A Description of the Theme of Kingship Found in Corpus Genesis

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

In addition to the Pentateuch, the Old Testament books of the Deuteronomistic history reveal the theme of God’s faithfulness to his followers. Initial examples are found in the conquest of the Promised Land depicted in the book of Joshua. Throughout the Israelite campaign to oust natives and settle the land, God’s actions demonstrate his faithfulness. In one instance God uses Rahab to hide Israelite spies, while in several other situations he allows the Israelites to defeat its foes. From these actions, it is clear that God remained faithful to his promise with Abraham (to provide his descendents with land). In addition to Joshua, the book of Judges provides an example of God’s faithfulness. Throughout the book, Israel repeatedly is unfaithful to God and is conquered by foreign powers. In response to Israelite cries for help, God repeatedly raises up

In the book of Genesis, we are introduced to everything. From the creation stories to the sagas in between Genesis is an opening to the old testament and an opening to the book of exodus. This essay will contrast each creation story and describe each stories interest, explain how Genesis 12: 1-3 links the stories of 2: 4b-11 with the ancestral narratives in 12-50 and connect the sagas of Abraham/Sarah, Isaac/ Rebecca and Jacob/ Racheal.

At first glance Joshua seems to just be a story of the Israelites and the settling of the Promised Land, however, there may also be a prophetic vision of God’s plan for Salvation of His people. The book of Joshua shows the difference between living a life, like Moses, under the Law of the Old Testament and under the freedom, which came from Jesus Christ, as Joshua did. One could certainly make a strong case that Joshua 1-6 can be looked at as a metaphor of Jesus Christ and man’s salvation through Him. The evidence ranges from Joshua’s name to the meaning of the Jordan River. The implications would mean that God was discretely showing the Israelites His plan for future salvation well over a thousand years before Christ.Joshua chapters

One overlapping story that is present in the Old Testament and which has had a profound effect on the Judaism is in the Book of Joshua. In the Book of Joshua it is convey to the reader how Israelite invasion, conquest, and occupation all occurred in the land of Canaan. However the Old Testament provides us with two differing stories. The first story provides us with the notion that Joshua did a hasty and complete conquest of lands. It is even described in the Bible about how Joshua conquered these regions when it is stated “ Joshua had taken Ai, and had utterly destroyed it, and doing to Ai and its king as he had done to Jericho and its king. (Joshua 10:1) Now reading from the Book of Joshua this complete conquest that started with Jericho

The book of Judges introduces us to the long years of Israel’s struggle to maintain control of the Promised Land and serves as the transition from the conquest to the kingdom. It deals with events following Joshua’s death (c. 1380 BC)

* Parts the Red Sea. * Led Israelites out of Egypt to Promise land. * 10 Commandments on Mt. Sinai. * Only prophet to the Lord face to face. Joshua 15 Century B.C. * Successor to Moses Leading Israelites.

Because of Joshua's faith and obedience to God, he was able to lead the children of Israel across the Jordan

Harris, R. L. (1999). 68 אָחַר. (R. L. Harris, G. L. Archer Jr., & B. K. Waltke, Eds.)Theological Wordbook of the Old Testament. Chicago: Moody Press.

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

Republic governance had several characteristics that by understanding those characteristics one will better understand the New Testament social pattern. Ideas of deification of royal patrons, basic mistrust of some religious movements, foreigners, slavery, the oikonomia, and unofficial associations all need to be studied

John H. Walton’s Ancient Near Eastern Thought and the Old Testament: Introducing the Conceptual World of the Hebrew Bible is broken up into fourteen chapters. Those fourteen chapters are each part of one of five sections. This book also contains over twenty historical images. Before the introduction, the author gives readers a full appendix of all images used in this published work. The author then gives his acknowledgements followed by a list of abbreviations.

On their way to the promise land they encountered the ancient city of Jericho. When they encountered this city they were told by YAHWEY, their name for God, to have the soldiers march around the city for six days with seven priests carrying ram’s horns, and on the seventh day the priests would blow the horns and the people will shout and then the walls will fall down. On their marches around the city they would carry the Ark of the Covenant with them. When the city walls fell, Joshua told them all not to take any of the treasures of the city because they would be put into the treasury of the Lord, and that no one shall harm the prostitute Rahab because she sheltered the messenger the Israelites sent. After the fall of the city, Joshua cursed the city saying that if anyone tries to rebuild the city they will have their firstborn killed and if they keep building then when they finish their youngest shall die

Before introducing these war texts, I would first present some background frame of reference. I would first explain some scholarly thought about the time (622 BCE) in which Joshua was written and how Josiah’s reign might have influenced the lens from which the authors created and edited the final form known today. Given that most of my congregation believes heavily in the inerrancy and infallibility of the bible in combination with a small amount of human error, this information

Many argue that the Bible especially the Old Testament is not the inspired word of God because of the command to destroy the Canaanites. Many use this as a basis of their argument that the scriptures are not inspired by God because they wonder how could God, a God of non-violence, mercy and goodness command such a thing. The focus of this paper will be “how is one to respond to this accusation that the Old Testament is not inspired because of commands to destroy people such as the Canaanites? This paper will attempt to answer this question by offering contrary evidence, will argue that when God’s nature is properly understood, the command for destruction of the Canaanites is not against God’s nature and that God had justified reasons in this command. This paper will provide proof of the goodness, mercy and moral nature of God, as well as the accountability that God demands from all people. It will then show the justified reason for such commands not only for the Canaanites but other nations as well. This paper will show that in spite of the commands of destruction from God that Scripture is indeed inspired by God.