A Person Preference Of Worship Essay

“Worship is the believer’s response of all that they are - mind, emotions, will, body - to what God is and says and does.” Warren Wiersbe

Music was a major part of the cultural life of the early church. Moreover, there was a spiritual emphasis on music and on worship in the New Testament period. Early Christians were responsible to adapt and accept the main principles related to worship. Additionally, the worship principles from the Old Testament had a significant influence on early

Psalm 130 is an unidentified Psalm in the Hebrew book of psalms collected by a remorseful Israelite. The house of worship has constructed countless use of the Psalms, and incorporated this Psalm as one of its seven remorseful Psalms. This essay will search the contextual, form, factual structure, and basic verses of this Psalm for the principle of exegesis and devotion.

I believe my biggest critique with this style of worship is that I question if music is enough. Does music make true transformation in the way worship shapes our affections, values, perceptions and beliefs? Sure, good music add to the experience of worship and it may enhance someone’s spiritual walk. But, does it build a true sustaining relationship with God or with the people of God? Thus, it is my belief that music only functions as background, mostly on the surface and not real

Worship in the form of performance can be identified in a multitude of cultures spanning all

The Book of Psalms, in the Old Testament, includes prayers that reveal the inner lives of the early Israelites in Jerusalem. These prayers are classified into a plethora of categories which include songs of thanksgiving, petition or lament, praise, or trust and confidence. Therefore, a psalm’s classification can help clarify the meaning of the text and reveal its context. However, people of different religious traditions can agree or disagree about the meaning and application of a psalm. Religiously charged readers can interpret and apply the messages of a psalm in ways that coincide with the traditions and beliefs of one’s religion.

A meticulous analysis of the HCC’s hymns could also show that old traditional hymns can also work as a form to combat heretical doctrines in the church as occurred in the early Christian church where they preserved the Orthodox Christian Theology in congregational singing. One could interpret that those people with this sort of ancient Christian philosophy of worship are against the new contemporary songs, which is not true. Nevertheless, it is necessary to accept the old tradition and the new tradition, in spite of its cultural influences and divergences. The idea is to develop a solid congregational singing that welcomes the old and the new forms of worship, but do not neglect the Gospel message and its theology as observed in the HCC.

This paper is a report on the book Engaging with God: A Biblical Theology of Worship by David Peterson, where a brief report of the book is narrated here followed by a personal assessment of the book and its content. • Jesus claims to be the Son of God and that he is also superior to David and the Temple and also as Lord of the Sabbath. Matthew suggests that Jesus complete the claims of him being ‘Immanuel’ when he promised his disciples that he will be with them to the end of the age. This is also the fulfillment of the promised to Abraham. Matthew brings about the relation of Jesus and the Scriptures where he connected the cleansing of the temple to the Old Testament form of treating the temple as the ‘house of Prayer’.

Worshipping in community gatherings is important because it brings unity within God’s people. Foster proclaims, “when the people of God meet together, there often comes a sense of being “gathered” into one mind, becoming of one accord (Phil.

The Chinese Christian church in the United States often has ethnic characteristics, but different Chinese churches often have special concentration in the composition of the congregation, which reflects the tide of Chinese immigrants in different stages. For example, descendants of early immigrants from southern China usually have their fixed church. International students from the mainland of China have the church which they set up together. And other "informal immigrants" also formed Christian organizations. According to Aihui Lee, she divides American Chinese Christianity into four categories.

These hymns truly bring out the aura of worship, respect, reverence and worthiness to, and of God. In these hymns is brought out the

of which I am a part, I have found that these are not simple questions to answer and it is

Wheeler and Whaley give regular confusions of evangelism and worship, giving a brief reaction for each. They then give a scriptural model of an evangelism-venerate

Worship comes in different forms depending on how the church wants the service to proceed. For the Amazing Grace Church, the service began with the congregation singing a number of worship songs to the Lord that lasted for about an hour. Christian praise and worship by music, and in fact, music is a great tool for helping them feel closer to God. Music is an emotional language because it effectively affects their emotions and the lyrics can swell their hearts. There is nothing bigger and greater than the grace of God that is delivered to them from condemnation through the sacrifice of his own Son. Thus, Christian chooses to praise and worship Him by singing. While singing, the congregation stands on their feet and they seem to be affected by the songs in some way as they raise their hands as a sign of accepting the Lord into their hearts. The emotion that was thrown from the congregation was very distinctive to us as we could see that the songs are an important tool of expression. According to the pastor of the Amazing Grace Church, singing let the people focus on the worship, helps them respond to God’s grace and also guide them to reflect on God’s glory. In his opinion, singing mean nothing if people do not respond to what they have sang and related it to God and reflect it to make them better believers.

I entered into the worship service, unaware of what to expect. I was not familiar with this church, it was a non-denominational church, but the pastor had his roots in the A.M.E. Zion Church and branched out to establish his own church. I walked into the sanctuary prepared to participate in the Sunday School. I found a seat and readied myself to engage in some meaningful discussion. After sitting for several minutes, I asked one of the gentlemen who was standing at the front of the church if they had already started and where was the lesson coming from. He looked at his watch and indicated that he didn’t know if we had time for Sunday School. A puzzled look came over my face and I couldn’t help but express my confusion as I looked at