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The Trinity Doctrine Of God

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Though the word “Trinity” is not explicitly found in the Bible, the teaching that there are three individual personalities of divine nature (known in the New Testament as the Father, Son, and Holy Spirit) is thoroughly scriptural and has been generally acknowledged by the writers of “Christendom” since the apostolic age.
“Around A.D. 190, Theodotus of Byzantium advocated the absolute personality of God. Asserting that the Father, Son, and Holy Spirit were one person, he sought to propagate his views in the church at Rome. He is said to be “the first representative of Dynamistic Monarchianism whose views have been recorded”.

The Trinity doctrine cannot be proven by simply reading the scriptures; it has to be described and explained in …show more content…

The question is: what does Scripture mean by one God? In the Old Testament, the words el, eloah, and elohim, from related roots, are generic designations of God. The New Testament term is theos.

“Elohim”, meaning "God", is sometimes confused to show the plurality of the Godhead, this is not a correct interpretation. In the Hebrew words are plural in construction but singular in the way that they are used. Also the Hebrew often used plural forms to show majesty or greatness of one person or deity. Even though these are plural words, to say they represent a multiplicity in the Godhead would be wrong. Historically Hebrew people and there writings are monotheistic. When you are referring to God using “Elohim”, it is always used with a singular verb such as “is” and “created” which are found in Genesis 1:1, but the scripture also uses Elohim in pagan references in the Bible, and in doing so it uses plural verbs with “Elohim” as well.

These appellations, when used of the true God, simply suggest the nature or quality of being divine—deity. The word “God” is not the name of a personality; it is the name of a nature, a quality of being. When it is said, therefore, that there is but one God, the meaning is: there is but one divine nature.

“The treatment of God will fall into three parts: first we will consider that which pertains to the

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