblings to look out for. Thus, gang life is not an ideal choice but rather a lucrative option. Through Rational Choice Theory, it is easy to place blame on the gang member, but the reality is that for a plethora of gang members there was no other
The characters of the novel are fit to the theme of man’s intuitive evilness, as the boys are under the age of 14. When they continue to enjoy torturing others, they reveal their enjoyment of being savages. They do not desire any order or law of directing force in their state of savagery.
Many compelling authors and writers use literary devices to draw readers into their stories. The use of literary devices is to express the meaning of a story in a deeper way than just stating the theme. Stories with descriptive writing that includes literary components keeps readers engrossed and keep them wanting to read more. A few examples of literary elements are symbolism, irony, imagery, and foreshadowing. One such story that includes many uses of elements such as these is “The Destructors”, by Graham Greene. Strong Imagery is used in many instances throughout the text of “The Destructors” to draw the readers into the story, imply deeper meanings, and provide a description of different parts of the text.
Qualitative descriptions suggest that, for many, gang membership represents 104 Journal of Contemporary Criminal Justice / May 2005an opportunity to enhance social capital as a means to cope with a multitude of problems. Although on balance gang life appears to be neither very rewarding nor satisfying (Hagedorn, 1988), identification with the gang is solidified in response to conflict—often with other gangs—as members pursue their individual and collective interests.
Many studies have been conducted to determine the reason otherwise nonviolent people can commit vehement actions against another human: otherwise innocent people have proven to be capable of the most unimaginable of acts after being caught up in their actions. Maxine Kumin’s poem, “Woodchucks,” indirectly addresses this issue by presenting a metaphor of a woodchuck infestation being controlled by a fanatical hunter. The poem can either be interpreted to recount a simple, meaningless woodchuck hunt or to serve as a representation of the manners by which people can be overcome by desires for violence. Though a reader might at first overlook the violent genocidal references throughout the poem, after a thorough analysis
uses this advantage to manipulate the gang into taking on a task that is more extreme than their normal daily bad deed; his own ambition. He uses his higher education and adept social skills to trick the boys into agreeing to fulfilling his own ambition; destroying Old Misery’s house. The gang normally use their time to carry out petty crimes like, “At Blackie’s suggestion the gang was to disperse in pair, take the buses at random and see how many free rides could be snatched from unwary conductors.” This activity may be frowned upon and slightly illegal, but they would never get arrested for it. Which is one of Blackie’s main goal as the leader of the gang; he is trying to keep every one out of jail. “Blackie said, ‘Nobody’s going to pinch things. Breaking in-that’s good enough, isn’t it? We don’t want any court stuff.’” However, when T. challenges Blackie to do something more daring, Blackie is hesitant, and T. seizes the chance to replace him as leader of the gang. “‘‘You can stand down, Blackie, if you’d rather…’” T. did this by describing the destruction of Old Misery’s house as grown up and more of a challenge for the boys, leading them astray from their minor crime lives and into the big leagues. T. puts the gang at risk of being arrested for breaking and entering, and vandalism among many other things, he slowly pushes their limits and bends their morals with the project of destroying Old Misery’s
As horrible as gangs are, gang members themselves believe that they are beneficial to inner-city society. A former Gangster Disciple, for example, maintains that gang life taught him a lot: "I grew up without a father and I turned to my Disciple brothaz for love. They knew exactly how to treat a brotha and were always there for me, through thick and thin" (Douglas 162).
In Raiders of The Lost Ark, the violence is abundant from beginning to end, - a death tally of 63 (allouttabubblegum) -- but we accept it because it is always the “bad guy” getting hurt -- a greedy guide is skewered by a bed of nails, a relentless thug is chopped by a plane propeller, and numerous Nazis meet their comeuppance by having their faces melt off (Raiders). The violence is often gory and realistic. According to the study,
Even though the soldiers join the war as naive youths, the war rapidly changes them and they develop into young men. Surrounded by death, the boys are bound to foresee the fragility of their own lives and are stripped of the carelessness and brazenness of youth. The dreadful horrors around the boys bound them to consider a world that does not accommodate to their childish and simplistic view. They want to only see a separation between what is right and what is wrong, they instead find moral doubt. Where they had wanted to see order and meaning, they only found senselessness and disorder. Where they wanted to find heroism, they only found the selfish instinct of self-preservation. These realizations destroyed the innocence of the boys, maturing and thrusting them into their manhood.
These stories convey hidden wickedness present in the two stories. The ‘Destructors’ primarily portrays man versus society conflict. The boys were corrupted their innocence by the world war. They applied their creativity to restore scenes of violence, showing the effect of their surrounding them. The destruction in both stories symbolizes
Violence is defined as a behavior involving physical or mental force intending to hurt, damage, or kill someone. In the words of Zak Ibrahim, peace is defined as the proliferation or the increase in the existence of Justice. But where does love fit in to these conversations? Violence cannot necessarily transform into love, but the presence of it is surely important. Violence involving our most loved ones, helps us find love and compassion in the toughest of situations, and leads us toward paths of peace. In this essay, examples will be drawn from Zak Ibrahim 's keynote presentation, The Road by Cormac McCarthy, Beautiful Boy; a film directed by Shawn Ku, and Harrison Bergeron by Kurt Vonnegut.
Violence has been interpreted in various way by authors as the centuries have gone by. In Candide, Voltaire paints a picture about violence in the 17th century as war that continues to rage over centuries between empires with the main protagonist Candide, and his fellow members being subjected to all kinds of hardships as they themselves become casualties of war. In the Dew Breaker, Danticat discusses the extent of the everlasting damage, both physical and psychological, that is caused by totalitarian regimes, such as the Duvalier’s in Haiti in the 1970s. The central character in this story, The Dew Breaker represents an individual that is the product of such regimes, with his cruel and sadistic past as a torturer epitomizing violence. On the
Their sense of right and wrong goes against what society believes is right and wrong, this is what strengthens the gang members to seek refuge within that gang society.
The sociological analysis of gang membership explores the different types of effects that arise due to criminal involvement. Because of the social conflicts that are associated with gang membership, this paper will explore the different theories of social learning and both personal and control issues that relate to the recent surge in crime across Chicago. As we open the doors of a crime ridden society, the truth begins to unfold. It isn’t just the thought of helping, it is the action that remains the barrier between living a life of crime or a life that carries hope.
The history of human nature has been bloody, painful, and even destructive. Nonetheless, before understanding their environments humans used to kill each other based on their own mindset on the ideal of violence, and what it actually meant. Pinker describes narratives of violent acts from the past, that today are foreign to us. He gives us a tour of the historical human violence and how the violence in human nature has changed throughout time. The main idea from Pinker’s book,“The Better Angels of Our Nature ', is “for all the dangers we face today, the dangers of yesterday were even worse.” He provides its readers with explicit violent stories beginning from 8000 BCE to now, and describes how violence has evolved from a blood lost to more of a peaceful existence.