The Slavery Of The Slave Trade

For over 2,000 years, slavery has been conducted in various parts of the world. From year 1500 to year 1900, Europeans stole individuals from West Africa, West Central Africa, and Southeast Africa and shipped them to the different parts of the Atlantic. This process dehumanized them of their identity. Europeans stole husbands, wives, merchants, blacksmiths, farmers, and even children. They removed them from their homelands and gave them new names: slaves. European slaveholders never thought to take ownership of their actions by killing humans with brutality and degradation. Slave trade was considered popular in England and soon after more countries began the process of taking slaves to newly claimed territories. These countries include

The African Slave Trade was a massive system of Europeans taking African Americans and selling them into slavery. The African Slave Trade began in the 15th century. This slave trade put Africa in a weird relationship with Europe that cause the depopulation of Africa, but it increased the wealth of Europe.

This excerpt rejects Black culture by quoting an abolitionist Southern hymn, in which prostitutes are whipped and slaves are robbed. Unable to physically free himself from the nature of slavery, Douglass liberates his mind in religious duality. A slave is one who consents to be a slave, who participates in the dynamic of the relationship.

The South, on the other hand, was highly dependent upon the institution of slavery. It was still primarily an agricultural society that needed as many laborers as possible in order for the plantation owners to make ends meet. According to historian Douglas Harper, “In 1793 came the cotton gin, which brought a 50-fold increase in the average daily output of short-staple cotton, promoted the rapid expansion of a ‘cotton kingdom’ across the Deep South, and made large-scale slavery profitable.” Because of this, the slave became an essential tool to the farmers of the south; more money became invested in slavery rather than in industrial improvements. Based upon the 1860 U.S. Census, there were almost a whopping total of four million slaves in the South alone. In fact, the more slaves an owner had, the more prestige. “Most slave owners owned fewer than five slaves, and only 12 percent of Southerners had twenty or more slaves. Many whites who had no slaves looked with envy upon the wealthy, and to a degree admired them.” This hierarchy had a clearly defined social structure which created distinctions between rich and poor whites as well as racial segregation. This agricultural society and its strict hierarchy only increased the social and racial disparities found in the southern region of the United States.

Along with the division between rural and urban plantation missions, in the 1830s and 1840s, concern arose among Southern churchmen after acknowledging that multitudes of districts in the Southwest had churches that could not contain even “one-tenth of the Negro populations; besides others in which there are no churches at all”. The fact that nearly all Southwestern slave states lacked Christian institutions before plantation missions meant that religion played little to no role in the lives of the majority of slaves residing within these boundaries. Even after missionaries brought the gospel to both rural and urban slaves at home, the prevalence of plantations missions varied from state to state. This deviation shaped the role of religion in the lives of black slaves depending on which state they lived and worked in. Although missionaries urged all slaveholders to actively participate in catechizing their slaves, since the plantation mission movement geographically centered in lowland South Carolina and Georgia masters and

To start with, white southern slave owners used religion to justify slavery (Arguments and Justifications). Slave owners believed that God wanted slavery to happen and in turn, they would convert to Christianity. Many a times, this would make the owners more tyrannical. For example, look at Mr. and Mrs. Auld. Initially, they were kind people who had never owned any slaves; however, once they converted to Christianity, the two of them became vicious in their new treatment towards Frederick Douglass (Narrative of the). Whites in the south, who sought out Christianity, were more than likely to become true southern slave

Slave owners used Christianity as an excuse for the awful ways they treated their slaves. Christianity played a major role on the increase of brutality and violence that spirited the slave owners. The scriptures in the Bible were twisted in the eyes of slave owners to how they wanted to interpret them. Douglass had a powerful experience with one of his masters, Thomas Auld. Mr. Auld was not a religious person and treated the slaves very poorly. In August 1832, Auld attended a Methodist camp meeting and that marked the day when he became religious, and suddenly even more cruel. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” After becoming religious, Auld uses scripture to justify his cruelty. Douglass thought that with discovering religion and using it, Auld would become more polite as how Douglass viewed Christianity. Unfortunately that was not the case. Auld justifies that being affiliated with religion would not change a person for the better. Being a slave, Douglass found that slave owners found religious sanction for their cruelty. “He that knoweth his master's will, and doeth it not, shall be beaten with many stripes.", was what a slave owner had said to justify why he beat

The two majors drivers that led to the transatlantic slave trade was the European desire for the agricultural products of the Americas and the need for laborers to work the land in the Americas. All participants, besides for the slaves, benefited from the trading.

To be under a non-Christian slave owner had some consequences but also had limited freedom that did not come from Christian Slave owners. (Douglass 1845/1995) states that treatment under the non-Christian slave owner was heavenly compared to being under the Christian slave owner (p.47). The non-Christian owners had nothing to back up their beatings. They would still beat the slaves, but at least they would have enough to eat, limited supply of clothing, and a place to sleep. Not necessarily the best, but they would have enough to survive and still work hard. Douglass was reminded of his blessings that he encountered at the time but did not know it when it was happening. Life as a slave was rough. Men, women, and children would see the most horrific beatings and people on the line of death every day. The slave owners would beat the slaves to get them to work as hard as human beings could work. If they did not work to this standard, they would just be beaten even more

Christianity was new to most slaves who had been abducted from their native country and taken to the Americas. Some were hesitant to abandon their old traditions for the Christ their white captors taught of, but after several generations of slavery, most black slaves had succumbed to relentless preaching. However, the Christianity that took hold within the slave community was often interpreted differently, conveying different messages to pockets of slave population. The use of Christianity in slavery was a double edged sword, creating not only a tool for control, but a weapon of discontent in slave communities. Examining the works of Richard Allen and the stories of Nat Turner, create a narrative of how Christianity was applied differently to slaves.

Screams for relief, cries for comfort, and moans for death all revolved around the slave trade. The slave trade is an event that not only impacted Africa, but the whole world even still today. This essay will explain how cultures were ruined and families were torn apart. The slave trade has influenced history worldwide because it has impacted continents economically, socially, and politically.

It can be assumed that Christianity shaped slave culture in several ways such as developing a common bond among slaves. At the some time, it could also be argued that slavery altered Christianity in various ways including the formation of Methodist and Baptist denominations. However, these were not the only manners in which both cultures had an effect on each other. Black converts dramatically increased the number of Christians in the New World. The ideas instilled in slaves by Christianity gave some slaves thoughts of rebellion and influenced African-American music and dance. Not to mention the church was a major supporter of the proslavery argument which conveyed slavery as a positive thing during the

Although the Africans brought to America were already religious, the white Christians found it necessary to force the slaves to worship as they did.

Long before their contact with whites, Africans were a strongly religious, and deeply spiritual people. During the early history of slavery, the African American spirituality was often seen by whites as a pagan faith. These rituals and dogmas were seen by whites as Voodoo, Hoodoo, Witchcraft, and superstitions. They often commented on these "pagan practices," and fetishes, and were threatened by them. As a result, great effort was put on eradicating these practices, and many were lost within a generation.# Although tremendous efforts was placed on eradicating the “superstitious” religious beliefs of the African slaves, they were not immediately introduced to the religion of white slave masters, Christianity. Many planters resisted the idea of converting slaves to Christianity out of a fear that baptism would change a slave's legal status. The black population was generally untouched by Christianity until the religious revivals of the 1730s and 1740s. The Bible was manipulated to support the institution of slavery and its inhumane practices. Christianity was used to suppress and conform slaves. Slaveholders, priests, and those tied to the Church undermined the beliefs of the millions of African-Americans converts.# White Christianity was used to justify the enslavement of blacks. By the early nineteenth century, slaveholders had adopted the view that Christianity would make slaves more submissive and orderly.

“The catholic church is the only thing that frees a man from degrading slavery of being a child of his age”, which was once said by G.K.Chesterton. In “Incidents in the life of a slave girl’’ Harriet Jacobs talks about the life of a slave in church and how it amuses the slaves and make them feel somewhat free. She also brings up that the the slave owners uses religion as an advantage to control the slaves more. The relationship between slavery and the church is that the whites used the church to trick the slaves that it is a sin to disobey their masters and slaves used the church to find their happiness and freedom away from slavery.