What Is The Similarities Between The Greek And Roman Buildings

The Parthenon, built around 490 BCE, was one of the most explicit structures created in the Classical Era. Made from marble, it measures roughly 228 feet long and 100 feet wide, huge in comparison to the Pantheon which is located in Rome. The Parthenon was constructed and dedicated to the goddess Athena, while the Pantheon

of these things are a very big part of how we construct our buildings and cities.

The Parthenon is a classical style of ancient Greek architecture and the most important building in the city and it self replaced on older temple of Athena, which called Pre-Parthenon. It was built and completed in 438 B.C buy Iktinos and Kallikrates, after that destroyed by Persian in 480 B.C. The Temple all made form marble and its 20 miles far from Athens. Later

Dedicated to the goddess Athena, the warrior maiden, the Parthenon is a Doric style temple (Gilbert 368). It took about 15 years to complete this strucutre (Gilbert 370). A lot like the Roman Pantheon, it had many columns surrounding the interior and exterior of this structure. This place was decorated with many sculptures along the inner roof top. It was painted in vivid colors, such as red and blue (Gilbert 370). Refered to as the cella its inner chamber housed the monumental statue of the Goddess Athena. Pheidias' hisself created this thirty foot high statue of Athena Parthenos, consisting of a frame made of wood, metal, clay, and plaster.

Rome’s Pantheon – one of the greatest spiritual buildings in the world. The temple is devoted to the gods of ancient Rome. The name “Pantheon” derives from Greek and actually means “Every God”. The temple is one of the best preserved of all ancient Roman buildings and it has been in almost continuous use throughout its history. The Pantheon was built by Marcus Agrippa in year 27

The manipulation of materials used by the Romans has still not been equaled to this day. This reality is surprising when considering the span of time which has passed since the completion of the Pantheon. A period of almost two thousand years has come and gone without any other dome structure equivalently matching the enormity and importance of the Pantheon. Hadrian’s commencement of the Pantheon has created one of the more “influential works in Western architectural history (Fazio, Moffett, and Lawrence). Keeping in mind the pantheon was created as a temple to commemorate all the pagan gods of ancient Rome (Alcott). At the time it was a very large undertaking and Hadrian felt that using architecture was a sufficient course of action to demonstrate his imperial prowess. The Roman Empire was outstretched over a vast expanse of land and could not sustain itself, however Hadrian used his knowledge of the lay to procure some elements for his reconstruction of the Pantheon. Literally meaning “many gods” the pantheon also served as a sundial with an oculus opening at the apex of the dome. Hadrian’s belief in pagan deities coerced him to create a grand structure suitable to express the divine influence of the gods over the Roman Empire. In fact, Hadrian’s reign produced many architectural exploits that had never been seen or even attempted before his

The earlest and modern archaeologist try to find what are the real reason these building have been constructed for.Thus,they come up with theories traying to explane.

The Athenians built the Parthenon in 447 BC, as a replacement of their first temple and a monument of victory after leading the Greeks to victory against the Persians. Funded by the wealthy members of the society and money appropriated by the recently moved from the Bank of Delian league, the Parthenon stood as political statement of democracy in addition to its religious function. Geographically located at the highest point of the city and within proximity of the acropolis, Athenians and visitors would be able to witness the grandeur of Athenian wealth during their height of power. Being a cultural center for art and the leaders of the other Greek City-States during the war, the Athenian claim to being the most quintessential Greeks. Through

The Parthanon was constructed in Athens in the middle of the 5th century B.C. The Greeks had just come up victorious against their arch-rivals the Persians. Greeks of that time firmly believed in the control over their lives as free citizen, they also thought that the Gods had great influence over the existence of men. The leaders of Athens found it wholly appropriate to build a great temple dedicated to Athena, the patron saint of Athens. They did this as thanks for victory, and continued good fortune, as the Gods could be capricious if not curry-favored.

14 As Stamper argues, this is a significant aspect of portraying authority when one an emperor uses precedent of Rome’s founding 15 and this is shown by Augustus in commemorating the temple to Julius Caesar as a sign of celebrating his own triumph. The Temple of Julius Caesar sat on an elevated podium with rostra in front of the colonnade where prows of the ships captured from the Battle at Actium were hung.16 Similarly, the public rostra erected at the opposite site of the Forum also consist of captures obtained from the Battle of Actium and these rostra that faced each other act as a reminder of the glories of the old Republic and the achievements of the restored Rome under its new leader, Augustus.17 To reflect more of the idea of power, Augustus uses different architectural elements to deliver them. Similar to the nearby Temple of Castor and Pollux erected during the Republic, the Temple of Julius Caesar had a pycnostyle composition that consisted of six closely arranged columns with

It is important to look at the ancient buildings especially the Pantheon and Hagia Sophia microscopically, these will help us to find out about their similarities and differences as two ancient buildings transformed the architectural industry in Ancient Rome and Turkey. To start with, it is important to arrive at what the Pantheon and Hagia Sophia are;

Agrippa, Augustus’ right-hand man, constructed this building as a temple to all the gods; however, a fire destroyed this temple in 80 CE and so Domitian built the reconstruction. The Pantheon we are familiar with has a significantly different design than the original one, and this is why this specific temple is so dislike to the rest of the Roman temples. Before it was burnt, the Pantheon stood in a podium at the end of a large rectangular court. The surroundings of this temple have changed in order to provide a unique experience to its visitors. For example, the temple has en enormous dome with a 27-foot oculus that opens to the sky. This oculus lets a shaft of light come through creating an emphasis wherever the reflection is. Visitors were driven nowhere but to the light at the center of the dome. This building was built for greeting foreign embassies, adjudicating disputes and hold court (Janson). Moreover, the Pantheon is extraordinary because of the potential and strength of concrete. Some other materials used in the process of building the temple include travertine, tufa, brick, and pumice. These materials varied in order to reduce its weight. The colored marble on the wall symbolized imperial authority. The sphere is though to symbolize eternity and perfection and the bronze panels symbolized a starry night sky.

Historical buildings play an important role in describing the social and cultural beliefs and values of a place of its establishment. People visiting the historic buildings are able to develop a proper insight into the community beliefs and practices that exist at the time of construction of a building (DuTemple, 2003). In this context, the present essay examines and evaluates the way in which the architectural building of ‘The Colosseum’ describes the societal and cultural values of Rome. In addition to this, the essay also demonstrates the technical and spatial features of the buildings and illustrates the way through the building is able to develop a language of classical architecture in Rome. The thesis statement of the present essay can be stated as ‘The extent to which the architectural building of ‘The Colosseum’ in Rome depicts the cultural and societal values and principles practiced in Ancient Roman Society’.

The Parthenon was an architectural masterpiece because of its great size and elaborate decoration. It was constructed between 447 and 438 BCE on the acropolis of

As the saying goes “Rome wasn’t built in a day,” however long it took to build the capital, the days, months, years, centuries of work can be viewed as a long lasting landmark which paved the way for new and challenging architecture to come (How Roman architecture influenced modern architecture [sa]). According to Tony Rook (2013: [sp] ch.2) the typical Roman temple shows the Etruscan tradition combined with the Greek one. Although some of their premature concepts were acquired from the ancient Greeks and Egyptians, Roman architects transformed the body of architecture for all time to come, offering buildings and structures that has never been before, along the side of public buildings and infrastructure that could be used by