The Story Of Jesus: A Woman Guilty

In order to discuss what we can learn from Luke about Jesus’ attitudes to women we must first understand a little about Luke himself. According to Charpentier E (1981:81) Luke had been seen as the, ‘beloved physician’, which is also cited in Hayes, M A. and Gearon L (1998:145) whom further state that Luke travelled with Paul from Troas to Philippi in Greece, Paul, (Col 4:14) expressly calls him, ‘the beloved physician’. He was in fact Paul’s medical adviser. Luke’s acts were written in c AD 80.

“Finding One’s Self in Times of Trouble”: An explication of the Helena Maria Viramontes’ novel

The development of characters transpire as a result of significant events in their lives. Events such as learning a new skill have the ability to transform a character’s life. Estrella in Helena Maria Viramontes’ novel Under the Feet of Jesus flourishes into an individual who once got upset over skills she did not have and was upset at the process of learning, but now understands how vital education is. Estrella was infuriated by her lack of understanding about the Perfecto’s tools and the letters on the chalkboard. She was especially agitated when the educators would not give her the answer right away The selection of detail shows the connection between two things she overcame. The tone and figurative language shows more detail about Estrella’s transformation.

Lisa Barnes Lampman's book "God And The Victim: Theological Reflections On Evil, Victimization, Justice, And Forgiveness" discusses the concept of crime and how it can be seen from a spiritual perspective. The writer is concerned about having people adopt a theological attitude in trying to understand crime and what triggers it. Victimization is also a principal concept in the book, as the writer relates to it in regard to crime and apparently wants to emphasize the fact that it is common for some people to consider themselves vulnerable to crime. The writer basically wants her readers to acknowledge that crime can have damaging consequences for society as a whole.

Throughout history, there have been certain gender roles established for both males and females. For ages, many held the belief that women must fit a certain mold— good wife, housekeeper, caretaker, etc.,— solely based on the notion that "that 's what women are supposed to do". These societal standards that women are held to are prevalent in all kinds of literature, ranging from works from biblical times to the late nineteenth century. Through her novel, The Awakening, Kate Chopin shows a contrast between the characters of Mademoiselle Reisz and Adèle Ratignolle versus that of Mary Magdalene and Mary the Mother of God as seen in the bible. This contrast pits the image of

When discussing the Bible’s New Testament, there are several individuals aside from Jesus that gander a lot of attention. It is not uncommon to hear pastors and priest preaching about the disciples that walked with the messiah during his time of great works during a Sunday service. There are many lessons to be learned from the experiences of and trails faced by the men that knew best. However, even though the Bible is considerable a masculine text, there are many notable women sprinkled throughout it. Most notable, of course, would be the mother of Jesus, Mary. She made several appearances throughout the Gospel from the moment the angel came to her and said “Greetings, favored one! The Lord is with you” (Luke 1:28) to let her know that she was going to be the mother of the “Son of the Most High” (Luke 1:32) to the moment she stood witness to the crucifixion of that Son. Today, after Jesus, Mary – sometimes also called The Virgin Mary – is among those most revered in the Bible. However, she is not the only Mary to have close ties to the Biblical savior. There are actually at least three other Marys to walk along side with Jesus at some point, but none more conversational than Mary Magdalene.

.Christian is one of the most popular religions in the western Europe that believe in Jesus Christ, but the Jews forged hatred with Christian since the ancient age by betrayed Jesus and nailed christian’s faith on the cross, which is reason why that only fewer christian are willing to save Jews

In the book of Matthew, Jesus’ story of his crucifixion plays out. His case is brought before Pontius Pilate who rules in Judaea as a judge. Usually at these events “the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted” (Matthew 27:15). The crowd has two choices: Jesus, someone who had had a history of healing and teaching or Barabbas, a convicted murderer and rebel; they choose Barabbas. Pilate wonders why the crowd wants Jesus to be killed so badly. Although Pilate tries to challenge them, they start to riot. He then washes his hands and proclaims to the crowd that he is “innocent of this man's blood” (Matthew 27:24), sentencing Jesus to be crucified and Barabbas to be released.

I think that this would have been the last straw for the Pharisees because when Jesus performed this miracle, it was on the Sabbath. The Ten Commandments clearly state that we must keep the Sabbath holy; it is a day of rest and relaxation. Jesus saw how on the Sabbath day you must keep it holy; however, when there is a need, he must respond to it. Jesus and his disciples went out through the grainsfield on the Sabbath and picked grain so they can eat. When the Pharisees saw this, they went to Jesus and told him, “Look! Your disciples are doing what is unlawful on the Sabbath” (Matt. 12:2). With a humble confidence, Jesus said to the Pharisees “If you had known what these words mean, ‘I desire mercy, not sacrifice, you would not have condemned the innocent. For the son of Man is Lord of

Kathryn Lowerre teaches music history at Michigan State University with a focus more in musicology in theatre rather than theatre practice and theory as a whole (msu.edu, 2016). That being said, her article Fallen Woman Redeemed is an insight into the birth of Neo-Victorianism supported by Lloyd Webber in the 1980s and opens the discussion about whether his musicals caused a paradigm shift in elements of Western theatre story-telling. Ben Macpherson suggests that this primary focus on Webber’s 1981 musical Cats and the analysis of its ideology “provides a useful springboard” for “explor[ing] how this musical […] create[s] a sense of performative shape and narrative through its dramaturgy” (2014: 54). Lowerre also brings forward the idea that although Cats attempts to break from the dominant discourses of musical theatre it still, in fact, perpetuates them through the use of the fallen woman: a female character archetype that promotes sexlessness and Victorian ideals. While the article has a main focus on the elements and motifs used in Webber’s scoring, I will be especially focusing on her analysis of Grizabella and how her appearance reinforces a hegemony created by others before her and the ideology of the time (Lowerre, 2004: 294).

One theme of the story “Lamb to the Slaughter” is how women had to act because Mary had to act throughout the whole story. In the time when this story takes place, women had a very important role in the lives of their husbands. The women always had to do what their husbands wanted and keep them happy. In order to do that, they often had to act like everything was perfect and they were always happy. In the story, Mary was waiting for her husband to come home. When he does, she acts very excited to see him and offers to take his coat and get him a drink. However, Patrick, her husband, seems very angry; veering the story off course. Instead of him acting like his usual self, he is drinking a lot. Mary has to continue to offer food and try to keep

Diane was almost _certain_ that her injuries would catch up fairly soon with the lack of pain she could feel the adrenaline still pulsing. Nevertheless, it wasn't the worst injury she had sustained, although it looked awful. The wendigoes had certainly outdone them. At the very least they had a weakness most of the sins could handle.

Throughout history, people have used paintings and art as a tool to express their religious beliefs and values. Illustrations depicting the Virgin Mary and child, often referred to as Madonna and Child, are one of the most recurring images in Christian and European Art through the ages. Though these paintings and sculptures may have similarities in their iconography and style each work of art varies based on the different artists’ and time periods. Two paintings that portray these features currently reside in the Museum of Fine Arts Houston. The first, Virgin and Child by Rogier van der Wyden, was originally painted after 1454. In the painting, the Virgin Mary is holding Christ against her shoulder as he twists around to face toward the viewers. The second painting is Virgin and Child with a Donor, painted by Antoniazzo Romano and originally painted c. 1480. In this painting, Virgin Mary is supporting Christ who seems to be standing and includes a figure of a man with his hands crossed in prayer. While both paintings depict the mother and child, there are both similarities and differences in style and portrayal. In this paper, I will thoroughly examine these traits, as well as address the similarities and differences associated with the two paintings. This analysis will be done by using information gained from reading Gardner’s Art Through the Ages, in class lectures from ARTH 1381 Art and Society Renaissance to Modern and ARTH 1300 Ways of Seeing Art, and close visual

Although non of these people were free of sins, they still cast stones upon her ultimately killing her. The people disregarded what God told them and they committed another great sin breaking one of the ten commandments, though shalt not

During the Middle Ages, England was a nation in social chaos. Deception of every kind was rampart throughout the lands. Many people felt that there was a great need for moral improvement in society. In Geoffrey Chaucer’s The Canterbury Tales he clearly brings to light his thoughts and concerns of “ethical cleansing.” No tale more fully expresses this idea than that of “The Pardoner’s Tale” and “The Nun’s Priest’s Tale.”