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A House Divided : Injustice Essay

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A House Divided: Injustice in the Family A central tenet of conventional liberal theory that has drawn the ire of many feminists is the public/private distinction, which is the idea that a political conception of justice ought not regulate the way people act outside of political life, such as within their families. Between the publications of A Theory of Justice and Justice as Fairness, John Rawls’ position on the public/private distinction evolved considerably. Two of the works that he cites in connection with this change are Michael Sandel’s Liberalism and the Limits of Justice and Susan Okin’s Justice, Gender, and the Family, which take staunchly different views of the implications of Rawls’ theory on the family. Whereas Sandel believes that, in the context of intimate relationships, claims of justice supplant the virtues that had previously governed the relationships without restoring the relationships’ full moral character; Okin believes that, while members of families can expect more than justice from the relationship, no association is exempted from the demands of justice. Over the course of this paper, I will highlight some of the important aspects of each of these positions and then introduce a third position, proposed by Joshua Cohen, that seeks to reconcile them. The first of these theorists to address this subject was Sandel. Responding to Rawls’ Theory of Justice, he argues that there are some relationships governed by virtues other than justice (such as

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