Women In Colonial Latin American Culture

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

Identity is a group of characteristics, data or information that belongs exactly to one person or a group of people and that make it possible to establish differences between them. The consciousness that people have about themselves is part of their identity as well as what makes them unique. According to psychologists, identity is a consistent definition of one’s self as a unique individual, in terms of role, attitudes, beliefs and aspirations. Identity tries to define who people are, what they are, where they go or what they want to be or to do. Identity could depend on self-knowledge, self-esteem, or the ability of individuals to achieve their goals. Through self-analysis people can define who they are and who the people around them

Throughout most of history women generally have had fewer legal rights and career opportunities than men. Wifehood and motherhood were regarded as women's most significant professions. Since early times women have been uniquely viewed as a creative source of human life. Historically, however, they have been considered not only intellectually inferior to men but also a major source of temptation and evil. Colonial women faced the harsh realities of childbirth, housework, and serving their husbands because it was tradition. The ways of the ‘old country’ culture was forced upon a new one, disallowing any room for new ideals. Although constrained by society Colonial women have had their part in shaping America.

I'm honored to be selected as the person to choose a speech to honor social justice advocates. I believe that the article entitled “The Myth of the Latin Women: I Just met a girl named Maria” by Judith Cofer, is the best candidate for this speech. In this article, Ortiz claims that she was one of the fortunate ones because of her education and proficiency in the English language, compared to her “ Compañeras” that never even had the opportunity to get an education. Regardless of her opportunities she was still labeled.The purpose of this article is to inform about her upbringing being a Latina. Ortiz’s tone thought the article is irritated. She portrays herself as irritated throughout the article to ensure that the public, her audience, understands that words do hurt and stereotypes aren’t okay. Ortiz uses understatements and logos throughout this article.

“Some women fear the fire, some women simply become it.” - R.H. Sin. During Colonial America, women weren’t as valued as in current day. In Colonial times, women worked around the house, didn’t have legals rights, some were wealthy and others were slaves and others lived in the city.

“The Myth of the Latin Women” was writing by Judith Ortiz Cofer, a women born in Puerto Rico. Ortiz is a person who seems really Passionate about this specific subject. “The Myth of the Latin Women” points out the many stereotypes Latin women go through in their day to day lives. The things that upsets Ortiz is that there are so many people who are not a Latin background that don’t realize the importance of this issue. The main purpose of “The Myth of the Latin Women” is to get people to understand that their words will hurt someone and Ortiz convey this throughout the essay with the use of logos, ethos and pathos.

Life for women in Colonial America was tougher to endure than life back in England. With daily home chores, that generally lasted all day, to keeping the children under control, women were often burdened by the amount of work they had. Luckily, settling down and finding a husband was inevitable. Although, many women who first came to America as indentured servants would have to wait for marriage until the end of their service.

“To believe unfairly that all people or things with a particular characteristic are the same” is one of many definitions for a stereotype. The Merriam-Webster Dictionary makes it seem like it’s nothing at a;l and something small and innocent when, in all honestly stereotypes are cruel and wrong. Using stereotypes in our daily lives should not be allowed because it causes people to think less of themselves and limit themselves from one 's full potential. Having these stereotypes in our minds really limits our thoughts and opinions about certain things or people. Both essayist Judith Ortiz Cofer, and Brent Staples have personally experienced stereotyping and people thinking wrongly of them. In Cofer’s essay “ The Myth of the Latin Woman: I Just Met a Girl Named Maria” and Staples “Just Walk on By: Black Men and Public Spaces”, they talk about what they have been through with racial stereotyping and what affects it has them, personally. But even with those stereotypes in play they both prove that stereotypes do not determines someone 's future and people are able to prove stereotypes wrong.

The situation of women in the pre-Columbian era was like any other culture because men had power. The woman lacked rights, equality and autonomy. Often, women were treated as an object. In the case of one of the most developed pre-Columbian civilizations, the Aztecs, a situation occurred with the rights of women with Dona Marina, also known as the Malinche. She was a girl of the Aztec culture, who after a clash between tribes was surrender as a slave, because that was the tradition of those times. “Later, Malinche was again ceded as a slave, but this time to Hernan Cortes by the cacique of Tabasco, along with 19 other women, some pieces of another and a set of blankets” (Castillo, 2014). Afterwards, Hernan Cortes learned that Malinche spoke several languages and did not hesitate to use her as an interpreter in order to unite alliances with the indigenous peoples conquered by the Aztecs, thus facilitating the conquest of the empire.

On July 29th, 2006, Rafael Dangond and Lissette Ochoa were invited to a wedding party in an exclusive Country Club in the city of Barranquilla, Columbia. Dangond soon became outraged and aggressive after seeing Ochoa was dancing with a young male, who is one of her friends traveled from Venezuela to attend the wedding party. He fiercely attacked Ochoa once she exited the event and the violence constantly continued for over two hours. This extreme brutal act is a product of Dangond’s desires to control and dominate his wife because of his low self-esteem and extreme jealousy. As a result of Dangond’s abusive act, Ochoa suffered multiple physical traumas mainly on her head. Although Dangond’s performance seem to be a case of direct violence stemming from jealousy and frustration, it is also important to recognize the cultural and structural aspects involved in the conflict. The culture of domestic violence in Columbia, which are usually considered as being part of normal married life in the society and the vertically hierarchical relationships between husband and wife in a family must also be examined in order to fully determine the complexity of the conflict. Because of the vertical social structures, Dangond’s action is likely to continue between he and his wife. However, in order to decrease the prospect of future violence, laws regarding violence against women must be enforced and the abolition of the vertical familial patriarchal social system in

In “The Myth of the Latin Woman” and “If You Are What You Eat, Then What Am I?” the subject of feeling like an outcast due to being of a non-white culture is examined. From the perspectives of two different women from two separate cultures (Puerto Rican and Indian), a series of anecdotes show the discrimination they face throughout their lives, all because their heritage does not match up with the world around them. “The Myth of the Latin Woman” focuses primarily on the stereotypes of Puerto Rican women, and how these stereotypes have followed the author no matter where she traveled. “If You Are What You Eat, Then What Am I?” focuses on the lack of belongingness felt by the author both in childhood and her adult life through food.“The Myth

The perception of inequality was evident in the colonial Spanish America, man belief that women were lacked in capacity to reason as soundly as men. A normal day for European women in the new world was generally characterized by male domination, for example marriage was arranged by the fathers, women never go out except to go church, women didn’t have the right to express their opinions about politic or society issues. Subsequent to all these bad treats European women try to find different ways to escape from man domination and demonstrate their intellectual capacities, for example women used become part of a convent, write in secret their desires and disappointments, and even dress as man to

The idea that a woman’s job is to be a wife and mother is old-fashioned, but not completely out of style. Though these roles require a great deal of talent, resilience, patience, love, and strength, to name a few, they are often underestimated or depicted as simple. Especially in modern times, many women in the United States who stay home to raise a family are viewed as anti-feminists, whereas women in Latin America are not criticized for similar actions. In recent decades, more Latin American women have started to break the mold, daring to be both sexy, and successful in the workforce, while remaining pillars of domestic life.

Domestic violence involves the systematic use of force, threats and intimidation by one partner upon another in order for the dominating partner to have control over the victim. In general, women who are abused physically are often isolated. Their partners tend to control their lives to a great extent as well as verbally degrade them. Even though the Latina women are particularly vulnerable to domestic violence because of their culture, it does not mean that this situation does not exist in other societies. Domestic violence happens in all races, religions and social statuses. It could appear in any family and in order to prevent it, everyone in the society must have knowledge of the problem, and

Since the beginning of the colonial process, Indigenous bodies have been seen as disposable. The dehumanization of the Indigenous body and the creation of the other, has allowed for the destruction of Indigenous Femininity. A system rooted in epistemic violence created by the colonial era. Continues to affect how Indigenous women are treated in modern societies. The demotion from “Indian Queen”, an exotic and powerful presence in colonial societies, to the “Dirty Squaw”, a figure depicted as lazy, and troublesome. Indigenous women have struggled to be seen as human people, rather than sexual object in the minds of the white settlers. A systematic dehumanization though through the process of epistemic violence. Which continues to affect how Indigenous women are treated today.