Wurundjeri People Essay

In the Ulladulla area the Budawang Tribe inhabited the Conjola, Lake George to Moruya, the Budawang tribe spoke Dhurga, which is an Aboriginal language spoken from Jervis Bay to Wallaga Lake. The Aboriginal tribal group from Jervis Bay to Twofold Bay was Yuin. Captain Cook first sighted the Budawang Tribe on the shores of Murramarang at Koorbrua Beach in 1770, yet the earliest settlers for the area were in 1828 in the Ulladulla Harbour. (C. Dunn, 2000).

Local Aboriginal community control in health is important as this classifies the Aboriginal entire health. Thus, it allows Aboriginal communities to find out their own relationships, protocols and procedures. NACCHO represents local Aboriginal community control at a national level. By making sure that Aboriginal people have a greater right of entry to valuable health care within Australia. A coordinated holistic response is provided by NACCHO from the community sector. Therefore, it is promoting for culturally respectful and approaches to needs requirement. This shows the improvement in health and wellbeing through ACCHSs with better outcome.

Indigenous tourism is a key element of our protected area estate’s existing, which is a potential tourism offer. Many Aboriginals come and see their cultural site. Uluru is cultural as it’s a living cultural landscape that of which is considered sacred to the Yankunytjatjara and Pitjantjatjara people. These people are the traditional owner of the Uluru-kata Tjuta national park.

▪ Increasing the number of Indigenous people working in the health sector (Aboriginal, health workers, social workers, doctors, dentists, nurses, etc);

The Assimilation policy (1961) has impacted on Indigenous Australians within their physical and mental state and identity present in today’s society. Australia is commonly considered to be free and fair in their culturally diverse societies, but when the Indigenous population is closer looked into, it is clear that from a social and economical view their health needs are disadvantaged compared to non-Indigenous equals. In relation to this, the present Indigenous health is being impacted by disadvantages of education, employment, income and health status. Even urban Indigenous residents are being affected just as much as those residing in remote and rural areas of Australia.

Australian government today recognises that educational policies regarding Aboriginal people cannot be made without considering social and economic policies aimed at improving outcomes for Aboriginal communities in general (TICHR, 2006). Main contemporary issues facing Aboriginal communities are proving land ownership, remoteness, health status, education and employment status and social attitude of Non-Aboriginal population towards the Aboriginal communities (Challenges facing the Indigenous communities today, n.d.). Tackling this issue is not a simple task: the document “National Indigenous Reform Agreement” (2010) which aims to improve outcomes for all Indigenous Australians recognizes that this process needs approach from different aspects, taking into account “seven key building blocks: Early Childhood, Schooling, Health, Economic Participation, Healthy Homes, Safe Communities, and Governance and Leadership” (as cited in DET Queensland,

The Yugambeh (Kombumerri) people in the Burleigh Heads region are important because of their rich indigenous Spirituality that has been significant since pre-contact time.

“The status of Indigenous health in contemporary Australia is a result of historic factors as well as contemporary socio-economic issues” (Hampton & Toombs, 2013, p. 1).

Close the life expectancy gap between indigenous and non-indigenous Australians by 2030: This target is not on track because still, the life expectancy of indigenous people is 10 years less than non-indigenous people (PM&C,

This paper will examine the healthcare of Indigenous Australian peoples compared to non-indigenous Australians. The life expectancy gaps between the two are a cause for alarm when statistics show Indigenous Australian peoples die on average 17 years earlier than non-indigenous Australians (Dick 2017). This paper will examine the social determinants of health to explore these factors and what interventions are in place to improve health status and life expectancy gaps for equality. The Federal Government has seen the implementation of the Northern Territory Intervention and the Closing the Gap Initiative. This essay will examine these two strategies and discuss the effectiveness of both policies. It will explain the differences, similarities and look at the success so far to

Before European settlement, the Aboriginal people of the Wurundjeri willum clan lived on the land that now forms the City of Whittlesea and the northern suburbs of Melbourne. They lived on the offshoots of the Yarra River - along the Merri, Edgars and Darebin Creeks - the Plenty River and the Maribyrnong River.

My local council and residence, resides from the traditional land owners of the Woiwurrung language known as the Wurundjeri tribe, which belongs to one of the five language groups forming the Kulin Nation.

The ‘Close the Gap’ campaign is a health promotion initiative that focuses on the lifestyle and decisions of indigenous people in Australia as well as explaining how the Australian government needs to focus on closing the gap of poor health between indigenous and non-indigenous Australians. Through the ‘Close the Gap’ campaign it advocates the five action areas of the Ottawa Charter, which are of the following:

The first settlers came in 1837. There are twelve known Aboriginal sites in the City of Boroondara; two are Aboriginal historic places and ten are archaeological sites. There are two local community groups that support the rights of the Indigenous people. They are the Wurundjeri Land Tribe and the Compensation Cultural Heritage Council. They assist in managing cultural sites, education and training and cultural events. ( Wurundjeri Tribe, Aboriginal Cultural Heritage work, Land Management, Cultural and

A bora ring is a sacred site for indigenous Australians where initiation ceremonies for indigenous males were held. In her poem "Bora Ring", Judith Wright mourns the loss in contemporary Australian society of the culture and traditions of indigenous Australians. She begins with descriptions of Aboriginal culture that has vanished as a result of European settlement. At the end of the poem, Wright recognizes the destruction wreaked upon indigenous Australians by their white brothers and shows remorse for these actions of the past. Through her use of diction, structural devices, and imagery, Wright expresses her sorrow at the disappearance of Aboriginal cultural heritage.