Blaxploitation

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    Racial stereotypes in films have typically reflected societies reality. How individuals are able to come to understand what it means to be a black in America is shaped by the social construct of cultural identity. As both reality and social construct shifts, so does Black representation in film. What has not shifted is the fact that we are still living in a white dominated society, where much of the narrative belongs to and is determined by Rich, White Males and where black stereotypes still exist

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    Who some call the call the godfather of rap, Eazy E, once said, “Who gave it that title, gangsta rap? It 's reality rap. It 's about what 's really going on.” There has been a great injustice done to the form of expression called rap. In essence rap is just lyrics over a basic beat or rhythm. Many members of society today assume that rap is a dangerous and violent influence, however what they seem to be ignorant of is the fact that rap music is actually beneficial. The majority of the world we live

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    which featured Blaxploitation (the exploitation of black people, especially with regard to stereotyped roles in movies.) films targeted towards blacks to fight oppression. These movies helped the Civil Rights Movement and they broke down stereotypes (Portrayal of Minorities in the Film, Media, and Entertainment Industries). Three films in particular that expose social problems are Boyz N the Hood, Life, and Do the Right Thing. They all have elements of the seventies Blaxploitation films, which was

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    In Adorno and Horkheimer’s essay entitled The Culture Industry, they come to the conclusion that when human beings are exposed to messages in the media that they simply take in the message as it is (35). The reasoning behind this conclusion is the homogeneity that is found within culture products and how we interact with media(Adorno & Horkheimer 134). Compared to Adorno and Horkheimer, Stuart Hall in Decoding/Encoding suggests that audiences can take away their own messages from media. This essay

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    The film, Black Snake Moan, portrays a very Blaxploitation-style, which summed up is a film featuring African American characters, who have lead roles, and are stereotypical and glorify violence. The setting takes place in South of Tennessee and gives the audience two main characters that exploit the meaning behind the film. In the opening scene we see a very shocking, and sexual provocative scene, where we are introduced to the first main character, Rae Doole. Her character represents a young woman

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    the anxieties of the American citizen at that time. This paper will examine two such vampires of that decade: Louis, the protagonist of Anne Rice’s “Interview with the Vampire”, and “Blacula”, the titular character and focus of William Crain’s blaxploitation film. Both provide tremendous examples of the zeitgeist and unrest of that time period. 1976’s Interview with the Vampire opens with Louis, a 200-year old vampire telling his life story to an unnamed reporter. Louis, prior to becoming a vampire

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    None of the early superhero films starred had black main heroes, with the noteworthy exception of the 1977 Blaxploitation film afar: The First Black Superman. Blaxploitation cinemas were films created for a black audience, and consequently carry with them profound obstacles. These films, though containing black actors, were regressive given their use of stereotypes about African Americans

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    Compared to Adorno and Horkheimer, Stuart Hall states in his essay, Encoding/Decoding, that consumers of cultural products can decide what the message is. Ultimately in his essay Hall suggests that in encoding that the creator does not always decide the message, the message is not always clear, and that the audience does not always simply absorb the message that the creator has placed into the product. The purpose of this essay to analyze both works and display both arguments regarding the messages

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    Hollywood In The 1960's

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    In the 1960’s, “for the first time in its history, Hollywood fell behind the rest of the world- aesthetically, commercially, and even technologically” (Cook, 669) It wasn’t until the mid-1970s when a wider license for personal filmmaking and cultural critique was eclipsed by the rapid consolidation of media corporations and the franchised blockbuster, did Hollywood reach a turning point. Personally, this was one of my favorite films (documentaries) that we watched all semester; it named several

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    For over a century, Hollywood has given its audience a negative perception of Arabs. With its systematic dehumanization of minority groups, Hollywood has distinguished negative stereotypes of Arabs in their featured films. Most notably, filmmakers have indicated all Arabs as a public enemy. As reported by the article Reel Bad Arabs: How Hollywood Vilifies a People by Jack Shaheen, the stereotypes deeply ingrained in American cinema not only sabotages the targeted group but also gives unfavorable

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