Assyrian Essay

As a classic example of diaspora, the Hebrew Diaspora is studied and questioned by many. Both the causes of and the consequences of the Hebrew Diaspora are two aspects of the event that, for most, have yet to be sufficiently answered. Having occurred many centuries ago in the past, the causes and consequences of the diaspora may seem to be of no importance, yet at second glance, one realizes that addressing these topics may be the key to accurately determining the modern effects of diaspora in general

1. A cosmopolitan civilization developed through increased and farther-reaching trade, connections, conquests, and relocations. This civilization took the form of diverse groups of people with similar technologies and beliefs. The book, “The Earth and It’s Peoples” says, “Akkadian became the language of correspondence between governments. The Elamites and Hittites, among others, adapted the cuneiform system to write their own languages… Mesopotamian myths, legends, and styles of art and architecture

convert the Gentiles to God and help them to acknowledge that God was the source of their salvation. Jonah’s mission was to call the Assyrian gentiles in Nineveh to repentance whilst one of Jesus’ mission was to convert all nations –including Gentiles- into the covenant of God. In Jonah 3:8-10 Jonah proclaims to the people of Nineveh. Jonah is preaching to Assyrian gentiles in order to deliver them from their evil habits and sin and bring them back to the grace of God. This is similar to one of Jesus’

the love that God still had for her. Israel was the metaphorical bride of God. She was unfaithful, yet God constantly took her back and loved her. The message Hosea was trying to convey to the people would have been delivered near the time of the Assyrian take over. It reflects some of the warnings David had given Israel

pattern AA BB. In the first verse there are two similes which try to emphasise the threat of the invading army. When the Assyrian army got wiped out by the ‘Angel of Death’ (here Lord Byron uses personification), it says that the army was wiped out very quickly. In the poem, it says ‘And breathed in the face of the foe as he pass’d’. This suggests to us that the Assyrian army was wiped out as quickly as

more down hill than Jack from the story Jack and Jill. Now let's just fast forward to the evening I was so excited and as emotional as a middle aged woman watching The Bachelor with her girlfriends. All my guests were commencing to arrive and as an Assyrian, for some strange reason the

to follow false gods, God said that he would judge them by giving them up to their enemies. 2) How did the Babylonians differ in the treatment of prisoners than the Assyrians? Whenever they conquered a country, the Assyrians would kill all the able-bodied men there and move the survivors to a different land within the Assyrian Empire. Then they would repopulate the conquered country with people from another one. In contrast, the

massive mounds of earth lay the ruins of Nineveh, a city of the Assyrian Empire, which from 721 to 612 BC was the capital of the Assyrian Empire. Nineveh is one of the oldest and most powerful cities associated with the Assyrian kingdom, and was a major site for the worship of Ishtar, a Mesopotamian goddess. Ishtar represented love and fertility, and her holy city was named Uruk. Within those long buried ruins was a palace built by the Assyrian king, Sennacherib. Inside the king’s palace laid extensive

The remains of the city, Nimrud, tell many stories about itself throughout its lifespan. Even though most of the remains left today were destroyed by an Islamic terrorist group, we can still replicate, through the architecture, the lives of the Nimrud people. Through the statues built and the reliefs on the walls we can determine the everyday lives, wars, and divinity that the people of Nimrud lived among. Sir Layard was the first to head an excavation team at Nimrud. He choose this site considering

various temples within Egypt. The lamassu originated in the Assyrian culture and stood as a relief sculpture nearly in the full round at the gate entrance of the Sargon Palace. Standing at thirteen feet ten inches it was extremely intimidating to those who passed through the gate. Adding to its intimidation was that from any angle the lamassu statue was viewed from, it always appeared to have at least four legs. It was believed by the Assyrian people to have supernatural powers that protected the king