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Women 's Access For Leisure Space

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The main argument that is put forth by the article authored by Jin and Whitson (2014), is that women’s access to leisure space shape how they see themselves and act in public. They also touch on the fact that men are perceived as to have a certain title, masculinity, to uphold when out in public with their female counterpart. In any geographical context, it is important to understand the rules of gendered behaviour in any sort of leisure space, and their effects on women’s lives and gender norms (Jin and Whitson, 2014). The study that was conducted by Jin and Whitson (2014) looked at Chinese women and their access and use of these public spaces. Many of the respondents that were involved in the study expressed their desire to act like …show more content…

If a woman ends up paying for the meal, the male counterpart gets looked down upon, and is seen as weak and inferior. Jin and Whitson’s (2014) article relates back to the course through the gender binaries that have been expressed in class. The public leisure spaces of bars and nightclubs are typically associated with men, even in North America. We do see women trickling into these spaces, but there is a pronounced male presence in these areas. Women have a history as being seen as “weak” and needing protection. Both class discussions as the article touched on this idea. During class, there was talk about gender norms beginning to spread, and this can also be seen in the article. When the women of the study went out together during a night when men were not around, they were able to make decisions for themselves and assume a more dominant role (Jin and Whitson, 2014). Typically, women do not assume a dominant role, however when they were allowed to, these women showed that they are willing to push the boundaries of what society considers to be ‘normal’ and ‘feminine’. The main point of connection is the concept of feminist geography which is concerned with the extent to which individuals (men and women) experience specific places differently, and how these differences are a part of the construction of gender and place (Knox, Marston, Imort, Nash, 2010, pg. 242). In

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