Wealth: The Navajo Coyote Myth

Origin myths are traditional stories pass down from generation to generation. The Earth’s on Turtle’s Back, When Grizzlies Walk Upright, and from The Navajo Origin Legend all revealed different customs, attitude, and beliefs. These aspects showed the lifestyles and culture of each tribe and how they all came to be. Each myths are far original and different, yet at the same time similar. They focused on natural aspects of how the world came to be. In the story of The Earth on Turtles Back, the Onondagas believed in the world came from a turtle’s back, this showed their beliefs in the animals are the original owners of earth and respects for the animals. Similarly, the Modoc’s also have great deference to animals and especially to grizzlies.

The Navajo people believe that creation began in another world. Originally the Navajo began as insects on the first world. Due to continuous quarrelling the leaders of the realm force them

Navajo culture distinctively took hold in the four corners area of the Colorado Plateau around 100 A.D., although they are believed to have been around for centuries before then. Disliking the term “Navajo Indians”, they refer to themselves as the “Diné” which means “The People” or “Children of the Holy People”.

The Native Americans believed that in the story “Coyote Places The Stars”, a coyote wonders why his wolf brothers look up at the sky every night. Well when the wolves finally tell the coyote that there are animals up in the sky. The coyote shot arrows up into the sky to create a ladder to be able to climb to the stars and visit the animals above. As they climbed to the stars they found two bears roaming the skies. The coyote decided to leave the wolves with the bears and as he climbed down the arrows he took one out at a time so the wolves couldn’t leave. As the coyote looks up at the night sky, he is pleased on how the arrangement of the stars look so he begins to arrange other stars as well, pleased with work he told Meadowlark to tell people who looks at the stars that it was the coyote who has placed the stars, now Meadowlark tells everyone about coyote and the stars ("Native American Legends").

The Diné means “The People” and it is what the people that we know presently as the Navajo went by. The Red Nation article “Considering a Navajo Name Change: Self-Identification, Land, and Liberation” by Majerle Lister states that “‘Navajo’ is not a Diné word or concept, despite its use as our [the Diné] official name for more than a hundred and fifty years.” This is a clear example of how settler colonialism has impacted the Navajo Nation. Settler colonialism has had an impact in the Peoplehood matrix of the Navajo from language and sacred history to place/territory and ceremonial cycles, yet it has not stop efforts from the Navajo Community to mend the damage that settler colonialism has had on their culture over the years.

According to the history of the Navajo Tribe, the Holy People lived in the underworld and helped by guiding the First Man and First Woman to earth (McCoy 1988). The Holy People are said to be attracted to songs, dances, and chants during the ceremony along with the creation of Sandpainting. The Sandpainting is used in the healing process of the ceremony to draw a picture that tells a story of the Holy People. The Navajo culture have amazed so many people to how beautifully constructed the rituals are performed.

The coyote in King's story is female though, since Cherokee believe the mischevious trickster, or embodiment of evil, to be female.

There is an enormous amount of symbolism in the Navajo Creation Story. One important symbol is the number 4. The table below lists several aspects of the story that are related to the number 4.

The power in The Navajo Creation Story belongs to the four Holy People who were called mysterious beings. They appeared four times over a four day period (Franklin A: 28). These beings wanted to create more people, a community, which led to the creation of the First Man and First Woman. The First Man and First Woman became leaders as they learned “how to live a good life” (Franklin A: 29). In order for their family to live a good life the family had to grow, so after four days there were children. At the conclusion of the story, the Twins became leaders who saved the people from Monsters.

Trickster tales have been an important part of the Native American culture for hundreds of years. Trickster tales are an oral storytelling tradition and are continuously passed down from generation to generation of Native American Indians. American Indians enjoy listening and telling trickster tales because it is a fun and interesting way to tell a story with a valuable lesson. In many tales, the trickster has a name associated with an animal, and a majority of listeners assume they are animals; however, in some tales, characteristics may appear more human-like. Trickster tales allow Native American cultures to use their imagination and thoroughly understand the moral lessons presented in the tales, and therefore may help with one’s

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

The Cahuilla were a Native Southern Californian tribe that occupied the Riverside County, Higher Palomar Mountain Region and East Colorado Desert. The tribe was divided into two groups or moieties know as Wildcats or Coyotes. The Cahuilla lived in small clans that varied in population, and together all the separate clans made up a larger political group called a sib ”http://www.aguacaliente.org/content/History%20&%20Culture/.” The tribe was at first considered to be very simple and savage because they were never interacted with. As the Europeans and Spanish Missionaries considered the desert an inhospitable place that was better to avoid because

The Navajo believe there are two classes of beings, The Holy people and the Earth people. The Earth people of the Navajo must do everything they can to maintain the peace and harmony of Mother Earth since they are an integral part of the universe. According to Discover Navajo, “it is believed that centuries ago the Holy People taught the Navajo how to live the right way and to conduct their many acts of everyday life“ (Navajo culture, 2008). The Navajo people were taught to live one with animals, insects, man, and plants. Mt. Blanca to the east, Mt. Taylor to the south, San Francisco Peak to the west and Mr. Hesperus to the North near Durango, Colorado, were put in place by the holy people in the four different directions. Jet Black, Turquoise, White Shell, and Yellow Abalone represent the four directions. The Navajo culture uses the number four to symbolize many other different things. For example, there are four seasons and four distinct directions.

What is a trickster? A trickster typically breaks the creeds of the divine or nature, most of the time this is doomed maliciously, but sometimes with positive results. More frequently than not, the rule-breaking will capture the pattern of tricks, or thievery. Tricksters are generally cunning, foolish, or perhaps both. They are usually very funny even when they are scared. In diverse cultures the trickster and humanizing hero are often merged in one. Tricksters are particular to their own cultures. However, tricksters are naturally bound by undeniable attributes no matter what their religion is or what culture they have come from. It is thought that all of us have some type of trickster within us, whether it may be conscious or

The trickster is a common, deviant character in most N. American myths as well as myths from all over the world. The trickster is clever and often creates enough mischief and havoc that he creates a lesson or a moral for whoever is offering or listening to the tale. In some stories, he is a hero and in others, he is an unwanted deviant. But he always has a “moral” of his tale.