THE DAY OF YAHWEH AS A BLESSING While books like Amos depicts the Day of Yahweh primarily as a time of harsh judgement, there was also blessing involved. Though a large majority of the Israelite and Judean people were slain, there was a remnant which consisted of “only those who [sought] Him and Him alone as their Savior and who wisely persevere in doing good.” This remnant would go into exile, and eventually return to a purified nation that sought only Yahweh as their God. This remnant would experience the renewal of covenant. In Amos 9:11, a renewal of the Davidic covenant is described. “In that day I will raise up the fallen booth of David, and wall up its breaches; I will also raise up its ruins and rebuild it as in the days of old…” (NASB)
The crumbling Davidic dynasty will rise with new power and inaugurate a new era of blessings. The
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The judgment predicted in the Isaiah passage “could not have found fulfillment at that time. The tribulation period before Christ’s return will be the time for these judgmental horrors.” Another passage of Scripture that point to the eschatological Day of Yahweh is Isaiah 34:4. “And all the host of heaven will wear away, and the sky will be rolled up like a scroll; all their hosts will also wither away as a leaf withers from the vine, or as one withers from the fig tree.” (NASB) After the sixth seal is broken in Revelation chapter 6, verse 14 explains, “The sky was split apart like a scroll when it is rolled up, and every mountain and island were moved out of their places.” (NASB) Revelation 6:14 occurs during Daniel’s seventieth week after the sixth seal is broken. This could only mean that the prophesy of Isaiah 34 has not yet found its fulfillment, and will not do so until the time of tribulation when the Day of Yahweh will be
The Book of Ezekiel is and the man himself is in the midst of historical event associated with the demise of Judah and the destruction of Jerusalem (587 B.C.E) Ezekiel, along with other Judahites were taken into exile in Babylon in 597. In effect there were two Judahs one in the land of Judah and one in exile. One king, Jehoiachin was in exile and Zedekiah in Jerusalem. Under Babylonian bonds and rejecting prophetic advice, they refused to pay their tribute. Within a few years, the temple, city walls, and homes of Jerusalem were burned and leveled. More citizens were carried away to Babylon, and those who remained soon fled to Egypt for security. Ezekiel was told to warn God’s people that there were consequences to their lack of fidelity. God cautioned them that refusal to live by the covenant would bring its own discipline. The people did not listen to the Prophet Ezekiel: he was disliked for his words, and alienated for his message. He told the people that God would allow them to live as orphans if they chose to be orphans—to live outside of God’s covenant. After the fall of Jerusalem, the Babylonian general Nebuzaraddan was sent to complete its destruction. Solomon 's Temple was destroyed. Most of the elite were taken into captivity in Babylon. Jerusalem was razed to the ground.
Verses 4-8, refers to the first half of the tribulation, verse 5 tells of the coming of false Messiahs, in verses 6 and 7, the threats of widespread conflicts and
The purpose of this paper is to research and analyze the preterist and futurist views of interpreting the Book of Revelation and determine which view provides the most accurate Biblical interpretation. As Richard L. Mayhue states, the "word 'preterist' comes from the Latin term praeteritus which basically means 'past' in regard to time." A preterist interpretation of the Book of Revelation, therefore, asserts that incidents described therein have already come to pass. A futurist interpretation, on the other hand, suggests the opposite namely, that Revelation is a prophecy of things to come.
Indeed, He had called them out as His Chosen People. All of this was part of the Israelites cherished history. But you can’t live in the past. History has its place, but it must be kept in its place. The Israelites were challenged not to think that their greatest victories with the Lord were behind them. Isaiah’s prophecy charged them to forget the past…its comfortable familiarities, and even its shortcomings and disappointments. It was true that the Lord had brought them through the Red Sea, but He was also prepared to take them through the wilderness. Isaiah commanded the Israelites to look ahead, and he prophesied that God was going to do a new thing!
The Jehovah Witnesses beliefs contrast very heavily from that of Protestant, Catholic, along with other secs of Christianity. In this paper the start of the Religion, the differences, and founding fathers of the religion will be touched on and gone over.
Angel Gabriel in about 538 BC gives the Prophecy of seventy weeks in this text. The establishment of the kingdom of the Messiah would be in 69 weeks after the commanding of the restoration and
At the beginning of time, God created mankind, creatures made in his own image, with whom He could have relationship with. Unfortunately, the original humans, Adam and Eve, shattered this relationship by turning away from God and sinning, putting themselves before Him. All of the descendants of Adam and Eve, mankind itself, have and continue to suffer from the repercussions of this Original Sin. Ever since that time, thousands of years ago, God has been working through human history in order to repair His relationship with Humanity, redeeming them from the effects of sin. His plan of salvation began with a covenant He made with a nomad named Abraham, whose descendants became the nation of Israel. This covenant established the Lord's intentions to bring about redemption for humanity through the nation of Israel. Sadly though, the ancient Israelites time and again were unfaithful to their covenant with God, and would worship the false idols of the nations around them. Because of their sin of apostasy, the nation of Israel eventually split in two, and was then wiped out by foreign invaders, sending in the Hebrew people into exile. It was during this exile that the Prophets, men who would speak on behalf of God, began to predict the coming of the Messiah, an 'anointed one' of
Although some passages of the Bible can be ambiguous in their nature and meaning, Scripture should be interpreted literally. Since this is true, all Scripture concerning the end times should be studied as being literal. If someone took the time to study the prophecies of the end times literally, they would most likely agree with a pre-tribulation futurist; one who believes that some of the prophecies contained in Scripture have been fulfilled, but the prophecies regarding the second coming of Christ, and the end times are yet to be accomplished. A pre-tribulation futurist would also believe that the rapture of the Church will occur before the seven year span of time known as the “Tribulation”, the time appointed when God will judge mankind and the earth. This view would line up with a literal
When the Hebrew peoples lost everything and entered into captivity to Babylon, they were a lost and floundering nation. “After the days of Solomon, the history of Israel was a story of increasing apostasy and judgement” (Clowney, 2013, p. 185). Despite their breaking of the covenants, and sinning against God in the worst ways, God did not abandoned them. He was very unhappy, and sent many prophets to speak His words to try to bring them back into relationship with Him, then God sent judgements down upon them. However, through these judgements, He kept to His promise to Abraham to ultimately bless the nations of Israel. (Clowney, 2013, p. 193) When they were allowed by Cyrus to return to Jerusalem (Arnold & Beyer, 2008, p. 58), with permission
The Davidic Covenant, is based upon the promise that God made to David through the
This is predicting the future. It is also a form of calling one out to repent and obey. Many predictions have already come to pass. Some of Ezekiel is apocalyptic.
David is given the power of defeating his enemies in the manner that Abraham was in Genesis 14. That power is being passed down to him and now he will defeat his enemies. the Most High does not break His promises, they are covenants, He 's not going to change them. You are a priest forever David is told, a Kohane, one who has been given an important office. David 's children are called priests, Kohane, that does not mean they are of the lineage of Aaron and will officiate in the Temple performing priestly duties. It means David 's sons hold important offices.
God came with peace and good news, to Israel, saying “I will cleanse you from your sins, I will bring people into your cities and the ruins will be rebuilt” (Ezekiel, 36:33 NIV). Ezekiel’s oracles of spirituality, thus Israel was spiritual dead with no hope of vitality ( Ezekiel 37:5 NIV). Yet, God will restore life back into those dead bones, if Israel would turn from their sinful ways (Ezekiel 37:14). In chapter 40 of Ezekiel, God showed, the prophet a vision of God’s dwelling place, of those who are faithful thus, they will live with the Lord forever (NIV). Yahweh carried, out judgment on Jerusalem by the Babylonians (Hays, 2010). The “oracles against the nation” in (Ezekiel 28:17) This oracles were against king Tyre, whom were destroyed, the king’s content were evil, whereas it represent the same pattern as Satan. (Hays, 2010). Thus, God delivered, Egypt to Himself ,although Jerusalem were destroyed, God gave hope of restoring His people, the city was renamed,because of Yahweh’s present remain in the city. God will restore life back in the city if His people would repent of their sins, He will judge those who will not repent and save those who would repent (Ezekiel 33:11-21; 24:21; 33:22). God will Shepherd His flock
12 Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13 Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have
The book of Isaiah can actually be split into three parts and three distinct historical periods. Proto-Isaiah, the first thirty-nine chapter, takes place during the Assyrian crisis which occurred when Kings Sargon II and Shalmeseser V defeated the Northern Kingdom of Israel. The fall of the Northern Kingdom concerned most of the population in Israel as they could not comprehend how God would continue to fulfill His promises to them. However, God had a plan but, first he had to rid the nation of its sin and inequity, “There would be a purging of the nation because God is holy. Before the nation could inherit the promises made to the fathers, it would have to be made holy.” It is important to note that all throughout Proto-Isaiah the people are being condemned and judged for their sinful actions, this could explain why this portion of Isaiah is also known as “The Book of Judgement.” However, Deutero-Isaiah is next, chapters forty through sixty-six, and this portion is known as “The Book of Comfort” for a reason. This portion of Isaiah is set in the time of the Babylonian exile, where all of the people of God are still being punished for their sins as they work as slaves for the Babylonian people. However, God makes it clear in the very beginning of Isaiah 40 that the people have been forgiven and that his word remains true, they must continue to trust in Him. God speaks at the beginning of Isaiah forty with a message of peace by saying “Comfort, comfort my people, says your God” (Isa 40:1 ESV). He continues on to speak on how the war will come to an end and the people will be forgiven. He then ends Isaiah forty by speaking on the permanence of God’s word, “…but the word of our God will stand forever” (Isa 40:8 ESV). All of Deutero-Isaiah takes after Isaiah 40:1-11 as God works to comfort his