What Is The Subject Of Sakhmet's Statue

The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.

The artifact functions as a music box and was a prominent instrument during the Sumerian age and was most commonly used during funerals. In addition, since the piece of work was found in a royal tomb, one can further assume that it played a role in ancient funeral rites or banquets13. The Epic of Gilgamesh, explained earlier, could have also played a role in the development of this piece since it was a large part of literature in the Sumerian age. Even though the poem was written down hundreds of years after this plaque was created, it could be evidence for the first documentation of a long oral tradition13. Although there is no known patron of the work, it was most likely intended to be played and seen by an audience and give respect to the dead. In contrast, the Lapith Fighting a Centaur was apart of the Parthenon and had been widely known for centuries; it wasn’t a recent discovery. The relief, along with the 96 others on the building, depicts a legendary war between two factions. Even though these were mythic tales, they played a large role in Ancient Greek lives. The reliefs were created to most-likely educate the people of Greece about their gods and to recreate their religious

Examining the Ancient Egyptian civilization reveals much about the nature of its art. The art was mainly religious in content and purpose and, as the “religious dogma” remained unchanged for nearly 3000 years, so did the art (Piper, 1991: 24). Because Isis and Horus are divine beings, they had to be portrayed “with limited human expression” according to “strict formal conventions, in keeping with their divinity” (Mason, 2007:13). The sculpture is fairly flat on the back side of the throne, for the sake of functionality. It was not “intended to be seen in the round”, but was most probably placed against the wall of a tomb (Ancient Egypt – Myth & History, 2002: 439). In fact, this sculpture was not made

Hatshepsut was the first woman pharaoh ever recorded in history. Although there are a few obvious breaks, this granite sculpture was put back together nicely. Because this piece is so important, the Metropolitan Museum of Art has to be careful of what to light up on the sculpture. This does not look easy because the statue is so massive, but the Met did a good job capturing the face with light, and the top of the orbs. The shadows also reflect how angular this statue really is, and the unrealistic body of the woman pharaoh Hatshepsut.

Guarding the entrance to the 100 feet tall temple are four enormous statues of the Pharaoh, who ruled for roughly 66 years during the 19th dynasty. Each statue stands 67 feet high and depicts Ramses seated on his throne, wearing the double crown of Upper and Lower Egypt. Adorning the sides of the thrones is the symbolic unification of Egypt by the Nile Gods. The whole upper body of one of the figures is destroyed, damaged by an ancient earthquake. You can still see the remains of the torso and head at the base near the feet. Statues of Ramses mother Mut-Tuy, principal wife Nefertari, and son, Prince Amonherkhepshef, stand at his sides, almost as high as his knees, and smaller statues between his legs are thought to represent either his daughters or lesser wives. The frieze topping the temple facade shows 22 baboons worshipping the sun. The recessed statue above the entrance is that of the falcon-headed Ra-Harakhti (associated with Horus) and is flanked by two Bas-reliefs of Ramses, presumably worshipping him. Three connected halls inside the temple dig 185 feet deep into the mountain, where pictures of the King's "grand" accomplishments can be seen covering the walls. The temple was completed near the 24th year

One of the four 66-foot statues of Ramses II, seated at the entrance of the main temple at Abu Simbel

The first object that I have picked while I was at the museum is the Kneeling Statue of Senenmut, Chief Steward of Queen Hatshepsut. It is said that it was created in the early 18th century between the years 1473-1458 B.C. The instant I walked in into the Ancient Egyptian collection I couldn’t take my eye off of that sculpture, due to that being it was probably the the darkest object there. The kneeling Statue of Senenmut was engraved from a grayish green stone, I like this object because, all the achievement and work that Senenmut have done in his life was carved all over this object. One of my dislikes is

The statue of King Sahure and a Nome god is an interesting piece of Ancient Egyptian art ( c. 2500 BC ) that shows signs of Ancient Egyptian culture and beliefs. The statue is a small relief sculpture, meaning the sculptural elements are attached to the solid background of the sculpture and appears to be emerging from the material. The piece clearly depicts two figures side by side, one standing on the left and one sitting on the right (facing foreward). The purpose of this piece was probably to depict a certain symbolic interaction between the two characters.

Fig. 1 Statue of Yuny and Renenutet, ca. 1290–1270 BCE.; Fig. 2 Akhenaten and his Family,18

After one takes in the armed and protective aura of the Winged Being, the eyes

The reliefs of Ankh-neb-ef are limestone panels with paint that originated from the Old Kingdom of Egypt in 2150 BC during the reign of Pharaoh Pepy II. The delicate carving of the panels in the sunken relief presents a magnificent image. They portray Ankh-neb-ef, an ancient Egyptian priest whose name translates to “may his lord live.” In the reliefs, Ankh-neb-ef holds a Kherep-sceptor and a walking stick, which were symbols of authority in ancient Egypt. Egyptian civilization was extremely religious and most ancient Egyptian artworks involved the portrayal of gods, goddesses, and Pharaoh, as well. Moreover, the Egyptian reverence for order and conservative ideals led to the institution of intricate rules that governed how artists represented both humans and gods (Saylor.org 4). For instance, the apparel worn by Ankh-neb-ef in the painting is not a simple fashion statement. The priest is wearing a prestigious sarong and ornamentation, bracelets, and a wide collar. The jewelry kept their owner safe in a dangerous passage to the afterlife. This formula for representing the human figure in a painting remained popular over several centuries (Robins 24).

Envision a world where the single purpose in life was to obey the gods who indirectly controlled people through your king. Rituals, duties, and praising were all part of a manifest to pass the tests of the Underworld to achieve eternal life after death. While this may seem like a radical lifestyle to us, this was how the real world was for the civilians during the Ancient Egyptian times. To truly express their fondness and devotion to the gods, people constructed works of art to represent this; remembrances of their collective significant figures in their locality were highly practiced in order to please them. In particular, the State of Khafre was created to honor their deceased king who held significant power in their society as a part of their funeral liturgy. It epitomized the repercussion he held over his nation and the respect he had acquired. The Statue of Khafre did not just illustrate a polytheistic community, but it also prompted the civilians to be respectful towards their god whom were expressed with kings through their practice of rituals, and additionally exhibited how their religion was ultimately integrated as an essential part of life.

The sphinx is located in the eastern wing of the museum. This is a fairly small artifact comparing with the original sphinx located at Giza, Egypt. It is famous for its projection both Kushite and Egyptian elements. The lion shown in the body of the sphinx is done in typical Egyptian style like the grand sphinx itself, while the face of the artifact clearly Sudanese resemblance of Taharqo, the black king. There are hieroglyphics and symbols on the statue clarifies the fact that it is a real and legitimate portrait of the great King Taharqo. The statue is kept in the central of the room in a glass box (Caleca, 1979). The statue is only accessible for viewing. Visitors are not allowed to touch the box at any cost, but they are allowed to take pictures. Besides the box, there is black and white steel panel where description about the statue is written. It’s said there that, Taharqo was in fact, the fourth pharaoh to rule both the kingdoms of ancient Egypt and Kush together, during the Third Transitional Period of the middle age (Török, 2002). Also, there was a mention that, this statue was built around 680 B.C. The statue was first discovered by archaeologists at a demolished stone temple in Nubia (now known as Sudan), which is situated in the south-eastern part of the Amun Temple at Kawa (now Gematon). The excavations were conducted and monitored by the University of Oxford in 1930 (MacGregor, 2012). Experts believe

This rich history inspired renditions of the goddess in many styles and forms. The two major works that will be focused on here are the Egyptian relief necklace charm of Menat of Taharqo: the King Being Nursed by the Lion-Headed Goddess Bastet and the Egyptian free standing Statuette Bastet. Both works are on view at The Metropolitan Museum of Art in New York City. (aslo known as “The MET”)

The two sculptures presented for this assignment are the Statue of Gudea, which dates back to 2090 B.C. (“Statue of Gudea,” 2000) and The Royal Acquaintances Memi and Sabu, which dates back to 2575–2465 B.C. (“The Royal Acquaintances Memi and Sabu,” 2000). Both statues represent people; however, they depict different types of people from completely different time periods and cultural backgrounds. The Statue of Gudea shows the ruler of southern Mesopotamian, Gudea, whose reign was from 2144-2124 B.C. (“The votive statue of Gudea: A formal analysis,” 2011) sitting in a praying position with his hands locked and his eyes forward. He is dressed in what appears to be a lavish robe with an inscription that clearly depicts what Gudea thought of himself and his successes during his time as ruler. The Royal Acquaintances Memi and Sabu represent what is thought to be a married ancient Egyptian couple who are lovingly embracing each other. Aside from looking at