What A Terrible Blight That Would Be On The Heart Of A Free, Intelligent Father

This is proof that this terrible act was very typical within slaveholding societies. Now, just because this relationship seems usual in the south, it does not mean everyone condoned it. The wives of many slave owners proved they were not okay with a white male and a black female relationship by the way they acted with “anger and resentment” towards other slaves (McLaurin, 26). Wives chose to ignore this behavior simply because if they didn’t, not only would their lives be in danger, but so would their children’s.

During the mid-1800s, it was challenging being a slave. Belonging to another human being instead of being free brought numerous hardships African Americans had to endure. It brought about unimaginable pain, frustration, disruption, and stress. In America, slavery was glorified, even though, families were separated and destroyed. Slavery made it tedious to have stability in families because of the effects it had on the African American people. After reading “How Affected African American Families” and “Narrative of Jenny Proctor,” slavery caused African American families to cope with separation, unfair marriage stipulations, horrible living condition, mistreatment and labor, and also the ending of slavery.

Sally Thomas and her family were an atypical slave family in the antebellum South. Sally herself was a “quasi-free” slave, owned as property with personal benefits and liberties, by “[hiring] herself out as a laundress, a practice common among urban slaves.” The “quasi-slave” title was not uncommon in the South, where the blacks outnumbered the whites and the whites allowed the blacks to have mediocre peasantry jobs, however, they performed the job better than many whites, and allowed for them to earn money and make their own profit. All three of Sally’s son were born into bondage, Henry, James, and John. Even though their fathers were free whites, the slave title was heretical under their mother’s name

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

Slavery is an institution that repetitively separates family members and close friends from each other, without any regard to those people. This aids in disrupting the heteronormative nuclear family relationship greatly. Frederick Douglass said that “My mother and I were separated when I was but an infant…” and that “It is a common custom…to part children from their mothers at a very early age.”(pg. 1). This showing that most children that were born into slavery would grow up having no relationship at all with their own mothers. Also, a lot of slaves were born into slavery by the fact that “children of slave women shall in all cases follow the condition of their mothers,” (pg. 2) and the slaveholder now holds the title of father and master. With being torn from their mother at a young age and having your own father be your master, completely takes away the chance of a child that is born into slavery from having the “normal” nuclear family relationship.

In Celia, a Slave, written by Melton A. McLaurin, the relationships of race, gender, sexuality, power, law, and slavery in the antebellum South is revealed by Celia’s case. In antebellum South, many things dictated a person’s worth, but the race of a person was the number one factor. If a person was of a race other than Caucasian, such as being Black, then he or she would live in the United States as one of two classifications: slave or freed slave. Of these two classifications, both were thought as being subpar humans when compared to white citizens. Due to these beliefs regarding Blacks, slave and free, Blacks themselves were unable to protect themselves from slave masters and in most legal standings (McLaurin 137). This means that Blacks did not have the same citizenship as white people because a slave was not a citizen in the eyes of the law but the human property of his or her master. Gender is the second idea that dictated a person’s worth and character. Males, white particularly, always held more power and sexual control over the women of the antebellum South. White women, when married, became the legal property of her husband (139). Even if a woman was not married, then she was still considered the property of her father and under his protection until she was given away. For example, Virginia Waynescot and Mary Newsome both lived with their father, Robert Newsome (10-11). By living with their father, the two daughters basically handed over their power because Robert

In Marie Schwartz’s book Born in Bondage, describes the life as a child during the antebellum era. The most evident struggle of these children is who to have the most loyalty to. Who should the child listen to when it comes to its survival? Should the child be loyal to the Master or its parents? This was the struggle between the will of the Owner and the wants of the parents. The struggle to gain the loyalty of the child typically would go to the parents except in a few cases where the child was raised away from its parents and in the owner’s house. Who has the most influence in the child’s life was a major source of conflict between slave parents and slave owners. This competition for their loyalty created its own problems for the child such as not knowing who to trust more. For the most part one group would exert more influence than the other. While the child’s parents tended to be the group that would exert the most influence, the owners in certain instances would and could exert more influence than the other. One of these circumstances was when the child was raised by its owners.

The narrative exhibits her awareness of the peculiar paternalism arising from the intertwinement of slavery and the cult of true womanhood/domesticity. She further notes that this form of bondage is not only enacted by husbands, fathers, and brothers, but it is also perpetuated by women themselves, who create the cage that holds them captive (Jacobs et al.,

Starting from a slave’s birth, this cruel process leads to a continuous cycle of abuse, neglect, and inhumane treatment. To some extent, slave holders succeed because they keep most slaves so concerned with survival that they have no time or energy to consider freedom. This is particularly true for plantation slaves where the conditions of slave life are the most difficult and challenging. However, slave holders fail to realize the damage they inadvertently inflict on themselves by upholding slavery and enforcing these austere laws and attitudes.

When a woman is acquired into slavery, they are bought for a special reason, to be a producer of human resources also known as children. They didn’t necessarily have to be used for the master’s purposes but they were sometimes married off to close lineages or other close relatives. “it (the union between slave and husband) was usually considered a kind of concubinage rather than a marriage…Alternatively the patrilineal

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

“’Why-but you were married to me, by the minister, as much as if you’d been a white man!’ said Eliza, simply. ‘Don’t you know a slave can’t be married? There is no law in this country for that; I can’t hold you for my wife, if he chooses to part us” (22).

Conclusion I was surprised that despite the inconsistencies and the disparity of slave life. Slavery in America was able to demonstrate an unwavering understanding of the value of family. Whatever advantages slave unions held for an owner, for the enslaved man, woman, or child, the family was an incomparable source of solace and strength and a primary means of

Slavery had an immense impact on African American families, as the familial dynamic of the African American family was in many ways responsible for the stereotypes surrounding black families in the present moment. Not only were families the sole property of their slave owner, but there were laws restricting their rights and privileges. However, despite the fact that the African American slave family existed in a perpetually tumultuous state, there were cohesive slave families, but they faced many struggles and challenges. In particular, black women were faced with incredible hardships with regard to sustaining the familial structure. This paper explores aspects of the African American family structure during slavery, considering the effect that slavery had on black women. The legacy of slavery in the present moment is also considered, in addition to whether slavery continues to exist.

As it was common for large amounts of African slaves to live on one plantation, families began to become prevalent among slave communities. Slave owners actually encouraged marraige because it generally meant better moral among the slaves and thus less opposition, as well as, because slave marraiges meant children which would become the slave owner’s next generation of laborers. Therefore, slave families grew quickly and became a key aspect of slave culture. Instead of relying on friends on the plantation, slaves had their families to go back to. Black mothers found great joy and happiness in their newborns, even though childbirth deaths were common, but