In The Persian Expedition, Xenophon follows the fate of 10,000 Greek mercenaries as they make their long and arduous journey from deep in Persian territory back to Greece, their homeland. In addition to details of the trip, Xenophon discusses some personal qualities of Cyrus and the leaders of his mercenary’s. Themistocles was an Athenian politician from a slightly earlier period who rose to prominence using his cunning, cleverness, persuasion, and deception. Presented favorably by Plutarch in The Rise and Fall of Athens: Nine Greek Lives, and critically in The Histories of Herodotus, Themistocles is not discussed by Xenophon. Although he demonstrated the intelligence that Xenophon valued, Themistocles’ deceptive nature, greed, and self-interest …show more content…
“Themistocles never missed an opportunity to make money” (Plutarch, 3.5), and “from the very beginning he was seized with the desire to win the leading place in the state” (Plutarch, 3.3), and Xenophon would not have respected these motivations. Also, another element Xenophon valued in a leader was the ability to endear oneself to one’s followers. Cyrus wanted to make people happy, what Xenophon called “an eager desire to give pleasure, I must confess, more admirable” (Xenophon 1.9). Cyrus successfully endeared himself to his followers, as evidenced by the events of his death: “Cyrus himself fell, and eight of his bravest companions lay on top of him” (Xenophon, 1.8). In contrast, Themistocles was ostracized due to his arrogance and lack of care of his followers. “They made use of the ostracism to humble his great reputation and his authority, as indeed was their habit with any man whose power they regarded as oppressive” (Plutarch, 3.22). In the end, when Themistocles was expected to fight Athens to show allegiance to the Persians who had sheltered him, “It may be that he believed his task was an impossible one, when he measured himself against the other great commanders whom Greece possessed” (Plutarch, 3.31). Fearing that he wouldn’t win, he “decided that his best course was …show more content…
Xenophon’s main reason for disliking Menon was his deceitfulness and dishonest nature: “The shortest road to the achievement of his desires lay he thought through false swearing, lying, and cheating” (Xenophon, 2.6). Xenophon also valued the honesty of Cyrus. “He would tell no lies to anyone” (Xenophon, 1.9). Themistocles was also deceitful and willing to do whatever was necessary to survive, as illustrated by his clever trick in Salamis: “so he cast around for a counter stroke and hit upon his celebrated trick Siccinus”(Plutarch ,3.12). Even when Themistocles did not lie outright, he valued his manipulative powers: “Themistocles told them that he had brought two gods, persuasion and compulsion” (Plutarch, 3.21). He used his cunning to get his way, threatening to lie to get the sailors in trouble if they crossed him: “but partly by entreaties and partly by the threat that he would denounce them to the Athenians and make it appear that they had known all along who he was, but had taken him on board in the first instance for a bribe, he forced them to stand out to sea and reach the coast of Asia” (Plutarch, 3.25). Themistocles, though brilliant and clever, resorted to lying and manipulation when honesty was not productive enough, in contrast to the truth-telling Cyrus, whom Xenophon
Although Odysseus is one of the most well known greek heros in the world, he is also very controversial among the people as well. In the book, “The Odyssey” written by Homer, Odysseus made some choices that makes the readers question his role as a leader. In “The Odyssey”, it tells the story about Odysseus’ long journey home from the Trojan War. Along the way, Odyssey has extended his times away from home by making unintelligent decisions that led him to encounter one disaster after another. Although Odysseus has some positive attributes, he is a poor leader for the following reasons: he is too cocky and overconfident, he make careless decision, and finally, he is very selfish.
First of all, Odysseus was very selfish during their journey back to Ithaca. For example,“We lit a fire, burnt an offering, and we took some cheese to eat; then sat in silence around the embers, waiting”(Homer 219-222). If Odysseus took the cheese and left, his men would not have had to dealt with Polyphemus. He put himself before his men because he wanted a gift from the cave owner. Odysseus was also selfish when he sailed near the lands of Sirens.“Steer wide; keep well to seaward; plug your oarsmen’s ears with beeswax kneaded soft”(Homer 669-671). Although Circe told Odysseus to steer clear of the area, Odysseus wanted to be known as the man who survived a Siren’s song. He put his own men in danger just because he wanted to become famous. Odysseus was also very arrogant to think that he could get past the Sirens.
To a certain degree the characteristics of his youth, despite his own affirmation of ‘breaking and training’, beneficially prevail to adulthood. The roman biographer Cornelius Nepos ascertains that ‘The vices of his early youth were compensated by great virtues’. These same vices, his impulsive attitude in the public life, were responsible for the very virtuous achievements he is referring to. In fact these character traits foreshadow the decisions he would make years later in the Persian Wars. Comparatively, his impulsiveness matured into a cunning and uncontrollable determination in the face of authority. He was cleverly deceitful in the construction of a fleet of triremes, he was uncompromising against the Spartan commander Eurybiades at the first gathering at Corinth in 480 BC, and he was determined to get his own way in vital battles such as Salamis and Artemisium whether that required deceiving those authorities above him or not. Plutarch, Nepos, and Themistocles himself all refer to a degree of uncontrollable yet cunning determination that serves a great purpose in Greece’s victory over Persia.
Intrusion is defined as “a pushing, thrusting, or forcing in.” Every play in existence has an intrusion in it. Intrusions are what help the play along and can start conflict or end it. Oedipus for example has tons of intrusions! One of the first one’s being Oedipus himself! At the beginning of the play all the Chorus is at the foot of the palace, near the memorial for Apollo. They are all seated there, but the scene does not tell the audience why at first. Oedipus intrudes by coming out of the palace and says “My children, new-sprung race of old Cadmus, why do you sit at my shrines?” Then the Priest stands up and approaches Oedipus, and explains to him why the Chorus is all there. This sparks the conflict of the plague, Chorus sits by the Apollo shrine, Oedipus asks why, and he is told it is because they all want a cure or a sign of how to cure the plague torturing Cadmus. It is the first and one of the most important intrusions in the play.
He chooses mercy over destruction so that as he conquers more and more land, human beings choose to love him and join him, while being grateful to him for sparing them and giving them the opportunity to do so. Not only that, but Cyrus keeps his followers and allies happy, showering them in luxuries and rewarding them for showing virtue for his cause, making his cause their cause as well. This system where people are rewarded for their virtues motivates the people he rules to stand by him and becomes the basis for what Cyrus calls justice in his empire. Despite these virtuous courses of actions Cyrus learned to take, Xenophon points out that successful military strategy and diplomacy cannot be procured unless one has virtues such as discipline, drive, compliance, prudence, generosity, and valor that Cyrus displays and acquires through his life and education. Xenophon emphasizes that as necessary as superior battle strategies, competent and willing allies, appealing laws, and diplomacy are, they do not amount to anything without a virtuous leader educated in leading in such a manner as Cyrus was.
It is evident from Demeratus and Artemesia that Xerxes is not bias to his people based on their religion and ethnicity. Demeratus is an exiled king of Sparta who gave Greek advice to Darius 1 which encouraged Xerxes in becoming the successor “Demaratus advised him… Darius, recognising the justice of the argument, proclaimed him heir to the throne” as stated by Herodotus. It is also stated from Herodotus that Xerxes asks Demaratus for advice when going to the wars against Greece “Thou art a Greek… Tell me, therefore, what thinkest thou? Will the Greeks lift a hand against us?”. Xerxes also has a positive relationship with Artemesia, a non-Persian. Artemesia displays tremendous amount of loyalty and service to Xerxes. Artemesia is one of Xerxes’ naval commanders who displayed leadership in action during the Battle of Salamis “Master, see Artemisia, how well she is fighting, and how she sank even now a ship of the enemy”. From Xerxes’ relationship between Demeratus and Artemesia, it is evident that Xerxes treats his people based on their service and loyalty towards the Persian empire.
The Odyssey is the epic that has been read time and time again, by varying ages, digging its way into our hearts, becoming an instant classic. Odysseus and the adventures of his homecoming create a much different tale than Homer’s other work, the Iliad, provided. The epic is not about bloodthirsty men trying to get their hands on kleos anymore; it is about the homecoming of a man who uses his wits, not his weapon. In the Odyssey, the characters balance – Homer provides contrasting characters to show the readers the traits that Odysseus holds and how it builds his character development and even those who are foils to him. Odysseus’ own son, Trojan War
As Susan B. Anthony once said, “I distrust those people who know so well what God wants them to do, because I notice it always coincides with their own desires.” Sophocles presents Creon as a leader who thinks he knows what the gods want, but is making decisions for the good of himself. He disguises himself as a strong and trusting leader, but later reveals his real self to the citizens of Thebes. In “Antigone,” Sophocles uses the conflict between leaders and their people to expose the danger of trusting a strong leader.
He shows the heroic qualities of sacrifice, strength, leadership, comedy,loyalty, and insight. He shows sacrifice through his going to Thermopylae to buy time for his people to prepare for war. He shows strength by not turning back, and instead fighting the Persians to save his people. He shows leadership through leading 300 sires (Men with sons) to fight for time, and inspiring them to stay and fight with him. He shows comedy through this quote “When Xerxes wrote again, "Hand over your arms," he wrote in reply, "Come and take them."”.Another quote that shows his comedy is this "When someone said “Because of the arrows of the barbarians it is impossible to see the sun," he said, "Won't it be nice, then, if we shall have shade in which to fight them?"”. He is loyal because when offered by Xerxes to join the Persians, and be given all of Greece he said “If you had any knowledge of the noble things of life, you would refrain from coveting others' possessions; but for me to die for Greece is better than to be the sole ruler over the people of my race.". He also shows by joining his men in all of the fighting. He shows insight through this quote “Leonidas, are you here to take such a hazardous risk with so few men against so many?" he said, "If you men think that I rely on numbers, then all Greece is not sufficient, for it is but a small fraction of their numbers; but
How does Xenophon reflect social status and hierarchy in his Symposium? Consider both the participants (i.e., those who recline and drink as full guests) as well as all other people involved.
Loyalty is a major theme displayed in Homer’s epic, Odyssey. Homer gives the characteristic of loyalty to Telemachus, Penelope, Odysseus, and Eurycleia. There are also some characters that show disloyalty. These characters are Antinous, and a few of Odysseus’ maids. Telemachus goes on a journey to find information about his father who he has never met. Penelope makes sure she doesn’t marry a suitor until she knows for sure that Odysseus is dead. She waits twenty years for Odysseus’ return. Odysseus is always focused on one thing and that is to get home to his family. Eurycleia keeps secrets for both Telemachus and Odysseus. Antinous disrespects Odysseus, he is very ungrateful and very rude. Some of Odysseus’ maids were sleeping with the suitors, so they were punished. If someone was loyal to another person they would be rewarded and if someone was disloyal they would be punished.
Discuss whether or not a hero who is tragic by trait and definition can exist within the structure of the monomyth.
The role of hubris, a theme commonly present throughout the works of Sophocles and particularly evident in Oedipus the King and Oedipus at Colonus, not only exalts the Greek nationalism present at the date of composition but dictates the course of the story, evolving as its tragic hero works through his fated anguish. Hubris, defined as exaggerated pride or self-confidence, is the earmark character trait of Oedipus and perhaps Creon. However, it is the abandonment of his sanctimonious nature that distinguishes Oedipus as a true hero. The theme of the evolution and role in the downfall of men by this overly zealous pride may be traced throughout Oedipus the King and Oedipus at Colonus, as it is only by his radical reversal of mind-set that one may deem Oedipus a hero.
The Education of Cyrus is Xenophon’s account of the development and ascendency of Cyrus, a young boy who soon become King of Persia, and also a depiction of Persia and her people. Aristotle’s Politics, on the other hand, is a philosophical work, aimed at dissecting the “political life” and determining how human beings should organize themselves politically. Yet, at their core, both books are respectfully critical of the political life. The following will assess two apparent paradoxes that appear to plague the political life: 1) with respect to Cyrus, the balancing of the noble and the good and 2) with respect to Aristotle, the struggle between broad political participation and a virtuous government.
"Oedipus the King" is a tragic play showing a shift from the belief of fate to freedom of choice. Therefore, Oedipus the king is a great example of those who run from fate ends up fulfilling their fate