As I think of a Biblical approach to career counseling, I am reminded of Proverbs 20:5, “The purposes of a person’s heart are deep waters, but one who has insight draws them out” As Christian career counselors, we have the responsibility of guiding people to understand God’s will and plan as they make decisions. In most cases, people make rushed decisions without really thinking them through. As Christians we acknowledge that God is a God of order and even in our decision making we need to think through our choices. For example using guidelines like the 7C’s of decision making, we can help our clients make life decisions that honor God.
In addition, having an understanding of the creation, fall, and redemption narrative we are able to understand
The timeline in Fig 1.2 showing “events, high points and key moments in counseling history” since the beginning of the 20th century both interested and surprised me in several ways. Firstly, I was surprised to learn that, rather than evolving slowly in parallel with the medical profession in general in response to the needs of the mentally ill (perhaps more descriptive of the field of psychiatry), counseling as a profession was in fact pioneered by Frank Parsons, or at least by the vocational guidance movement that he represented (Granello, 2012, p. 14). It is interesting to me that career guidance is still an important part of counseling, (Granello, 2012, p. 18) since Frank Parsons struggled with this personally and identified it as a need in society. On consideration, I realize that it makes a great deal of sense that finding an enjoyable and appropriate career has a huge impact on personal well-being, and therefore one’s mental health. Frank Parsons identified an important aspect of society (lack of education regarding suitable professions) that he felt might contribute to its dysfunction, and wrote a number of books, including “Choosing a Vocation” (Granello, 2012, p. 14). Although at first this seemed to me a surprising initiator of the Counseling profession, it is probably quite a natural one.
Bob Kelleman, in his book Gospel-Centered Counseling, suggests that a study of human mind is not a product of modern psychology. However, men’s attempt to know and understand human suffering and problems began even far back from Greek philosophy. Thus, Paul rightly says in Colossians 2:8, “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (KJV).” However, it is certainly true that rise of psychology in modern era restricted the use of counseling to a secular world, while breaking a tie between counseling and religion in its usage. Secular society claimed counseling has no place in religion, its usage and methodology can be utilized and systemized only by pure science. This is how Christian ministry began to lose a counseling in its domain.
The creation account is so significant to the Christian worldview because it shows you how we became about.
At the beginning of the semester, the framework for professional clinical counseling was presented during the class session. The objective was to study what the world calls “counseling” and how it is designed to provide the correct treatment to these people. The professional clinical model calls for a trained professional to handle the catharsis of the client in a controlled environment on the basis of a fiduciary relationship. Deliberate and guided questions are asked from the therapist to encourage catharsis. Once the professional compiles sufficient evidence via resources and intuitivism, a treatment plan would be prescribed. The client has a choice of accepting the treatment or
The authors in this research address the importance competency in preparing counselors-in-training. Young, Cashwell, Wiggins-Frame, and Belaire (2002) suggest that counselor’s educators are much unprepared to incorporate spirituality competencies to counselors-in-training. The article also supports counselor educators are unprepared in applying spirituality in their curriculum. They lack the requirement set by CACREP standards, as well as their colleagues are even less prepared (Young et al.,
When making career decisions that are in harmony with one’s self and with the will of God (Christian, 208) one should be praying for wisdom to make godly decisions, sensing inner
Ron Hawkins and Tim Clinton (2015), The New Christian Counselor: A Fresh Biblical & Transformational Approach book, is a resourceful guide for Christian counselors. Hawkins and Clinton (2015) state, “that the discipline of Christian Counseling is growing into a solid and substantiated multifaceted scriptural discipline of wide-reaching distinction” (p. 5). Furthermore, the definition of what Christian counseling is has changed over time.
I feel a career choice may be something at first many are UN easy about and may feel could be making the wrong decision. I want peace from the Holy Spirit, I want the peace knowing this career decision is for me and with that I will find confidence.
In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.
The primary goal of Dr. Crabb is to give the new counselor an effective way to ministry to their clients in an easy step by step method. Dr. Crabb focuses his method on the client building their relationship with Christ to develop healing and wholeness in the view of what Christ created them to be. His focus is totally on the client’s personal relationship with Jesus Christ. The counselor’s role is to assist the client in growing in identifying their own problems and solutions based in light of God’s great mercy
Biblical counseling is a ministry of the local church whereby transforming individual’s beliefs into following the family of Christ. It is sanctioned to empower us as believers in Christ Jesus, allowing all to know that we can do all things through Him. If one believes in Christ, He can help lead us, guide us, counsel us, provide remedies for us, and show us how to handle any situation through the word of God. In the process He will allow us to let His wisdom shine and to teach us how to help others in this world of sin. We as biblical counselors can learn to help people in every circumstance.
Christian counseling and secular has primarily the same goal and desire, that is to assist people with overcoming life obstacles that they are facing. In addition, they both seek to help their clients find balance in life, find joy, and be healthy and adaptable individuals, mentally, physically, and emotionally. Furthermore, there are many difference between the two. However, there are many approaches that a Christian counselor could use. Although, both Christian counseling and professional counseling have their place, there are models that can be integrated that will lead to healthy sessions with clients. The purpose of this paper is to look at those applications of biblical truth that is accepted in secular counseling techniques,
Jesus Christ is the Great Counselor; therefore, He is the ultimate example worth following if one wishes to be a counselor. The characteristics, personality, and values of a Christian counselor are embodied in Christ, the world has much to learn from Him. Society has come a long way in developing techniques and theories for the counseling field and in comparison to Jesus many seem to be derived from Him. Ultimately, the way to live one’s life is found in the ways of Christ and what it means to be a counselor can be found in the way Christ lives His life.
Ralph Waldo Emerson (1883) said, “Each man has his own vocation, his talent is his call. There is one direction in which all space is open to him.” (p. 112). He was speaking of the gifts granted us by God to fulfill the plan that He has for our life. Discovering and utilizing those gifts is part of the decision making process in career counseling. Christians advocate the use of spiritual discernment in order to guide the decision making process. Properly interpreting the will of God for one’s life is at the heart of each of our choices including those choices involving vocation.
Perhaps one of the simple ways to understand the essence of career counselling is by examining what it isn’t about. Career counselling is not a process where the person is told what career they should pursue in terms of simply stating the job the person should apply for or the course they should enrol in.