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The Theme Of Community In Beloved By Toni Morrison

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In Toni Morrison’s Beloved, community is emphasized as the best thing for people who have gone through trauma together as a way to move on. Written in 1987, Beloved is a narrative of a black woman, named Sethe, and her family in the 1800’s in two different times in her life: when she was a slave and after she ran away with her kids, 18 years later. By the end of the novel, Sethe’s past catches up to her and she falls into taking care of the woman she believes is the embodiment of the baby she killed, and she has to be saved by the town that, formerly, rejected her. In fact, the community liberates people from the memories of the past. At Sweet Home, the farm where the book chronologically starts, the group of slaves is a community that helps …show more content…

Garner, created by putting only one women for the men to share. They let her chose, despite the fact, “each one would have beaten the others to mush to have her” (Morrison 12), they could only stay sane because they were a community, as, “the restraint they had exercised possible only because they were Sweet Home men” (Morrison 12). They love each other so much that they do not fall to their basest instincts and fight for Sethe, but they stay patient for an entire year. After it gets horrible at Sweet Homo with the arrival of the evil master Schoolteacher, the men begin to create an escape plan from the farm. Problems starting popping up because Sethe became pregnant but, instead of leaving her behind, “[t]hey had to alter it- just a little. First they change the leaving… Halle, who also needs more time now, because of Sethe, decides to bring her and the children at night” (Morrison 264). It is tempting to leave the slow mother in the dust, and, when free, there would be no problem, but the able bodied men are so close to Sethe and her husband, Halle, that they change their plans instead of leaving them to be punished, even if it means there is a higher chance the men get …show more content…

The linchpin of the community is Stamp Paid, who uses his freedom, and his feeling of lack of obligation, to take care of the town. He had a terrible situation of having to give up his wife, but felt useless, “so he extended this debtlessdness to other people by helping them pay off whatever they owed in misery” (Morrison 218). He, of course, is the man who helped Sethe, and much of the community, run away, and he is admired throughout the town for bringing it into being. Sethe's mother in law, Baby Suggs, is the big religious help, by giving the town something to focus on when leading very interesting services in the peaceful woods, bringing everyone together by giving them a weekly ritual where everyone feels powerful. Instead of yelling fire and brimstone, talking about how everyone sinned like the average white preacher, she just says, “here, in this here place, we flesh; flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it” (Morrison 103). By getting people to dance, cry, and love themselves together, they are doing what they were not able to do as slaves, so they can leave the past in the past as a community and feel good about themselves. When Sethe finally gets to her mother-in-law’s house, the excitement Baby Suggs feels compels her to bake almost one hundred pies, unfortunately making the most outrageous

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