Tanakh

The rabbinic approach is the rabbis and religious people’s point of view on a story. Studying the rabbinic approach can add to the understanding of Genesis 11:1-9 because rabbis compare texts to other texts in the Tanakh or verses of a text. They look for the similarities to help us interpret the story. This makes us compare characters or words said throughout the story. This helps us understand the text better. For example, the rabbinic approach compares Genesis 11:4 with Genesis 11:2. the people

Research in the field of "biblical literary criticism" have rapidly increased in recent decades. The publication of Robert Alter 's 1981 The Art of Biblical Narrative stamps the symbolic arrival of a style of analysis that has now become entrenched in modern biblical research. Robert Alter argues that the Bible is a largely cohesive literary text to be read with a literary purpose. In this essay it is asked if assumptions about texts predicated on the study of modern literature can be profitably

important history and moral laws of Judaism after the fall. The most important of these written documents in the Jewish faith is the Hebrew Bible. This bible is comprised of the Torah, Nevi’im and Ketuvim, these three components combine to make up the Tanakh. The Torah is the core of the Hebrew Bible and contains the story of creation, as well as directions on daily conduct and religious rituals. The Nevi’im contains the stories of prophets. The prophets were people that spoke on behalf of God to the

This brief book of the Hebrew Bible is very significant in that it is one of only two of the Minor Prophetic books that are addressed entirely to a nation other than Israel and Judah. The Book of Obadiah deals with the ancient feud between Israel and the nation of Edom, between the descendants of Jacob and those of his brother Esau. Through the prophet Obadiah, the Lord expressed His indignation at the nation of Edom. When they should have been helping their relatives, they were gloating over

4. Artefact Description The Torah The Hebrew Bible is divided into three sections: The Torah, Nevi’I'm, and Ketubim. These three sections are often called the Tanakh. According to Jewish tradition, the Torah was revealed to Moses from God, and Moses brought it to the people of Israel. The word Torah itself means instruction or teachings. The Torah is seen as God’s law and also the ‘basic teaching’, and consists of five books; Bereishith (Genesis), Shemoth (Exodus), Vayiqra (Leviticus), Bamidbar

A Comparison of the Epic of Gilgamesh and the Hebrew Scriptures The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are

How To Read The Jewish Bible, authored by Biblical scholar, and professor, Marc Zvi Brettler, is an enlightening text, guiding people towards studying the Hebrew Scriptures purposefully. Brettler (2005) reveals his book provides a response to the frustration many readers hold towards the Hebrew Bible, with the conventional tendency of filtering it through the lens of present-day culture. Generally, he argues, as a result, this leads one to misconstrue passages or arrive at the definitive conclusion

Introduction In the 124th Psalm, voice is given to a beautiful question about the tragic reality that would have been theirs if their “help” had come from anyone but the LORD. The “what if?” question is worth asking, and numerous moments recorded in the Hebrew Bible speak of times of strife where, in the end, “God comes through.” Dr. Toni Craven describes the whole of the Psalms as “a self-contained religious library of prayer in that it incorporates an enormously wide spectrum of issues and reflects

Madison Verschleiser Tanakh Two Separate Nations In the story of BNY’s exodus from Egypt God uses a series of extraordinary yet drastic plagues before God finally takes BNY out from Egypt. Throughout the plagues there seems to be many modifications and additons to the original requests Moshe made to Pharaoh, “יְהוָה אֱלֹהֵי הָעִבְרִים שְׁלָחַנִי אֵלֶיךָ לֵאמֹר, שַׁלַּח אֶת-עַמִּי, וְיַעַבְדֻנִי בַּמִּדְבָּ”. By the end of the plagues Moshe tells Pharaoh, “אַתָּה תִּתֵּן בְּיָדֵנוּ זְבָחִים וְעֹלֹת;

Introduction In the 124th Psalm, the people of Israel voice a beautiful question about the tragic reality that would have been theirs if their “help” had come from anyone but the LORD. The “what if?” question it asks is a good one, and numerous moments recorded in the Hebrew Bible speak of times of strife where, in the end, “God comes through.” Dr. Toni Craven describes the whole of the Psalms as “a self-contained religious library of prayer in that it incorporates an enormously wide spectrum of