The Vicious Cycle Of Deity In Joseph Conrad’s novel The Heart Of Darkness, power is expressed throughout. Power is considered a large concept in the novel and is presented as two different things, power in nature and power in humans. Power in humans is more complicated in the novel than it is in nature because nature has a power system of its own and humans do not and constantly fight for it. For humans, in order to receive power they go through several tasks just to achieve it. Kurtz is a prime example of expressing power, how he craves and achieves power is disturbing. However, Kurtz uses his power by ruining the jungle and dehumanizing the natives that live there. Furthermore, the Europeans going to the Congo crave the same power that Kurtz does and will go through any efforts just to get it, like collecting ivory. Kurtz is one of the many men sent to the jungle to collect ivory and strip the land of its natural resources. He became known as powerful for his knowledge and large collection of ivory. His power gives him the ability to achieve popularity from those back in Europe and the natives that live in the Congo. However, the power in Kurtz demonstrates his ignorance as he feels he must save the natives from themselves, leading him to dehumanize them. While in the jungle, Kurtz is in the true heart of darkness which is the farthest station in the jungle. Kurtz keeps being fed this illusion of power because he has been stuck in the darkness of the jungle for so long
Kurtz is Africa's Satan, who's forbidden fruit is ivory, drawing him away from the rules of civilization and creating a monster that feeds on fulfilling that one job, no matter the consequences. Kurtz has no restrain in his actions, having been consumed by the chaotic darkness that surrounds him and that he becomes a reflection of. His fall from grace comes in the form of the manager and all others on the rescue expedition despising him. They realize his flawed methods and his lost mind and are disgusted by him. Kurtz falls away from the rules of civilization into the darkness of the jungle and all of its chaos. He presents himself as a god to the natives, who are awed by Kurtz's magnificence and become his devoted followers, his own fallen angels. There, in the deepest pits of the jungle, those demonic and primitive people and their god partake in hellish rituals and orgies, taking all of the ivory they want without hesitation, living as they please. This is especially shown when we hear from the harlequin that Kurtz threatened to shoot him for his ivory, "because he could do so, and had a fancy for it, and there was nothing on earth to prevent him
Literature is never interpreted in exactly the same way by two different readers. A prime example of a work of literature that is very ambiguous is Joseph Conrad's, "Heart of Darkness". The Ambiguities that exist in this book are Marlow's relationship to colonialism, Marlow's changing feelings toward Kurtz, and Marlow's lie to the Intended at the end of the story.
The bitterest contradiction and the deadliest conflicts of the world are carried on in every individual breast capable of feeling and passion” (Raskin 116). Even those with the best intentions can create some of the deadliest atrocities as passion can take control over one's emotions. This emotional instability can be seen in Heart of Darkness as Joseph Conrad illustrates how one’s “passion” of saving others slowly turned into a madness that caused hundreds of fatalities. We wonder, what could cause a man, such as Kurtz, in Heart of Darkness, to enter another country with the best intentions, to become so violent and be the reason behind thousands of brutal and torturous killings without any resentment. It was the unchecked power instilled within Kurtz that led him to act on his horrific impulses. In Heart of Darkness, Joseph Conrad claims one who has an unchecked power can fear losing it so eminently, that he or she is willing to engender atrocities that sustain the power the individual possess. In this case, Conrad suggests one way an individual reinforces his or her power on others is through annihilation.
“Oh, propriety...We’re always so concerned with propriety. Even in total madness, we will stick to our hierarchies and chains of command.” This concept--human concern with fitting societal standards and hierarchies--is a clear theme in Joseph Conrad’s Heart of Darkness. Even as ivory transporter Charles Marlow journeys into Central Africa, a land described as “mad” and “savage”, those around him remain primarily interested in maintaining a set image and social standards, a strange concept amidst such perceived “madness”. This obsession with propriety in Heart of Darkness is seen through the anomalous character development of both Kurtz and Marlow, and the Company’s response. Overall, this contributes to a larger meaning explored by the novel--the question of good and evil and whether or not the two are truly distinguishable.
King Leopold was abusing his position of power to exploit the Congo for it’s raw materials, it can be said that the vivid cruel and gruesome images Conrad conveys in the book are merely mirroring the harsh reality of the brutalisation in Africa. One could therefore conclude that due to Conrad’s own experiences in the Congo he has to tell his story through a framed narrative, as it may be too difficult for him to share his story in the first person. Whether this was the case or not, it is clear than in ‘Heart of Darkness’ Conrad reveals the abuse of power to be ever present in the colonial age that Conrad lived in, and he demonstrates the abuse of power as something to be wary of and to fear, as it can result in madness.
Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.
In Fiction as well as reality, humans tend to be power hungry. They are willing to do anything in order to achieve dominance over others. In Heart of Darkness, Joseph Conrad uses the struggle to achieve dominance over others to convey the need for humans to have power, and how it changes people.
Darkness is a major theme in The Heart of Darkness. Kurtz is unaware of his own darkness which leads to his downfall. He cannot see what kind of person he has become and how the darkness of the jungle has completely taken over him. The jungle is so secluded and mysterious that it actually influences Kurtz’s bad behavior. Kurtz becomes greedy and powerful but never realizes that this behavior is bringing him down until he is on the verge of death. Kurtz last words, “The horror! The horror!”(63) show Kurtz’s realization that the darkness had consumed him. Kurtz himself is one of the biggest examples of darkness in this book.
In Joseph Conrad’s Heart of Darkness, the author fiercely challenges imperialism. Through this challenge, he demonstrates the internal battles of good and evil. In his work, he also displays issues of personal morals and alienation. At the time the novella was written, Europe had established territories across the map. It holds true that power corrupts and absolute power corrupts absolutely, especially when said power reigns over the fate of humans in society. Conrad illustrates the corruption of power through the books’ motif of darkness and the renegade of Kurtz.
In Joseph Conrad’s novella, Heart of Darkness, his main character, Charlie Marlow, is fixated with meeting the Kurtz. Initially, Marlow’s knowledge of Kurtz stems from multiple encounters with those individuals close to or around him. As the novella progresses, however, Marlow, himself, comes to understand Kurtz on a much deeper level. Self-righteous, deferential, fraudulent, and susceptible, Kurtz is portrayed as the embodiment of imperialism from its early stages to its eventual degeneration through Conrad’s use of perceptive, symbolism, and selection of detail.
Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.
Throughout the novel, Joseph Conrad uses darkness in Heart of Darkness to show us man’s inhumanity to man in a way to show us that White or European people’s main reason to take over a small and weak country is that for their main resources. Heart of Darkness is about a man named Charlie Marlow who is telling his story about what he has experienced and what he saw in the Congo. The key characters that form the base of this book are Marlow, Colonel Kurtz, and the group of people who are hearing the story. The main events that show man’s inhumanity to man are when the White conquerors are saying that the natives in Africa are savages. The second event that shows man’s inhumanity to man is when the steamboat captain before Marlow beat up an old
Greed can push both ruthless and innocent people to hurt others. In the 18th and 19th centuries, Europeans wanted to imperialize many countries in Africa for land and resources such as gold and cash crops. They also desired economic, social, and political control along with the success of converting Africans to European politics and religion. Europeans sought to have an economic and political dominance over African Americans. The cruelty that the Africans faced is displayed in Joseph Conrad’s, Heart of Darkness. Raising questions about both racism and imperialism, the novel includes Kurtz, a character with greed for the valuable resource, ivory. Conrad comments on the horrific corruptibility of humanity through the narrator, Charles
Spending so much time in the savage jungle dehumanized Kurtz. He lost sight of the thin line between goodness and corruption, as did many others before him. Kurtz ended up raiding the country on his frequent ivory expeditions. He had a tendency to become cruel, once even threatening to kill his friend, the Russian. This makes the reader
Marlow's journey leads him in an urgent search for Kurtz, the one man who can provide him with the truth about himself. Like Marlow, Kurtz came to the Congo in hopes to bring "light" and civilization to a backwards society. He is a highly-educated, refined gentlemen; yet, in the end, the brutal nature of the Congo forces him to resort to the life of a murderer and pilferer. The name Kurtz itself has symbolic meaning. "The physical shortness in Kurtz implies a shortness of character and spirit" (Heart of Darkness: A systematic evaluation). Marlow and Kurtz both symbolize the two conditions of human nature. "Kurtz represents what man could become if left to his own intrinsic devices outside protective society. Marlow represents a pure untainted civilized soul who has not been drawn to savagery by a dark, alienated jungle." (Heart of Darkness: A systematic evaluation). When the two come face to face, each man sees a reflection of what he might have become in the other. In Kurtz, Marlow sees the potential